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Under what category of work prohibited on Shabbat does turning on electric lights fall, and why?


Here’s the short answer: By turning the lights on you are causing a fire right there in your home--there are sparks of fire created by the electricity.

Another school of thought explains as follows: The switch closes a circuit which allows the electricity to flow, and therefore falls into the category of “the final hammer blow” or completing something on Shabbat that was incomplete prior to Shabbat (the circuit).

Yet another reason has to do with cooking: The electricity heats the filament in the bulb to the point of changing it, which is considered 'cooking metal'.

Remember, working on Shabbat does not mean doing strenuous labor. It means doing creative acts that manipulate nature. That's what is not allowed on Shabbat.

When G-d rested on the seventh day he was not suffering from over-exertion. He rested in the sense that He ceased creating. We must do the same.

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By Yosef Marcus   More articles...  |   RSS Listing of Newest Articles by this Author
By Rabbi Yosef Marcus, director of the Chabad center in S. Mateo, California, where he lives with his wife and two daughters. He is a translator of Judaic texts and a contributor to several websites including: Chabad.org, Askmoses.com and Kabbalaonline.com. He can be reached via his website www.chabadnp.com
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Reader Comments
Latest Comments:
Posted: Oct 5, 2008
To Michael:
While this issue is much to complex to cram into a small comment, here are some facts which you may find helpful:

You are correct; if the electrical current is only upped, there is indeed room to say that it is allowed on Shabbat, if that is the only effect of the action taken. In fact, there are special Shabbat wheelchairs which work on that principle.

The basic difference is that when one creates a circuit, there is an entire entity which did not exist before—a complete circuit.

On the other hand, flushing a toilet or opening slats only moves things around and does not create an entirely new entity.
Posted By Menachem Posner for Chabad.org

Posted: Sep 30, 2008
Motion-sensing LED lights on Shabbat
To the previous question here, Mr. Posner suggested that a motion-sensing LED lamp still (indirectly) causes a forbidden act to take place. Which act takes place?

To make it interesting, let's assume that the lamp's circuit is complete the whole time, and what you actually cause is a change in the amount of electrical current flowing through the LED.

The original article defines work as doing creative acts that manipulate nature. How do you know if an act is a creative act that manipulates nature? Is it creative/manipulative to run the faucet or flush a toilet? Suppose my lamp is on the whole time, and there's a wooden shutter in front of it. Sliding the shutter open lets more light out. Is this a creative act? Are electrons in wires different from water or wooden slats in their conduits?
Posted By Michael M, Cambridge, MA

Posted: May 11, 2008
How about using motion-sensing LED lights?
The use of motion censors and other such indirect triggers are subject of major discussion in the Halachic works. They employ a principle known as ‘Gramma’ (cause) which means that the person does not directly cause the forbidden act to take place. While this is not permissible, there are specific circumstances where they would lead to leniencies.

Concerning the "house goy": Since they are independent non-Jews (as opposed to the biblical slave) they are not obligated to keep the Shabbat which their Jewish employers celebrate.

On the other hand, it is generally forbidden to tell a non-Jew to perform a forbidden act on Shabbat. This severely limits the usefulness of this oft abused ‘loophole.’
Posted By Menachem Posner, for Chabad.org

Posted: May 11, 2008
How about using motion-sensing LED lights?
If a circuit senses motion, and then the device automatically flips the switch, could that work since the person does not actually close the circuit?

I had heard of some people having a "house goy" to flip the switches for them, but the would be a person who is part of the household, who also is supposed to be enjoying the day of rest.
Posted By Anonymous, Joplin, MO



 


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