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Doesn't "an eye for an eye" make the whole world blind?

Doesn't "an eye for an eye" make the whole world blind?

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Eye see what you mean. ;-)

According to Jewish tradition, this verse was never understood or applied literally. Rather, according to the Oral Law, this injunction is a call for commensurate monetary compensation for damage inflicted on another's person.

All the Biblical commentators, starting from Rashi to Targum Yonatan interpret the verse as such. This interpretation is based on a discussion in the Talmud, tractate Bava Kama 84, and in the Mechilta, ad loc.

The Ibn Ezra discusses this verse at length, and explains how even according to simple logic, the verse could not possibly be understood literally. For it is impossible to ever exact precisely the same damage on the other person. Like the argument employed against Shylock as to why he could have his pound of flesh, but not an iota more.

Rabbi Eliezer Danzinger for Chabad.org

Rabbi Eliezer Danzinger, first content editor for KabbalaOnline.org, is the translator and editor of several important chassidic texts. He also serves as the Jewish chaplain for York Central Hospital, and for numerous Federal prisons. Rabbi Danzinger currently resides in Toronto, Canada, with his wife, Yehudis, and their children.
All names of persons and locations or other identifying features referenced in these questions have been omitted or changed to preserve the anonymity of the questioners.
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Discussion (4)
March 3, 2010
Interpretation
I believe that the "eye for an eye" doctrine applies primarily to civil law among and between individuals inhabiting the same community. The rules of war--and total war, at that--concern behavior between hostile groups and are necessarily very different, and rarely fair or equitable, either back then or now.
Daniel
Forest Hills, NY
March 1, 2010
Interpreting Eye for an Eye
I am happy to know this but I wonder how this interpretation works considering the very ancient bible stories of Gd's injunctions to Jewish armies to completely wipe out other communities (non jewish) either because they were not Jewish, or they were settled on land Gd had reserved for the Jews etc. I am referring to those texts which require all people, men women and children, all animals, and even growing things of the land, be destroyed. There are cases where fruit trees were spared, and supposedly the deaths were sacrifices to Gd, but there was no equity in those actions. I recognize this was ancient history and does not reflect what Jewish religion teaches today or how it evolved. I think Judaism stopped trying to justify violence a long time ago. Sadly the same is not true for Christianity or Islam.
MER
Honolulu, HI
chabadofhawaii.com
May 6, 2009
What it really means
The principle behind "an eye for an eye" is that a punishment should fit the crime, not exceed it. THat's why it calls for an eye for an eye and a tooth for a tooth, and not an eye for a tooth or a tooth for an eye.
Richard
Forest Hills, NY
February 21, 2007
an eye for an eye, and so on ... and on ...
I c! Whew! What a relief!
Mark Cameron
Walsenburg, Colorado
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