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King Josiah

King Josiah



Although he had been a child of only eight years when he inherited the throne of his murdered father, Josiah soon showed his keen interest in everything that went on in his land. It was fortunate for him and his country that he was guided by pious men like the High Priest Hilkiah and his son Jeremiah, by Shaphan the royal scribe and his son Ahikam, by Shallum the faithful chamberlain and his wife the prophetess Huldah.

Eight years after his formal installation he took the royal reins into his hands. He showed clearly that his sympathies were not with the nobility who under Manasseh and Amon had pushed themselves into the foreground, to the great misfortune of the country. Yet he had to maneuver cleverly for four more years, until the time when he was twenty years old and firmly in the saddle, before he could push these men completely aside, and fill their places with responsible G‑d-fearing men. Like his great-grandfather Hezekiah, he began early to seek G‑d and to purge the land of all forms of idolatry.

Discovery in the Temple

In the eighteenth year of his rule, Josiah announced his plan to have the Holy Temple renovated. The people of Judea who felt the new and refreshing policy of the young king and his advisers, responded warmly, and much money was gathered for this holy purpose. In the course of the repairs, the High Priest Hilkiah found a scroll which turned out to be the scroll of the Torah Moses had written. It had formerly been lying in the Holy Ark, but during the time of the idolatrous kings this precious possession had been hidden in a cave and had been lost for many generations. Hilkiah found it and gave it to Shaphan, the royal scribe, to bring it to the king's attention. The king commanded him to read from it. The passage he chanced upon happened to be the Admonition of the fifth book of Moses (Deuteronomy), which contained the warnings of heavy punishment for the Jewish people if they failed to follow in G‑d's ways. When Josiah heard the content of this terrible prophecy, he realized what the future had in store for his people who, during the reign of his father and grandfather, had sunk to the lowest level of immorality and idolatry. He rent his clothes and sent a delegation headed by the High Priest Hilkiah to consult the prophet of G‑d about the terrible fate that was impending.

The Prophetess Huldah

At that time Jeremiah, the great prophet of the Jewish people of whom we shall speak in a later chapter, was not in Judea. At G‑d's command he had traveled to the far flung corners of the Assyrian empire where the remnants of the people of Israel lived in exile. The king's messengers, therefore, went to the Prophetess Huldah, who gave them the following reply; "Tell the man that sent you: Thus says G‑d: I shall bring misfortune upon this place and its inhabitants even as all the words of the Book read by the king; because they have forsaken Me and have served strange gods to anger Me. Yet tell the king of Judea who has sent you to consult the voice of G‑d: Thus speaks G‑d: Because thy heart was moved and thou hast humbled thyself before G‑d when thou didst hear the words I had spoken against this land and its inhabitants... because thou hast torn thy clothes and wept before Me: Therefore I have heard thee; therefore I will gather thee to thy fathers; thou shall be gathered into thy grave in peace, and thine eyes shall not see the disaster I shall bring upon this place!"

Spiritual Revival

These words were faithfully reported to the king. Josiah was profoundly impressed by the words of the prophetess. He was determined that the words of the Torah and the warning of the prophetess should spread through the length and breadth of the land, in order that the people might be moved to a wholehearted return to G‑d. For this purpose he gathered the inhabitants of Jerusalem and Judea in the Holy Temple. There he read to them the message of the Holy scroll that had been discovered in the Temple, and solemnly vowed to follow in the way of G‑d, and to observe His commands and laws with his whole heart and soul. The people, too, impressed by the impending disaster and the sincere repentance of Josiah, took a holy vow to return to G‑d and to exterminate all forms of idolatry from their midst.

As a result of this solemn assembly, the entire population of Judah turned against the false priests and pagan altars that had sprung up like mushrooms during the rule of the previous two kings. Spurred by Josiah, the people thoroughly purged their land of every kind of idolatry.

Passover, the festival of Israel's liberation from Egyptian bondage, was approaching. Josiah was determined that this festival should serve to strengthen the bonds between Israel and G‑d, and commemorate the people's return to their Heavenly Father. The festival was therefore celebrated with much solemnity and splendor. Not since the time of the Prophet Samuel had such a Passover been held.

Military Strength

As soon as Josiah believed that the spiritual reforms had been sufficient, he began to strengthen and increase the political power of Judea. He reorganized his army and built fortifications along the borders. About this time the Assyrian Empire, to which Josiah's predecessors had paid tribute, was on the verge of collapse and Josiah dreamt of reuniting under his scepter all the people of Israel and of recovering all the land that had once belonged to the kingdom of the House of David. But Josiah was rudely awakened from his dreams.

War against Egypt; Josiah's Death

Egypt, under the able leadership of Pharaoh Necho, was determined to wage war against Assyria. The Egyptian army marched north-eastward, planning to attack the Assyrian army. King Josiah decided to oppose the advance of the Egyptians, despite the objections and warnings of the Prophet Jeremiah. The King of Egypt assured Josiah that he had no designs upon Judea's independence, and requested free peaceful transit through the land. But the request was refused. In the plains of Meggido the two armies met and Judea's troops were mercilessly crushed.

King Josiah himself was wounded and brought back to Jerusalem. There he died, deeply mourned by the entire people.

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Ana November 12, 2017

Mourning for King Josiah Is the death of King Josiah still being mourned today? Reply

Moshe May 31, 2015

If the Torah scroll had been lost for all those years what is the chance that the Oral Torah could have continued? Reply

Dunn Eggink Trinidad, CA November 20, 2012

Johannan What happened to Johannan? I am inclined to assume that he was sold to the Medes as an expensive slave, as Jewish and Israelite princes often were after such wars. Perhaps he was raised to a position of prominence like Daniel. After all he was a son of Josiah and may have been the only one who was not corrupt. I see a potential etymological link that could make him the father of Bababigina, prince of Armenia and ancestor of the Yervanduni (Orontis) Kings of Armenia. Yervanduni may be an ancient Armenian variation of Johannan. Modern Armenian version of John is Hovhannes. Bababigina may be a variation of Abia ben yahin (Abia son of Johannan). The Yervanduni dynasty arose out of the tumult of the times when Shythians and Medes conquered Armenia and then Assyria, but they are believed to be related to preceding Urartuan dynasty. Yervantes (Orontis), son of Bababigna, was made king of Armenia by the dominant Median Empire as a reward for his help in conquering Assyria. Reply

Ray Nissen Houston, TX November 14, 2012

What If? I accept God's will in all things but in my imagination sometimes wonder how things would have gone if Josiah had stood aside and not engaged Necho. I have also read speculation that the Crown Prince may have been Johannan and that Josiah was grooming him to succeed him. Maybe Johannan was also a follower of the Lord and he also died in the battle so no kings who followed Josiah were not followers of the Lord which hastened the fall of Judah. Reply

Yehuda Shurpin for April 19, 2012

Re: Josiah Despite of what happened at the end of his life, King Josiah was considered to be one of the most righteous of kings. In fact, the Midrash (Aichah Rabah 1:53) tells us that the Prophet Jeremiah composed the fourth chapter of lamentations in commemoration of his death, for although that chapter discusses the destruction of the holy Temple, Jeremiah viewed his death as the first step in what would ultimately end with the destruction of the Holy Temple. Reply

Aryeh Baer Teaneck, NJ March 30, 2012

I don't understand why Josiah's interception of Necho make him a "bad" king? There are any number of reasons that he may have acted as he did. One reason given is that Necho was on his way to assist his allies the Assyrians against the Babylonians. Assyria at the time was Judah's arch-enemy. It is understandable that Josiah would attempt to prevent Necho coming to their aid. In addition, it is likely that an enemy army passing through one's land was probably not a very pleasant experience, even if that army was not attacking that land. Presumably they would do the many things that ancient armies likely did when they travel - pillage, plunder, rape, etc. Josiah may have been simply protecting his people - a leader's first responsibility That he failed may mean that he was wrong in the end, but certainly does not make him a bad king. The Bible - as well as life - is filled with examples of people who suffer for decisions made with the best of intentions. Reply

Yehuda Shurpin for January 17, 2012

Re: Josiah The reason Josiah tried to intercept the Egyptians is based on the verse in Leviticus 26:2 which states that "a sword will not pass through your land" meaning to say, that even peaceful armies will not cross into Israel.

However, that promise of G-d's protection from even peaceful armies, is for when Israel is completely righteous, which is what Josiah thought the Jewish nation was at that time. However, he was mistaken, for many of the people still worshiped idols in secret, and even those that did not, were still not on the superior spiritual level, that Josiah thought they were.

According to most opinions, King Josiah was never actually directly told by the Prophet Jeremiah not to oppose Necho, however, he should have consulted the Prophet before going to war as was the custom, and had he indeed consulted the Prophet, he would have warned him not to oppose the the Egyptians (see Talmud Taanis 22b) Reply

Dick T Trumbull, CT January 16, 2012

Josiah There doesn't seem to be any reason why Josiah, a very noble, good king, would try to intercept Neco? IN other words, it seems as if Josiah, the "good" king, turns into a "bad" king? Why is that? Reply

Charlene New Haven, IN October 16, 2017
in response to Dick T:

I think he is a good knig that made a poor decision when he didn't listen to G-d telling him not to go to war. Reply

Greg Wiens Waldheim, SK, Canada March 9, 2010

Josiah I concur with Aryeh Baer. My understanding was that Egypt was the Assyrian's ally and Josiah's intervention enabled Babylon to defeat the hated Assyrians.
But Aryeh Baer, does this not fulfill Isaiah's prediction from 2 Kings 20:16-18 when he predicted that Babylon would take Judah captive?
God always uses people how he sees fit. Reply

Aryeh Baer Teaneck, NJ March 3, 2009

Josiah The article on King Yoshiah states that the Egyptian force that Yoshiah intercepted was en route to battle the Assyrians. Melachim however notes that the Assyrians were the Egyptian allies at the time in their war against the Babylonians. Some have speculated that Yoshiah's ill-fated intervention may have contributed to the Egyptian defeat in their war against Babylon and subsequently to the ascent of the Babylonians as the dominant world force. It is indeed a sad irony and a testament to the law of unintended consequences that Yoshiah's actions may have aided the power that would shortly exile Judea and destroy the temple. Reply

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