HOME | CONTACT US | DONATE LoginLOGIN Ask the RabbiASK THE RABBI
Chabad.org - Torah, Judaism and Jewish Info Jewish History
 
Chabad.org » Library » Jewish History » Prophets and Kings » King David » David's Trials


Share thisPost a CommentPrintSend this page to a friendSubscribe
4 Comments Posted



Book Title Our People: A History of the Jews

Published and copyrighted by Kehot Publication Society
« Previous Next »

David's Trials

David and Bathsheba

The fact that he had been the cause, however indirect, of the destruction of the holy city of Nob and the fall of Saul and his house, troubled David's mind considerably. He knew that severe trials lay ahead of him, but he did not know how and when they would come.

It was during the war with the Ammonites that the first grievous sin was committed by David.

Being a prophet, David knew that his heir and successor would be the son that would be born to him and Bathsheba, a woman of renown, famous for her excellence of character, no less than for her unsurpassed beauty. David learned, however, that she was married to Uriah, a captain fighting under Joab's command. Now it was customary in those days for married men, before going to war, to obtain a divorce from their wives, so that, in the event of their being "missing" in battle, their wives could get married again. Uriah had accordingly obtained a divorce from his wife. David wished to marry Bathsheba at once. He summoned Uriah to him, and, in the course of discussion, Uriah insulted the king. David could have had Uriah tried for high treason, but he was afraid that the trial might be considered a means of getting rid of him. David permitted Uriah to return to the battle field but instructed Joab that he should not endanger the lives of other soldiers to save Uriah from any predicament, for he deserved death in any case. Joab acted upon these instructions and Uriah fell, pierced by an Ammonite archer. In due time, Uriah's widow became David's wife. But David was soon to learn that his deed had greatly angered G-d.

The Poor Man's Lamb

The Prophet Nathan came to David with a stern message. He used the following parable: "There were two men in one city, the one rich and the other poor. The rich man had very many flocks and herds, but the poor man had nothing, save one little ewe lamb, which he had bought and nourished, and it grew up together with him and with his children; it ate of his own bread and drank of his own cup, and lay in his bosom, and was to him as a daughter. And there came a traveler to the rich man, and he spared to take of his own flock and of his own herd to dress for the wayfaring man that was come to him, but took the poor man's lamb, and dressed it for the man that was come to him."

David's anger was kindled against that cruel man, and he exclaimed that the culprit should be put to death. Then the prophet Nathan said to David, "Thou art the man!"

The prophet proceeded to upbraid David for his sinful deed. David humbly acknowledged his sin and prayed for G-d's forgiveness. The Prophet told him that G-d would spare his life, but that he would not escape many misfortunes.

The first tragedy came when Bathsheba's first-born died soon after his birth. David accepted the punishment with real humility.

Birth of Solomon

Eventually, David and Bathsheba were comforted by the birth of another son whom they called Solomon, "the peaceful," but to whom Nathan the prophet, blessing him in the name of G-d, gave besides, another name, Jedidiah, "the beloved of G-d."

Capture of Rabbah

For more than a year the siege of Rabbah had been continued, when finally David marched forth from Jerusalem with a large army and fought against Rabbah and stormed it. The great stronghold of the Ammonites fell, and the Ammonites were completely subdued.


« Previous
Next »


Share thisPost a CommentPrintSend this page to a friendSubscribe
4 Comments Posted

From Our People by Jacob Isaacs published and copyrighted by Kehot Publication Society 1946-1948

The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 

4 Comments Posted  |  Post A Comment
Reader Comments
Latest Comments:
Posted: Jan 3, 2010
baby's death
It does seem awfully sad when kids die for their parents actions. However, that seems to be de rigueur in Biblical justice. I like to think that the poor little thing did not suffer awful much before it died. After all the Bible writes that he died after just one week of life.
Posted By Michoel Shraga HaKatan

Posted: Jan 1, 2010
I don't get it, isn't it cruel that an innocent child died for David's crimes?
Posted By Alexander

Posted: Mar 31, 2009
to Anon:
Yes, he did suffer as a result of his actions. One tragic result was his infant son's death.
Posted By Menachem Posner for Chabad.org



 


King David
The United Jewish Kingdom
Jerusalem
David's Last Wars
David's Trials
Absalom's Revolt
David's Humility
National Calamities
Showing 2 - 8 of 10

Search Our People: A History of the Jews
 
About this Book
Our People
  Our People, originally published in 1946, was the first Jewish history book for the English speaking reader. Read today, it still provides a comprehensive outline of Jewish history, and also a view of the telling of history as it evolved over the last century.

 Kehot Publication Society and Merkos Publications, the publishing divisions of the Lubavitch movement have brought Torah education to nearly every Jewish community in the world. More than 100,000,000 volumes have been disseminated to date in over 12 languages, both for newcomer as well as for those well versed in Torah knowledge.