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Who Wants a Religion of No's?



Don't drink and drive. Don't speed. Don't go through a red light. Don't drive the wrong direction on a one-way street. Don't talk on a hand-held electronic device, apply lipstick, argue with your spouse, or be involved in any other distracting activity while operating a motor vehicle. Don't. Don't. Don't… Every state has its own driver's manual which contains tens of pages of don'ts.

Why in heaven's name would any sane person willingly enter a vehicle which imposes so many restrictions on his freedom?! We live in a society which is fiercely proud of its freedoms – freedom of speech, freedom of religion, freedom of privacy, freedom to choose your own cable company, etc. – freedoms which we will defend at all costs. Why, then, do we submit ourselves on a daily basis to such drastic restrictions?

While this question sounds highly philosophical, any five year old child will answer it in an instant: we drive cars because they take us where we want to go; and substantially quicker than any other method of transportation which is readily available. We willingly relinquish certain freedoms when doing so empowers us with a greater freedom and serves our greater goals.

Why do we submit ourselves on a daily basis to such drastic restrictions?On a deeper level, viewing all the abovementioned rules as "restrictions" is a tad childish. For in truth, every choice entails "restrictions." For example, if you choose to go shopping, that precludes you from mowing the lawn at that time. Would you call that a "restriction"? A real restriction is something which restricts your choice -- not something that you choose in order in order to achieve your goal. The person who chooses to drive is not focusing on the don'ts, rather he is focused on his choice – arriving safely at his destination. He isn't overwhelmed by the rules; he barely gives them a thought. Highlighting the don'ts demonstrates a lack of focus on the goal.

The same can be said of Judaism: Don't eat dairy together with meat. Don't wear a mixture of wool and linen. Don't turn on a light on Shabbat. Don't gossip… The Torah's "Manual for Driving through Life Safely & Spiritually" contains many more pages and rules than the booklet published by the DMV…

But one has a choice how to approach Torah. One can choose to see Torah as a collection of limiting rules intended to make one's life miserable, or one can be broadminded and recognize Torah for what it really is—the best vehicle of all. Actually, it is the only vehicle which is equipped to transport us to our desired destination—a life of spirituality, meaning, and connection to the Creator. Yes, driving this vehicle will restrict us from doing certain activities which will jeopardize the safety and success of our journey, as well as endanger other commuters and innocent pedestrians, but every choice means restricting those things which impedes the choice from being implemented!

The holy Chassidic master Rabbi Mendel of Kotzk once said, "Ideally one shouldn't abstain from sinning because sins are forbidden; rather, where does one find the time to sin?" When one is completely preoccupied with implementing the choice, then one doesn't have time to even ponder all the other options which this choice precluded.


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By Naftali Silberberg   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Naftali Silberberg, a native of Detroit and a scholar renowned for his sharp wit and vast Talmudic knowledge, is on the editorial team of Chabad.org. He resides in Brooklyn, NY, with his wife Chaya Mushka and their three children.

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Reader Comments
Latest Comments:
Posted: Mar 29, 2009
GOOD POINT about "no's"..I would add...
WHO WOULD WANT a religion that plays such a victimization drama role? No one likes us so we have to stick together. "THEY" HATE us. They want us dead. Oh, poor us, and we have to MAINTAIN the sadness in perpetuity. Such a negative outlook, and why would someone stay in such a religion? I would like to say to the ultra Orthodox "no" people to OPEN YOUR EYES and see that we are chasing away a great portion of our own Jewish people. Some are leaving to go to a "happier" and more rewarding theology. It is a HEAVY anchor weight to bear, to keep alive mourning for our attacked Temple longer than the Torah demands us to mourn. That's why we can't play happy music on the Sabbath? There are many happy Sabbath songs. That's why we can't play instruments on the Sabbath, when the Torah itself COMMANDS us to play instruments (Psalms). That's why my Rabbi said "Judaism is NOT a feel good religion"? That is emotionally a sick feeling. G-d is love, loving, caring, strengthening. Joy.
Posted By Karen Joyce Kleinman Chaya Fradle Bell, Riverside, CA
via jewishriverside.com

Posted: Mar 30, 2008
Jewish Law-Rules & Regulations
Sometimes, the easiest choice made is the one made for you. Being born into a Hassidic family, albeit, a community, may make the desire to follow Jewish law second nature. It may be that the one who returns to Judaism makes a choice to have law imposed upon him. One of the reasons that we need laws is that we need limitations, not just for prohibitions, but to give us a sense of self, and a sense of being a part of something bigger. If our behavior is limited by law, and we live up to the law, then we know exactly what we have achieved.
Posted By J.L., Plainview, New York
via chabadgn.com

Posted: Oct 9, 2007
Very interesting...
Rabbi Silberberg makes good points here. I met a Rabbi who said something similar like, "When you are swimming, do you feel bad that you are not playing tennis? So why feel bad about not driving when you are resting on Shabbat?" I'm still very secular, but these explanations are helping me to understand the value of mitzvot. It's just that my philosophy is that a few good rules are better than lots and lots of rules. I feel like a Gentile trapped inside a Jew! That's why I quit the Democratic Party and defected to the Libertarian Party; Democrats and Republicans pass too many laws!
Posted By Rob W., Pittsburgh, PA / USA



 


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