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The Blanket



When I was in Israel, I went to Me'ah She'arim, the ultra-Orthodox area within Jerusalem. Along with a group of businessmen I was with, I had the opportunity to have an audience with Rabbi Finkel, the head of a yeshiva there. I had never heard of him and didn’t know anything about him. We went into his study and waited ten to 15 minutes for him. Finally, the doors opened.

What we did not know was that Rabbi Finkel was severely afflicted with Parkinson’s disease. He sat down at the head of the table, and, naturally, our inclination was to look away. We didn’t want to embarrass him.

We were all looking away, and we heard this big bang on the table: “Gentlemen, look at me, and look at me right now.” Now his speech affliction was worse than his physical shaking. It was really hard to listen to him and watch him. He said, “I have only a few minutes for you because I know you’re all busy American businessmen.” You know, just a little dig there.

Then he asked, “Who can tell me what the lesson of the Holocaust is?" He called on one guy, who didn’t know what to do -- it was like being called on in the fifth grade without the answer. And the guy says something benign like, “We will never, ever forget…" And the rabbi completely dismisses him. I felt terrible for the guy until I realized the rabbi was getting ready to call on someone else. All of us were sort of under the table, looking away -- you know, please, not me. He did not call me. I was sweating. He called on another guy, who had such a fantastic answer: “We will never, ever again be a victim or bystander."

The rabbi said, “You guys just don’t get it. Okay, gentlemen, let me tell you the essence of the human spirit.

“As you know, during the Holocaust, the people were transported in the worst possible, inhumane way by railcar. They thought they were going to a work camp. We all know they were going to a death camp.

“After hours and hours in this inhumane corral with no light, no bathroom, cold, they arrived at the camps. The doors were swung wide open, and they were blinded by the light. Men were separated from women, mothers from daughters, fathers from sons. They went off to the bunkers to sleep.

“As they went into the area to sleep, only one person was given a blanket for every six. The person who received the blanket, when he went to bed, had to decide, ‘Am I going to push the blanket to the five other people who did not get one, or am I going to pull it toward myself to stay warm?’”

And Rabbi Finkel says, “It was during this defining moment that we learned the power of the human spirit, because we pushed the blanket to five others.”

And with that, he stood up and said, “Take your blanket. Take it back to America and push it to five other people.”


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Howard Schultz   More articles...  |   RSS Listing of Newest Articles by this Author
Mr. Schultz is chairman and chief global strategist of Starbucks. This article is excerpted from his acceptance speech for the Columbia Business School’s Botwinick Prize in Business Ethics last September, as it appeared in Farbrengen Magazine.

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Reader Comments
Latest Comments:
Posted: Mar 7, 2009
inspiring story
Your story was really good. It is one to make one think and inspire one to do good to others even when this person may be going through unthinkable times. Thank you for that story.
Posted By Anonymous, Colorado Springs, CO

Posted: Jan 10, 2006
your story was really good but it was also sad
Posted By justine (age 11), liverpool, england

Posted: Oct 29, 2005
The train and the blanket.
To understand the Holocaust you must assume you are the train driver, on board your train they are 1500 to 3000 Jewish passengers being sent to death camps. You are not a fool and you know why these people are being taken there [its common knowledge amongst your fellow railway workers] Your the train driver and you are responsible in law for their care, safety and welfare. So you must decide were your train is going to stop, you must decide whether you are going to be an accomplice in mass murder or a collaborator.

If this was my train it would go sailing past Treblinka, Belzec, Sorbibor and Auschwitz and my passengers will be freed and warned. The Law of return for good deeds performed is my only reward, I might be shot - but lets not worry too much about that shall we? Better that 3000 shall go free than one should die for doing good.
Posted By Likeable Non- Jew, Leeds, England, UK



 


Charity: an Anthology
From the Sages »
The Child and the Slave
Six Hundred Dinars Minus Six
The Snake in the Wall
Eight Levels of Charity
Insights »
The Myth of Charity
The Heresy of Kindness
The One Dollar Life
The Czar's Rubles
Pushka Power
Giving is the Easy Part
Who Needs Nudniks?
Don't Be Fair
Essays »
The Cosmology of Giving
The Lunar Files
The Loving Friends
Partner
Stories »
The Mirror
Love in a Heartbeat
A Letter to Annya
The Miser's Slippers
Israel Goy
The Blanket
Bread, Guilt and Grace
A Rebbe Goes Shopping
The Extra Matzah
The Cigarette Beggar
Forty-Three Rubles
Popular Names
The Holy Beggars Of Safed
The Unpopular Tzaddik
The Rusty Penny
The Jewish ABC
The Meeting
The Yom Kippur Drunk
The Wheel of Life
Hard to Swallow
Road Work
Audio/Video »
Jono's Lemonade Stand
Charity
Charity, The Priorities