The sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, was once challenged: "Tell me, Rebbe, how can you, in this day and age, still insist that the Torah is the unadulterated word of G-d? Are you not the least bit swayed by the fact that so many Bible critics and men of science reject your beliefs?"
The Rebbe responded with a story:
A young aspiring inventor labored for many years on a project. Finally, he wrote to his mentor, a great engineer under whose tutelage he had studied, saying that he wished to present his efforts for his teacher's critique. The great engineer replied that he was scheduled to be in the young man's hometown in a few weeks, and that he would be more than happy to drop by and offer his comments on his beloved student's invention.
As the appointed day neared, the young man grew extremely agitated. He felt that this was to be the most important test of his career. He saw this invention as the embodiment of his most creative ideas; his mentor's opinion of it would be the ultimate assessment of his worth.
When he woke that morning, he knew that he could not trust himself to face his mentor's verdict. He left his blueprint on the table of his study, together with a note in which he begged forgiveness for his absence and asked his teacher to please put his comments in writing. After telling his wife to direct the engineer to the study, he left the house to pace the streets.
It was late in the evening when he reentered his study. No sooner did his glance fall on the table, that he uttered a small cry and collapsed in his chair. His wife, rushing into her husband's side, found him white as a sheet and with a look of utter despair in his eyes. On the table lay the blueprint of his invention, with a few terse lines of black ink crisscrossing it from corner to corner.
"It does look like it's in bad shape," said his wife. "But can't you redraw it from memory?"
"Draw it from memory? Every line on that diagram is ingrained in my mind. I can draw it in my sleep. But that is hardly the problem, is it?"
"What then is the problem?" wondered the good woman.
"The problem is that the greatest engineer in the land has crossed out the last ten years of my life!"
"Your teacher?" said the inventor's wife. "He sent word that he can't come today. What happened was that the cat climbed on to your table and knocked over a bottle of ink."
Canada
In my opinion, what the Rebbe meant was: despite the fact that men of science, critics etc, may try to convince Jews who follow the Torah that all that we believe is nonsense, the truth is that we do not need their consent. The person who REALLY counts is Hakadosh Baruch Hu-- G-d, In the story, He is symbolized by the mentor.
The critics are represented by the cat, who doesn't understand at all what the blueprint is all about, and just because he messed it up, doesn't mean that it is nonsense.
We Jews must always keep in mind who the cat is and who the mentor is--- the 'bible critics' should mean nothing to our 'blueprint', in the same way that the cat's pawprints should mean nothing to the inventor.
Taking what's established, applying intellect that serves the ego, subsequent fear of rejection that paralyzes and distorts reality--then as usual a women setting things straight!
Tampa, FL
Surfside, Fl
angeles, philippines
This story illustrates for me the danger of jumping too rapidly to conclusions.
Bisbee, Arizona
If he had this faith he would have been there to discuss his project face to face with his mentor.
Moral of the story: Believe in yourself and G-d.
New Hempstead, NY
It might have been better for the inventor if he had placed the view of his work to something that is omnipresent; always there, and always beyond mere happenstance.
A trivia question:
Who was it who once said (a famous personage):
"We don't actually invent things, but discover them from G-d".
New Haven, Ct.