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Harnessing Science to Torah

Harnessing Science to Torah

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By the Grace of G‑d
18th of Cheshvan, 5723 [November 15, 1962]
Brooklyn, N.Y.

Greeting and Blessing:

...In addition to my letter of yesterday's date, which was confined to a purely scientific discussion, it is this second letter which will express my real approach to you, the Torah approach of one Jew to another.

It is surely unnecessary to emphasize to you that the basic principle of the Jewish way of life is "Know Him in all your ways." This principle has been enunciated in the Talmud, Early and Late Responsa, until it has been formulated as a pesak-din the Shulchan Aruch (Orach Chayim, sec. 231). It is there explained that it is the life's mission of every Jew to acknowledge G‑d even in the simplest pursuits of the daily life, such as eating, drinking, etc. How much more does this apply to the mere essential aspects of one's life, especially in the case of one who has been endowed with special qualifications, knowledge and distinction, etc., all of which place him in a position of influence. These are gifts of Divine Providence, which the Jew is duty-bound to consecrate to the service of G‑d, to disseminate G‑dliness through the Torah and Mitzvoth to the utmost of his ability, in compliance of the commandments and - the great principle of our Torah. And since, according to the Torah view, everything in the world is ordered and measured and nothing is superfluous, the duty and Zechus of every Jew are commensurate with his capacities and opportunities.

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