Late one Wednesday night, Rabbi Israel Baal Shem Tov ("the Besht")
informed one of his younger disciples that the next morning they would
be traveling to the city of Leipzig, where they would be spending the Shabbat.
The disciple was overjoyed. He was flattered to have been
chosen by his master and was sure that he would learn many
important things on the journey. In addition, this would be
an opportunity to visit his parents, who lived in Leipzig.
They set off early Thursday morning. It was a ten-hour journey, so they had
plenty of time to arrive before evening. But as they boarded the wagon
the Besht turned to the young man and mysteriously said: "Don't count on
seeing your parents, we won't have time."
The Besht turned to his wagon driver, Alexi, and told him that after they
left the city he could let the reins drop and go to sleep.
The entire duration of the trip the Baal Shem did not stop whispering words
of Torah to himself. The wagon moved swiftly and it seemed they were
making good time; strangely, however, after some fifteen hours of travel, as
night was falling, they still had not reached their destination.
They hitched the wagon to a tree by the side of the empty road. Our
young disciple fell asleep almost immediately. When he awoke next morning, the
wagon was already moving, but he was certain that the Besht had not slept
all night.
After several hours it seemed clear that they were going nowhere and that they
probably would have to spend Shabbat in the wagon as well. Suddenly
a house appeared in the distance. As they got closer, the young man was
overjoyed to see a mezuzah on the door. At least they would have a
place to stay.
The wagon stopped before the house. An old woman,
beaming with joy, appeared, called to her husband, and greeted the Besht
with blessings.
From behind her emerged her husband, an old man with a radiant face who
ran toward the Besht and warmly embraced him before escorting him into
the house.
"Just wait in the wagon, I'll return shortly", the Besht said to
his pupil just before he closed the door behind him.
Fifteen minutes later he returned and they were on their way.
"I thought we would stay here for Shabbat," said the worried young
man. But the Besht just told the driver to let the reins drop as
soon as the hut was out of sight. A short while later the horses
strayed off the road, crossed a field, then entered a forest and
stopped. The Besht got out, took a silver cup from his
bag, motioned to his bewildered pupil to follow, and after several
minutes suddenly stopped and said: "Listen! Water!"
Sure enough, from within a thicket they heard a bubbling brook. They
cleared away the vegetation. The Besht dipped his cup into the water,
stood to his full height and recited the blessing over water: Blessed are
You L-rd our G-d, King of the Universe, by whose word everything came to being.
But what a blessing! It seemed as though the entire forest reverberated with
each word the tzaddik uttered. The chassid had never really heard or seen
anything like it in his life.
The Besht finished drinking, recited the "after-blessing" with the
same deliberate intensity, and then motioned for his pupil to return to the
wagon.
It was beginning to hint of sunset. A cool wind blew across the grasses
and the young chassid wondered where and how they would spend Shabbat.
He was lost in his thoughts when suddenly he heard the Besht say to the
wagon driver "Here, turn down this street!"
He looked up to see that... they were in Leipzig! In fact if they just
continued straight they would be in the Jewish section. They could stay
with his parents! What a miracle!
But the Besht had other ideas. "Here, Alexi, turn
right!"
"No, NO! Not here!" The pupil cried. The street to which his master
had directed the wagon driver was the infamous Shillergass, a street
lined with taverns adjoining the university. No Jew dared show his face on that
street. "If we turn here it will be the end of us!"
But the Besht paid no attention. They turned and after a few moments
he told the driver to stop. "Here is where we are staying. But hurry!
It's almost Shabbat."
They took their bags and got out in front of a door that had a
big sign hanging over it saying "Tailor". The Besht knocked loudly
at the door. A small peep hole opened. They heard numerous locks
swiftly unlocking and in no time the door opened revealing an
elderly Jew dressed for Shabbat with several
young men standing in the brightly lit room behind him.
"Come in!" He whispered fearfully. "Who are you?
Are you mad? Come in quickly!"
They entered, the old man closed the door and said as he was turning the
locks, "You are furtunate that no one was in the street. These people
are animals -- real animals. They study in their universities but they are
nothing but bloodthirsty animals. The sight of a Jew -- especially when there is
beer or vodka in their blood -- turns them into instant killers.
They tolerate me here because they need a tailor -- otherwise they
would kill me in a minute. Who are you? What are you doing here?"
The Besht promised he would explain but because it was very late he
wanted to begin to lead the afternoon prayers. The tailor had seven
sons and together with the Besht and his pupil they made a minyan
(quorum of ten). The Besht began to pray aloud at the top of his voice.
The old tailor was astounded. At first he was filled with fear but
then he suddenly felt as though his heart was exploding with
love for G-d. He had never heard such prayer before.
But when the prayers finished the sound of bottles crashing against his
door from outside abruptly brought him back to reality. The Besht
simply walked to the door opened it and stepped outside to the
drunken crowd.
"Kill him! Kill the Jew!" Someone yelled and threw a rock but it
missed.
One student ran toward the Besht with an iron bar screaming "You dirty.."
Suddenly he froze, his hand paralyzed in midair, screaming with
pain. Another student drew a large knife, with the same alarming
results. The two of them just stood there screaming and weeping until
the crowd dropped their rocks and bottles and began begging the Besht
to take away the spell.
The Besht said something, and the paralyzed students fell unconscious to
the ground. Their friends carried them away. The mob scattered in
fear, leaving only their rocks and bottles strewn in the street.
The Besht returned inside leaving the door wide open behind him and,
after washing his hands, began the evening prayer greeting the Holy
Shabbat.
Again the room was magically transformed, and all felt as if they were in the
Holy Temple in Jerusalem in the days of King Solomon. A few minutes later, a
tall thin man, wrapped in a black cloak, suddenly appeared
at the open door. He looked silently around the room, walked to a corner
and just stood there, staring at the Besht and his praying.
After the prayers, they sat down to eat the Shabbat meal amidst song and
wondrous words of Torah. All this time the tall stranger stood and stared,
and the Besht paid him no attention at all.
Only when they finished the meal did the man approach the tailor, asked
him when they would be praying in the morning, and left as soon as he
got the answer.
"That man," said the tailor to the Besht's pupil, "is none
other than Professor Shlanger -- one of the most anti-Semitic
intellectuals in the country. I have no idea what brought
him here..."
The next morning, the professor returned. Again he stood
silently staring at the Besht's praying and speaking.
He left after the meal, and did not return again.
After Shabbat, the Besht and his pupil bade their
host farewell, boarded their wagon and in less than five hours were back
home.
"You see, I told you that you wouldn't have time to visit your
parents." The Besht said with a smile. The young man, however,
was burning with curiosity.
"Who was the old man whose house we stopped at on the way? Why did you
wander into the forest to drink a cup of water, and what did we
accomplish by spending Shabbat at the tailor's house?" he asked.
The Besht hesitated for a few seconds and then said:
"The man I spoke to is one of the thirty-six hidden righteous
individuals in whose merit the world exists. He will be the first to know when
Moshiach is supposed to arrive, and that is what we spoke about.
"The reason we stopped in the forest was because I saw that, since the
beginning of creation no one had ever made a blessing on the water in
that stream. In another few moments it would have been too late -- the spring
would have died without fulfilling its purpose in the world.
"And what we accomplished in the tailor's house you will know one
day."
Twenty years later, long after the Besht had left this world, the disciple
happened to be in the city of Minsk when a distinguished looking
Jew stopped him in the street and asked him if he had been a pupil of
the Baal Shem Tov and if he had ever spent a Shabbat in Leipzig with his master.
When the chassid answered in the affirmative, the stranger embraced him and
kissed him. "I was the professor who visited you that Shabbat. I was at a
turning point in my life at the time, full of unanswerable questions as to my
purpose in life. When I heard of how your teacher paralyzed those students
I knew I had to see him for myself.
"The sight of his praying and teaching had such a profound effect on me
that a few months later I disappeared from the University, moved to
another country, and converted to Judaism. I don't know how your master
could possibly have known that in a Jew-hater like me dwelled a Jewish
soul crying out to be redeemed."