Question:
I saw the craziest thing in the Code of Jewish Law. It tells you how to tie your shoes! You are supposed to put your right shoe on before the left shoe, and then you have to tie the left shoelace before the right shoelace. And when taking them off it’s the opposite: untie the right then the left, take off the left then the right. And a lefty does it all the other way around.
Maybe I’m missing something, but where is the great moral lesson in that? Am I a better person if I tie my shoes in a special way?
Answer:
The shape of the human body reflects the contours of the human soul. Our body has two sides, right and left, because the soul has two distinct powers. On the one hand there is the power to give, be outward and expressive; on the other hand is the power to hold back, be inward and restrained. These are the two sides of the soul, the side of kindness and the side of discipline, that correspond to the two sides of the body, the right side and the left.
Both powers are essential. The secret to a healthy life and successful relationships is knowing how to balance these two forces—when to be assertive and when to submit; when to be strict and when to be lenient; when to let yourself go and when to just say no.
In Kabbalah, the stronger side (the right for right-handed people, left for lefties) represents giving, and the weaker side symbolizes holding back. This is to teach us that our power of giving should be more dominant than our power of holding back. The ideal is to have a higher measure of kindness than discipline.
Ideals are concretized through actions. We can be deeply influenced by the symbolism of even simple acts that we perform—down to the way we get dressed.
Putting on a shoe is an act of giving (to your foot), so you put the shoe on your stronger foot first. You then tie the lace on the weaker foot, as tying is an act of restraint. However, untying a shoe is releasing and letting go, so when you are untying shoelaces the stronger foot takes precedence. Removing your shoe is taking away, an act of discipline, so for that the weaker comes first. It all symbolizes the same point—discipline is important, but kindness should dominate.
Imagine having to stop and think before putting on your shoes every day. Suddenly the most mundane routine becomes a meditation. If I am mindful even of the significance of my shoelaces, then I am more likely to be considerate of the people I meet, and ensure that while I use the necessary restraint, I save my stronger hand for kindness.
G_d didn't write only the Jewish story.
G_d wrote us all into a voluminous story. Diversity IS key. G_d knows the contents of EVERY book! Imagine this. Can we?
This is the family of man, we're talking about. We can honor our diversity within Judaism, affirm our identity, but also honor a life so beautifully filled with differences on all levels, other people, other forms of worship.
Others too, have great wisdom.
Tikkun olam. Sort the wheat from the chaff.
Abhor hatred. This is a virus.
Reverence the animals. Reverence the land. Disseminate wisdom about love. Study Torah. Study other writings, outside Judaism. Study Wilderness. Learning is a cup and it runneth over. Act with the wisdom of caring, and ethical awareness. Act with humanity.
Manifest Destiny, involves, in this context, working together for a better world. How hard could this be? Why aren't we doing this, after all these years. So much cruelty around the world. Open a new chapter!
marshfield , ma
Mr. Gewirtz just wrote on Chabad something very cutting to me, so I looked him up and found this, on Chabad, an also cutting remark.
I honor those who do what they do with heart and "soul" and if it comes to shoes, and how they are worn, and if this means they honor and think about the Creator, in all that they do, I have no issue with this. No one is forcing me to wear shoelaces or not, or any particular kind of shoe.
I say, "shoo", to those who enjoy debunking the lives of others. I am interested in the customs that others follow around the world, not to shred them. Or shed them. If a custom seems to harm another, that's another matter, and yes, some "religious" customs do cause great harm to women, as consequences in not being totally "covered up".
marshfield hills, ma
What gives? Is there a particular reason these guys were avoiding shoes with laces? Are the laws of what to do first with lace-up shoes too complicated for these guys to follow? Or is there some other reason for the moccasins? Or is it just a current fashion fad for yeshiva buchurim?
Brooklyn, NY/USA
Several have commented that they think that shoes are too trivial to interest GD.
The fact is that Jews have devoted every aspect of life to the service of Gd. Being an observant Jew is rather like combining the life of a nun in a convent with the life of a married man in the marketplace. Amazingly, it works. Everything we do rreminds us of Gd, of our service to Gd, of our kindness to other people.
I wake in the morning and say Modeh ani, "Thankful am I". My knee aches and my eyes aren't what they used to be and it may be hard to breathe, but I AM breathing. Gd has given me another day, and saying a prayer of thanks before getting out of bed reminds me to take a thankful attitude. I give thanks for the ability to use the toilet, even though I have ulcerative colitis and my ability ain't what it used to be--but at least I can go. The whole morning is like that. Everything is an occasion to give thanks and/or to make a blessing.
New York
Cheers,
Utah, US
Chicago, IL
Melbourne
chabadmineola.com
In Jewish law, a left-handed person is seen to be the reverse of his/her right/handed counterpart. As such, wherever the righty uses his right hand, the lefty is to use *his* right hand, which is on his left side.