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Chabad.org » Learning & Values » Questions & Answers » Mitzvot & Jewish Customs » Shoelaces
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Shoelaces


Question:

I saw the craziest thing in the Code of Jewish Law. It tells you how to tie your shoes! You are supposed to put your right shoe on before the left shoe, and then you have to tie the left shoelace before the right shoelace. And when taking them off it’s the opposite: untie the right then the left, take off the left then the right. And a lefty does it all the other way around.

Maybe I’m missing something, but where is the great moral lesson in that? Am I a better person if I tie my shoes in a special way?

Answer:

The shape of the human body reflects the contours of the human soul. Our body has two sides, right and left, because the soul has two distinct powers. On the one hand there is the power to give, be outward and expressive; on the other hand is the power to hold back, be inward and restrained. These are the two sides of the soul, the side of kindness and the side of discipline, that correspond to the two sides of the body, the right side and the left.

Both powers are essential. The secret to a healthy life and successful relationships is knowing how to balance these two forces—when to be assertive and when to submit; when to be strict and when to be lenient; when to let yourself go and when to just say no.

In Kabbalah, the stronger side (the right for right-handed people, left for lefties) represents giving, and the weaker side symbolizes holding back. This is to teach us that our power of giving should be more dominant than our power of holding back. The ideal is to have a higher measure of kindness than discipline.

Ideals are concretized through actions. We can be deeply influenced by the symbolism of even simple acts that we perform—down to the way we get dressed.

Putting on a shoe is an act of giving (to your foot), so you put the shoe on your stronger foot first. You then tie the lace on the weaker foot, as tying is an act of restraint. However, untying a shoe is releasing and letting go, so when you are untying shoelaces the stronger foot takes precedence. Removing your shoe is taking away, an act of discipline, so for that the weaker comes first. It all symbolizes the same point—discipline is important, but kindness should dominate.

Imagine having to stop and think before putting on your shoes every day. Suddenly the most mundane routine becomes a meditation. If I am mindful even of the significance of my shoelaces, then I am more likely to be considerate of the people I meet, and ensure that while I use the necessary restraint, I save my stronger hand for kindness.

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By Aron Moss   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia, and is a frequent contributor to Chabad.org.
About the artist: Sarah Kranz has been illustrating magazines, webzines and books (including five children’s books) since graduating from the Istituto Europeo di Design, Milan, in 1996. Her clients have included The New York Times and Money Marketing Magazine of London

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Latest Comments:
Posted: Sep 25, 2011
Speaking of shoelaces, There is a Kosher pizza place near me that is also about a block and a half from a yeshiva. I was at the pizzeria today for lunch and observed about a dozen yeshiva teenagers (boys) in or approaching the place. Aside from their regulation uniforms of black broad brimmed hats with the brims turned up, white shirts (tieless), black jackets and slacks, every single one was wearing black moccasins.

What gives? Is there a particular reason these guys were avoiding shoes with laces? Are the laws of what to do first with lace-up shoes too complicated for these guys to follow? Or is there some other reason for the moccasins? Or is it just a current fashion fad for yeshiva buchurim?
Posted By Murray A. Gewirtz, Brooklyn, NY/USA

Posted: Sep 24, 2011
The Jewish way with shoes: a true story
First, it's after havdallah in New York.

Several have commented that they think that shoes are too trivial to interest GD.

The fact is that Jews have devoted every aspect of life to the service of Gd. Being an observant Jew is rather like combining the life of a nun in a convent with the life of a married man in the marketplace. Amazingly, it works. Everything we do rreminds us of Gd, of our service to Gd, of our kindness to other people.

I wake in the morning and say Modeh ani, "Thankful am I". My knee aches and my eyes aren't what they used to be and it may be hard to breathe, but I AM breathing. Gd has given me another day, and saying a prayer of thanks before getting out of bed reminds me to take a thankful attitude. I give thanks for the ability to use the toilet, even though I have ulcerative colitis and my ability ain't what it used to be--but at least I can go. The whole morning is like that. Everything is an occasion to give thanks and/or to make a blessing.
Posted By Sam, New York

Posted: May 9, 2011
shoelace styles
Wow, I not only fascinate by the Code of Jewish Law but the great discussions on 2 side of human minds & soul! Somehow the footwear, knots, shoelace, eyelets, shoe lace styles, pulleys, shoes with lugs & lacing has something to do with our mind and life in balance. good to know.
Cheers,
Posted By Anonymous, Utah, US

Posted: Mar 10, 2011
RE: RE: Left verses right
I am also left-handed. I was told to put on my shoes right left right left. The order of the shoes stays the same, but the shoelaces change because it is related to teffilin
Posted By Nessanel, Chicago, IL

Posted: Mar 9, 2011
Shoelaces
I like this Law. Is it OK to see it as a lesson in balance? Being ambidextrous I feel a need for balance, as in first leaning to the giving side, then to the holding back. As a habit this balance, (left to right then right to left), can also extend into many areas of life like being outgoing and expressive or more quiet and restrained. Perhaps it also leads to a general feeling of harmony in life.
Posted By Anonymous, Melbourne

Posted: Mar 7, 2011
Well said
Great explanation!
Posted By Reb Ben
via chabadmineola.com

Posted: Apr 18, 2010
RE: Left verses right
There were some very special people in Jewish history who were left-handed. One example was Ehud who used his left-handedness to save the entire nation from oppression (see Judges 3).

In Jewish law, a left-handed person is seen to be the reverse of his/her right/handed counterpart. As such, wherever the righty uses his right hand, the lefty is to use *his* right hand, which is on his left side.
Posted By Menachem Posner for Chabad.org

Posted: Apr 15, 2010
To Mordehai David Ben Yisrael:
You can find this law in the Code of Jewish Law, Orech Chaim, 2:4.
Posted By Menachem Posner for Chabad.org

Posted: Apr 15, 2010
Left verses right
I have a daughter who is left handed. This is rare within the general population. Under Jewish laws is this a negative balance. Teachers in the past always encouraged children to write right handed. Now theory has it to allow children to do what is natural. Is this a G_d character within oneself?
Posted By Anonymous, Whittier, Ca/usa

Posted: Apr 14, 2010
Please site source
Hey you mentioned its in the code of jewish law ... I was just wondering where.
Posted By Mordehai David Ben Yisrael, Pittsburgh, PA



 


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