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Is Religion a Crutch?



Question:

I think religion is a crutch. G-d is for the weak and the needy. Don't you have the independence to get through life on your own?

Answer:

You're right. Religion is a crutch, a sign of human weakness. And to be honest, religion is not my only crutch. I am so weak, I need a whole array of support mechanisms to prop me up and keep me going.

I need food. As embarrassing as it is to admit, I am totally dependant on eating. Without food, I would probably not have the strength to do much at all. My body does not nourish itself. It needs outside help. So I eat.

I have an emotional crutch too. I need other people. If it weren't for the support of my family and friends I certainly wouldn't be where I am today. And while we are on the subject, I am also quite dependent on my shoes. My feet would be really sore without them.

The human is a fragile being. We are not self-sufficient. We depend on external sources for our survival. We need to be fed, we need to be loved, and we need shoes. I thank G-d every day, for it is He who provides me with food, family and footwear.

But above all, I thank Him for giving my life purpose. Just as I can't nourish myself without resorting to the outside, I can't give my life real meaning without seeking beyond myself.

Maybe that makes me weak. But I think it gives me strength. Even if I'm hungry, lonely or barefoot, as long as I have divine purpose, I can face any challenge.


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By Aron Moss   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia.
About the artist: Sarah Kranz has been illustrating magazines, webzines and books (including five children's books) since graduating from the Istituto Europeo di Design, Milan, in 1996. Her clients have included The New York Times and Money Marketing Magazine of London

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Reader Comments
Latest Comments:
Posted: Apr 17, 2009
You've compared spirituality to all of our material needs. Your analogy is so broken that it can't even be argued with, but that's the case with most statements that attempt to support religion.
Posted By alkduliuwyiwu, terre haute, in

Posted: Mar 29, 2009
SOMETIMES religion is a crutch...
We can view religion as a SUPPORTIVE entity but too often it becomes only a HABIT and a way to make an EXCUSE for our not being able to function among other people not in our religion. So, the term "crutch" does have both a positive connotation AS WELL AS a negative one. It's all in how we look at it individually. Also, in some religious PLACES, the LEADERS create a climate of dictatorship, and the target religious group became a CULT or a sect, and the term CRUTCH would be much too light. CHAINS would be more like it. We have to INDIVIDUALLY beware of the negative aspects of adhering to a religion, not just for ourselves, but because through our example, we can cause our religion to have a bad reputation. We don't want that. Regarding Judaism, it is TERRIBLE if people speak badly about us, but if their comments are based on something we individually did to make them dislike us, shame, shame shame!
Posted By Karen Joyce Kleinman Chaya Fradle Bell, Riverside, CA
via jewishriverside.com

Posted: June 21, 2008
strength and weaknesses as propaganda
I love your article for it really goes at the hearth of a widespread hypocrisy of the liberal order. But you could take it even further on that road. We live in an order, the liberal order, that values personnal autonomy, accomplishment, strenght, merit a lot. So, whenever some guy wants us to do, think, say or disire something, he will tell us that this (what he propose) is "strong" and the alternative is "weak". But is it "stronger" and more "independent" to avoid mariage and seduce some girls who love big cars ? I do not think so. Is it "stronger" to beleive in "popular will embodied in democratic State and the Law" than in "mere superstition such as religion" ? And when they fail that way, then they tells us their option is a more "natural", more "understandable" expression of weakness (e.g. money, power, lust). In the end, "strong/weak" and "natural/imposed" are persuasive devices.
Posted By Anonymous, montreal, quebec, canada



 


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