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Chabad.org » Learning & Values » Kabbalah & Jewish Mysticism » Chassidic Thought » Insights & Readings » By Tzvi Freeman » Children of the Universe
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Children of the Universe


It's easy to feel like orphans to this cold universe--to the elements, the forces and empty space that shrug indifferently at the drama of being human; to a universe that answers our aspirations with a chilling silence, our failures with a blank stare. We steer our own path wildly through the stars as the planets continue in their set orbits, the laws of electromagnetism endure and the sun rises and sets at just the time printed in the newspaper--as though the things that matter to us most simply do not exist.

But could it be? Could the womb from which human intelligence emerged truly be so dumb? Are we not also a child of this place? If we have a heart, a mind, a soul, must not the core of the universe also have the capacity for such? "The One who formed the ear, does He not hear?"

We believe in that essence. Sometimes we call it "G-d"

Or could it be that submerged beneath this awesome show of might hides a transcendent essence that resonates with the stirring of our hearts; that if we could find the true fabric of reality we would find our own face reflected in its waters, our cries echoed in its depths, our joy dancing in its caverns? That we would find a universe made not of blind chance and physical law, but of conscious wisdom and the freedom that is beyond wisdom?

We believe in that essence. Sometimes we call it "G-d."


Which leaves us now with the opposite side of wonder: Does G-d then laugh? Is the Infinite Light so vulnerable as to cry over failure and rejoice in success? Does that which brings heaven and earth into existence truly love with the passion of a visceral human being or feel remorse just as a creature trapped within the tunnel of time?

But we are here, with all our inner turmoil and struggle, and that could only mean that G-d desired us to be here. And when G-d desired this frail creature, He looked down from His lofty realm beyond love and laughter and passion and remorse, down into this thought of a human being, and He said, "Shall he then be alone in his place and I in mine? Is this oneness?"

So He arranged a meeting place, reflecting within the bowels of the Infinite Light the boundless emotions that are the fabric of Man's soul. Like a father who stoops to play with his toddler, laughing with the child, excited over those silly things that excite a small child, yet always remaining an adult who is beyond all these games--so, too, He creates within Himself a place where in love and laughter, in compassion and awe and beauty, Man and G-d could find one another, and neither would be alone.

In truth, it is from that very place that human emotions emerge, as a child emerges from its mother's womb. And, too, in that same place, is woven the fabric from which our universe is formed.

This meeting place, the Kabbalah explains, is the place of the ten sefirot--ten modalities by which to run a universe: Conception, Understanding, Knowing, Giving, Withholding, Beauty, Victory, Glory, Bonding and Dominion. It is a place that is neither Creator nor creation, neither being nor not-being, neither infinite nor finite, but where heaven and earth merge as one--because within this place hides an Essence that is beyond all opposites, beyond all bounds.

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By Tzvi Freeman   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Tzvi Freeman, a senior editor at Chabad.org, also heads our Ask The Rabbi team. He is the author of Bringing Heaven Down to Earth. To subscribe to regular updates of Rabbi Freeman's writing, visit Freeman Files subscription.
About the artist: Sarah Kranz has been illustrating magazines, webzines and books (including five children’s books) since graduating from the Istituto Europeo di Design, Milan, in 1996. Her clients have included The New York Times and Money Marketing Magazine of London

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Latest Comments:
Posted: Dec 27, 2010
Rabbi Tzvi Freeman-Children of the Universe
The title of your piece says it all. Regardless of ones station in life, no matter where they have been placed or for what reason, no matter how wealthy or poor, courageous or weak, there is always something for someone to do.

Whether that will relieve the suffering of mankind or the hundreds of thousands of species of wildlife the Great and Holy One put here, we are the stewards of their continued existence. We are a light unto the World, and if we fail, we have another day to try again or a moment.........we must never forget that.

I enjoy your writings. Rabbi Tzvi, they are so eloquent.
Posted By Anonymous, USA

Posted: Dec 27, 2010
Practicallly
Great question Leah ny !

Great answer given. It zeros in on how to apply the message.
Posted By Anonymous

Posted: Dec 26, 2010
practically speaking
Ah understood, thank you.
Posted By Leah, ny

Posted: Dec 23, 2010
Re: Practically Speaking
The initial description is of that which is commonly called "existential angst." What I am saying in this essay is that creating a relationship with the core of existence--i.e. with G-d as He is understood in classic Judaism--is the inverse of that state.

Practically speaking, a person in this enlightened state feels no fear of anything in this world, no loneliness, no despair, only a great love and yearning to remain in constant union with that which brings him and all things into being at every moment.

I think of the Baal Shem Tov.
Posted By Rabbi Tzvi Freeman (author)

Posted: Dec 22, 2010
As usual
there is always something that you say or write that rubs off on me.

For one who needs as much wisdom as he can get, you are there.

That was some lunar eclipse last night ! He was there 400 years ago for the last one. He was there last night. He is here now. He will be there next time. Eternity is on His side. I need Him on my side. It's tough being an orphan, without meaning.

Thank You!
Posted By Anonymous

Posted: Dec 21, 2010
Practically Speaking
Can I ask practically what that means? If a person feels as you described in the beginning, as though the universe continues coldly, as though oblivious to an individuals own pain, passion, joy, then what is the enlightened person's new perspective?
Posted By Leah, ny

Posted: Dec 21, 2010
i feel it all the time
i feel lke this ALL the time, well at least once a day. i will tell you that it make me read Chabad and Torah even more. without i am that lonely souless orphan in the universe. i wish i were more like Kate Gladstone from Albany NY but i am not. at times i feel like G-d has blessed her for not having these feelings but other times i know that because of my thoughts and feelings i have a deeper connection. reading Tanya fills my soul everyday and i am almost afriad not to read it from the fear of wandering aimlessly through that cold dark universe unguided or even misguided. i know that G-d is real and although at times feel like he is a million miles away i realize that this is when he is closest to get me through the haze. no matter how many times i just wanted to get on with my life and not think about it anymore i always seem to end up in the same spot and i guess this is a good thing because it beats wandering the planet in search of something that does not exist.
Posted By john smith, fort lauderdale, fl

Posted: Dec 21, 2010
"is this creation ..."
Re:
"Is this creation of G-d from Himself what we refer to as Elokim, as in 'Bereishit bara Elokim?'"

Whether it is or not, I find it plain that it is self-contradictory.
Posted By Kate Gladstone, Albany, NY/USA

Posted: Dec 21, 2010
You have a wonderfull mind Rabbi, a true gift.

I certainly do not feel like an orphan either. I am aware of G-d and have become more so as I have grown older.Ive heard him in the storms and felt His love on warm balmy days, He has sent storms when I most displeased Him, not to detroy but to humble showing me a love which is perfect and which I feel I did not always deserve. I can think of no one kinder, no one more understanding.

When He punishes He does so fairly and believe me it is no joy when He withdraws His light but His love is great and His desire is for man to know peace and to attain greater hights.

I can never repay what He has granted me.

I know G_d lives, I wish all men may know this and soften their hearts, do no more evil.

One day man will know G_d again and this is the time to prepare.
Posted By Llewellyn Andrew, Graz

Posted: Dec 21, 2010
Dear Rabbi Freeman
Dear Rabbi Freeman,
I am sure that you receive this all the time but i do not doubt that it still means something... Thank you! Your articles, lectures, books and more is pure unadulterated chassidus and there is nothing that has more of an affect on a person than that. it also helps that you are so articulate and that your writing is just beautiful. thank you so much for all the hard work you put into chabad.org and into the Lubavitch in general. Success with your shlichus and know that it really has an affect!
Posted By Anonymous, los angles, ca



 


By Tzvi Freeman
Is G-d in the Consequences?
The Kabbalah of Man and Woman
Help! I Don't Want to Turn Into My Father!
Prayer as Madness
Children of the Universe
The Existential Exodus
Da'at
The Angels and Us
The Heresy of Kindness
Adam
Unidolatry
The Torah as Marriage
The Moon and Us
Me? Myself? I?
Meditations on Purpose
Showing 1 - 15 of 48