HOME | CONTACT US | DONATE LoginLOGIN Ask the RabbiASK THE RABBI
Chabad.org Ideas & Beliefs
 
Chabad.org » Ideas & Beliefs » Questions & Answers » Men & Women » What's With the Wig?


Post a CommentPrintSend this page to a friendSubscribe
30 Comments Posted


What's With the Wig?



Question

I heard an anthropologist talking about shaitels (wigs). He said how ironic it is that observant Jewish women wear wigs. In biblical Judaism, the rule was that married women should cover their hair in order to be modest and unattractive. In more recent times, women wear wigs, which are sometimes more attractive than natural hair. So wearing a wig actually defeats the whole purpose of covering the hair! He was giving this as an example of how cultures forget the reasons behind their ancient traditions, and customs can evolve in a way that contradicts their original intent. Do you have any comments?

Answer:

That anthropologist has not only mistaken a wig for real hair, but has also confused true modesty for his own version. He equates modesty with unattractiveness, but that is his definition, not Judaism's. From the Jewish perspective, modesty has nothing to do with being unattractive. Rather, modesty is a means to create privacy. And that is what a wig achieves.

Modesty has nothing to do with being unattractive The hair-covering was never intended to make a married woman look ugly. Beauty is a divine gift, and Jewish tradition encourages both men and women to care for their appearance and always look presentable. Jewish tradition also encourages modesty; not in order to detract from our beauty, but rather to channel our beauty and attractiveness so it be saved for where it belongs -- within marriage.

By covering her hair, the married woman makes a statement: "I am not available. You can see me but I am not open to the public. Even my hair, the most obvious and visible part of me, is not for your eyes."

The hair-covering has a profound effect on the wearer. It creates a psychological barrier, a cognitive distance between her and strangers. Her beauty becomes visible but inconspicuous; she is attractive but unavailable.

The wig achieves the desired effect exactly, because a wig allows a woman to cover all her hair, while maintaining her attractive appearance. She can be proud of the way she looks without compromising her privacy. And even if her wig looks so real as to be mistaken for natural hair, she knows that no one is looking at the real her. She has created a private space, and only she decides who to let into that space.

Perhaps in other religions modesty and beauty don't mix. This is not the Jewish view. True beauty, inner beauty, needs modesty to protect it and allow it to thrive.


Post a CommentPrintSend this page to a friendSubscribe
30 Comments Posted

By Aron Moss   More articles...  |   RSS Listing of Newest Articles by this Author

Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia.


The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 

30 Comments Posted  |  Post A Comment
Reader Comments
Latest Comments:
Posted: May 20, 2008
hair covering
thank you Pnina for your reply.
Posted By Anonymous, nyc, ny
via chabadw60s.com

Posted: May 19, 2008
not just 'hair covering.'
Dear Anonymous. Sure it doesn't make sense to do something just because 'somebody' tells you to. For those who do not know the Rebbe I did go on to explain why I trust his guidance. I am not afraid to trust the guidance of those who are worthy of trust. Forget about comparisons (they are said to be odious ... especially when they are not in the same category!) I could go on re-inventing the wheel ... but I need to move forward. You see it as blind faith and you are chilled by it. I see at as informed faith and I am warmed by it.

Thank you, Anonymous, for taking the conversation about a subject which could have been treated as superficial to a deep and meaningful level .

Posted By Pnina Clark, Hobart, Tasmania

Posted: May 18, 2008
hair covering
Hello Rachel - you are correct. I was so focused on the notion that no one should be blindly obeyed without using one's own mind, that I inadvertently muddied the issue of hair covering with wearing a type of hair covering, ie, a sheitl. And your explanation about why you might follow the Rebbe's wishes is based upon just such use of your own mind. However, Pnina attributed her main reason for wearing a sheitl to "the Rebbe asked us to." That sounds like blind obedience to me and it reminds me of religions where a human being is elevated in the minds of the believers as more sacred than others - ie saints, RC priests, cult leaders, relics or idols. Blind obedience is chilling to me & not the nature of Judaism, which is just my opinion. I don't attack others whose opinions may differ from mine and I expect the same courtesy, which you provide while some others did not. Thank you.
Posted By Anonymous, ny, ny
via chabadw60s.com



Post a Comment
Subject:
Comment:
  1000 Characters Remaining
Name*:
Email*:
City:   State/Country:
* indicates a required field
 


Men & Women
Why aren't women and men treated the same in Judaism?
Are Women Second Class Citizens in Traditional Judaism?
Do Women Have Something to Hide?
Why Is Torah Law So Restrictive of Contact Between the Genders?
Feminine Soul
Separation in the Synagogue
Do Orthodox Jews still say a blessing every morning thanking G-d for not making them a woman?
A Woman's Voice
What's With the Wig?
Women in the Synagogue
Why Can't My Daughter Have a Real Bat Mitzvah?

Related
  More articles on
Women, Femininity & Feminism (57 articles)
Tzniut (33 articles)
Hair Covering (3 articles)
Women's mitzvot (3 articles)