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What's With the Wig?

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Question

I heard an anthropologist talking about shaitels (wigs). He said how ironic it is that observant Jewish women wear wigs. In biblical Judaism, the rule was that married women should cover their hair in order to be modest and unattractive. In more recent times, women wear wigs, which are sometimes more attractive than natural hair. So wearing a wig actually defeats the whole purpose of covering the hair! He was giving this as an example of how cultures forget the reasons behind their ancient traditions, and customs can evolve in a way that contradicts their original intent. Do you have any comments?

Answer:

That anthropologist has not only mistaken a wig for real hair, but has also confused true modesty for his own version. He equates modesty with unattractiveness, but that is his definition, not Judaism's. From the Jewish perspective, modesty has nothing to do with being unattractive. Rather, modesty is a means to create privacy. And that is what a wig achieves.

Modesty has nothing to do with being unattractive The hair-covering was never intended to make a married woman look ugly. Beauty is a divine gift, and Jewish tradition encourages both men and women to care for their appearance and always look presentable. Jewish tradition also encourages modesty; not in order to detract from our beauty, but rather to channel our beauty and attractiveness so it be saved for where it belongs -- within marriage.

By covering her hair, the married woman makes a statement: "I am not available. You can see me but I am not open to the public. Even my hair, the most obvious and visible part of me, is not for your eyes."

The hair-covering has a profound effect on the wearer. It creates a psychological barrier, a cognitive distance between her and strangers. Her beauty becomes visible but inconspicuous; she is attractive but unavailable.

The wig achieves the desired effect exactly, because a wig allows a woman to cover all her hair, while maintaining her attractive appearance. She can be proud of the way she looks without compromising her privacy. And even if her wig looks so real as to be mistaken for natural hair, she knows that no one is looking at the real her. She has created a private space, and only she decides who to let into that space.

Perhaps in other religions modesty and beauty don't mix. This is not the Jewish view. True beauty, inner beauty, needs modesty to protect it and allow it to thrive.

By Aron Moss
Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia, and is a frequent contributor to Chabad.org.
The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
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Discussion (111)
February 16, 2012
Confirmation bias
The ruling is that women cover their hair not just the head and like many commandments their is a spiritual and worldly reason we do them. Hair is THE symbol of a woman's sexuality. Real or not, it's the symbolism that matters and it's just as important how it represent your image to others as much as it does to your inner self. While I admire the notion of inner privacy, covering alone doesn't fulfil this purpose. If you wore a fully see through jacket, even if it covered up to your neckline and wrist, the purpose is defeated simply by revealing that which speaks "sexuality"
This isn't just an issue of judaism but the psychological implications it does to others just defeats the concept of wearing a wig. If the wig was OBVIOUSLY fake that is another issue, but the wigs today, IN NO WAY, say "I am unavailable" as I have witnessed several instances of confused men.
For the record, I'm married and I prefer my wife wear nothing than wear a wig.
Anonymous
New York, NY
February 2, 2012
the rules of engagement
with respect to hair and all other rules that pertain to relationship with G_d vary within Judaism itself and certainly around the world.

we are free to choose how we are and if there weren't such glorious diveristy of ways of worshipping and being, the world would be too uniform a place. Some would say, we need to celebrate all diveristy and I would so totally endorse this.

I passed a license plate the other day that read: HEIR, and I had to think about HAIR, aurally the same, and also heirlooms, what we all pass down, and that includes all kind of looms and weaves and even today, women put "weaves" into their hair. I see amazement when I look at language and feel we do totally actualize the potentials within the words themselves.

So let's not put on "airs" and let's celebrate each other in diversity!
ruth housman
marshfield hills, ma
February 1, 2012
Rochel, thank you for explaining.
I cannot conceive of my following every letter of Jewish law so strictly. I think I would automatically be a failure if I adhered to such strict rules. Also, my scalp would itch constantly, since I am allergic to so many things and sensitive to pressure on my head. I can't even use hair clips or a headband.
Karen Joyce Chaya Fradle Kleinman Bell
Riverside, CA, USA
February 1, 2012
Re: Divorced women
Generally, the laws of hair covering include women who are divorced and widowed as well. This is because once a woman begins covering her hair, she has defined it as sensual and private. It would therefore be immodest to uncover it afterwards. Furthermore, there is a concept of increasing in the observance of mitzvot, since a married woman has taken upon herself to cover her hair, it is advisable not to stop observing this mitzvah.

Additionally, there are mystical reasons for a woman who has been married to continue covering her hair.

In certain cases, a divorced woman is permitted to uncover her hair. One who is in this situation should consult with a qualified and experienced Rabbi in her community.
Rochel Chein for chabad.org
January 31, 2012
Divorced women and hair covering
If by covering your hair a married women makes a statement : I am no longer available, then why must a divorcee still cover her hair? I am asked this question frequently and never know what to reply.
Anonymous
windsor, ontario, canada
January 24, 2012
There is outward and inward spirituality.
Some people LOOK like they are spiritual by their dress and head coverings. Only G-d knows, however, what is in their hearts. On this Chabad site, we will get the answers believed by Chabad and Orthodox Jews to be "right", "holy" and "good". It shouldn't be a shock. I'm just glad they let us post when we don't agree that the ideas are all inclusive for every person. It was lovely and beautiful to watch my grandma, rest her soul, put on a babushka when when she lit the candles for Shabbat. That was her, however. I am me. Two different entities.
Karen Joyce Chaya Fradle Kleinman Bell
Riverside, CA, USA
January 24, 2012
Covering up
Making fun of how others dress - especially religious people - is part of the problem since the beginning of Man.

I don't make fun of how the pope dresses but Christians have made fun of Jewish boys for wearing skullcaps (which the Pope also wears) - and the payes and beards.

I have also heard people making fun of Muslims who cover their heads and their women who wear burkahs.

No group goes unscathed from Society - but Jews still get 99% of the anti remarks.

My father's mother wore a shatel and she was the biggest hypocrite!!
Meira Shana
Vista, CA
August 9, 2011
Chana, can the two ideas live together?
your last sentence and this, "You can see me but I am not open to the public. Even my hair, the most obvious and visible part of me, is not for your eyes."
Karen Joyce Chaya Fradle Kleinman Bell
Riverside, CA, USA
August 9, 2011
Head coverings
I heard an example once that explained the use wigs beautifully.
If you were to ask anyone what the most precious thing in Judaism is the most popular answer would be the Torah.
Physically, the Torah is parchment paper and not that physically attractive.
However, we are free to cover this parchment with beautiful gold or silver or velvet. Just because the coverings are beautiful does not mean that what's inside is of less value. What is inside has infinitely more value.
So too is a woman. Why not wear beautiful jewels, clothes or wigs. The purpose isn't to detract people. The purpose is to celebrate what is truly beautiful inside. So, celebrate your inner beauty and adorn your outer!
Chana
Chicago
August 9, 2011
hair covering
Dear Ruth Housman, I loved the spirit of your writing; and especially the last sentence.
Pnina
Hobart, Tasmania
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