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What Is the Authentic Hebrew Script?

What Is the Authentic Hebrew Script?

Ketav Ivri vs. Ketav Ashurit



I recently read about some ancient writings that were in a script called Proto-Hebrew, which the Jews supposedly used to write in before the current Hebrew script. What’s up with that? Which Hebrew is the authentic Hebrew, and in what script was the original Torah written?


Indeed, there are two scripts. One is ketav Ivri (“Hebrew script”), also called Phoenician or Proto/Paleo-Hebrew. This is the “alternative” form of Hebrew you have discovered. This script was still widely in use during the age of the Mishnah, and was well known to the sages. The other script, ketav Ashurit (“Assyrian script”), is the one we know today as the Hebrew alphabet.

While this may be a fascinating revelation for some, your question regarding the script the Torah was written in is not a new one. In fact, the Talmud itself discusses this very question, and gives three opinions:1

a) Mar Zutra (some say Mar Ukva) said: “Originally, the Torah was given to Israel in Ivri letters and in the sacred (Hebrew) language. Later, in the times of Ezra, the Torah was given in Ashurit script and the Aramaic language. Finally, they selected for Israel the Ashurit script and the Hebrew language, leaving the Ivri characters and the Aramaic language for the commoners.” Who are the “commoners”? Rav Chisda said, “The Cuthites (Samaritans).” What is ketav Ivri? Rav Chisda said, “Libonaah2 script [i.e., the ancient Hebrew].”

b) It was taught: Rebbi said: “Torah was originally given to Israel in Ashurit script. When they sinned, it was changed to roetz (Ivri script). When they repented, Ashurit script was reintroduced . . .”

c) R' Shimon ben Elazar said in the name of R' Eliezer ben Parta, who said in the name of R' Elazar Hamoda’i: “This writing was never changed [i.e., it was always in Ashurit script].”

This is a page of the scripture of the Samaritans, who still use Ivri writing.
This is a page of the scripture of the Samaritans, who still use Ivri writing.

So seemingly, opinions (b) and (c)hold that the Torah was originally written in Ashurit, and opinion (a) holds that it was in Ivri. But it’s not so simple, as we shall see when examining the Tablets.

Miraculous Letters

The Talmud describes the miraculous script of the Tablets:

Rav Chisda said, “The letters mem and samech of the Tablets stood in place only by a miracle.”3

The Talmud explains that the letters were engraved all the way through the stone to the opposite side. Now, since the letters samech and (final) mem are completely closed, the section of stone in their centers was unattached to the body of the Tablets, and could have remained in place only through a miracle. This, however, is true only with regard to ketav Ashurit. In ketav Ivri, neither the mem nor the samech are completely closed.

What is especially difficult with this passage is that its author, Rav Chisda—who is effectively saying that the Tablets were given in ketav Ashurit—is the very same rabbi who agrees with and elaborates upon the first opinion above, that the Torah was given in ketav Ivri!

What complicates things even further is that there is an opinion in the Jerusalem Talmud that it was the letter ayin that was held in place miraculously. This would imply that it was written in ketav Ivri and not Ashurit, since the letter ayin in Ivri—as opposed to Ashurit—is indeed a closed letter.

See below how the samech and mem are closed letters in Ashurit, and the ayin is closed in Ivri:

Special Script vs. Common Script

To resolve this, Rabbi Yom Tov al-Ishbili, known as Ritva (approx. 1250–1330), explains that the Tablets and the Torah scroll that was kept in the Holy Ark were written in ketav Ashurit. This was considered a sacred script. However, neither Moses or the Israelites wished to use this holy script for mundane purposes. This reverence extended even to the Torah scrolls that were written for purposes of study by the masses, so they were written in ketav Ivri.4

Or as Rabbi Yehudah Loewe, known as Maharal of Prague (d. 1609), puts it, while the Tablets and the original Torah scroll were written in the beautiful Ashurit script (ashurit can be translated to mean “beautiful”), it is only logical that the Torah for the masses would be given to them in the script the people were familiar with.5

Rabbi David ibn Zimra, known as Radbaz (c. 1479–c. 1573), explains that when we say that the Tablets were written in Ashurit script, this is only the first Tablets, the ones about which the verse states, “Now the Tablets were G‑d's work, and the inscription was G‑d's inscription, engraved on the Tablets.”6 The second set of Tablets, however, the ones about which G‑d tells Moses, “Inscribe these words for yourself,”7 were written in the script of the masses, i.e., ketav Ivri. Thus, the Babylonian Talmud is referring to the first set of Tablets, while the tradition in the Jerusalem Talmud is referring to the second set.8 However, the debate in the Talmud about the script of the Torah concerns which letters the Jews themselves used.

Radbaz further points out that until the Babylonian exile the Jews were referred to as Hebrews (Ivri’im), and their script may well have been the Hebrew (Ivri) script. However, after the Babylonian exile they were no longer called Hebrews, perhaps because at this time the beautiful ktav Ashurit script was taught by the prophets.9

These coins, with Ivri writing, were minted during the Mishnaic era in the years following the destruction of the Second Temple.
These coins, with Ivri writing, were minted during the Mishnaic era in the years following the destruction of the Second Temple.

Belshazzar and the Writing on the Wall

Some commentators posit that this is why, when the writing appeared on the wall during Belshazzar’s feast,10 none of the Jews present were able to interpret it. Most Jews were only familiar with ketav Ivri; only Daniel, a leader and the wisest Jew at the time, was familiar with ketav Ashurit. After this incident, the script became somewhat better known.11

King Josiah and Moses’ Torah Scroll

The above explanation also sheds light on another historical incident. In the course of the repairs to the Holy Temple in King Josiah’s reign, the high priest Hilkiah found a Torah scroll, and the Jews turned to a scribe to have it read. In the verses, Hilkiah describes finding not “a” but the” Torah scroll, i.e., the Torah scroll written by Moses himself.12 The reason many couldn’t read it was because it was written in ketav Ashurit.13

Script But Not Language

Although there are differing opinions as to the type of script the ancient Jews used, it is important to keep in mind that there is no disagreement regarding the language itself—all agree that the language of the Torah was Hebrew, the holy tongue, the language of creation.14

Talmud, Sanhedrin 21b.
According to Rashi, this means “large characters, such as are employed in amulets.” According to Tosafot, it is the name of a certain locale.
Talmud, Shabbat 104a.
See Ritva and Rashba to Talmud, Megillah 2b.
See Rabbi Yehudah Loewe, Tiferet Yisrael 64.
Responsa of Radbaz 3:883 (442).
Responsa of Radbaz ibid.; see also Rabbi Yehuda Loewe, Tiferet Yisrael 64.
Daniel, ch. 5.
Responsa of Radbaz ibid.; see also Rabbi Reuven Margoliot, Hamikra Vehamesorah, “Ketav Ashuri.”
See Rabbi Reuven Margoliot, Hamikra VehaMesorah ibid.
Rabbi Yehuda Shurpin responds to questions for's Ask the Rabbi service.
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Yisrael David November 12, 2017

The script used in the Torah scrolls is the original Ktav Ivrit which was revealed to Avraham Avinu who was the first Ivri-Hebrew. This script is the one with which God created the world. It is holy and represents the supernal worlds. The first Tablets were also written in Ktav Ivri. It has absolutely nothing to do with the Assyrians (850s-612 BCE) who used a modified version of the cuneiform writing system. Later during the Talmudic Era it was nicknamed a ktav "meusheret" perhaps to denote its happy/beautiful characters. However, the Sages of the Talmud never meant to say it is an Assyrian script.

During the time of Moshe Rabbeinu through the First Temple a different script was used by the Jewish Nation for daily purposes and this is the Ktav Yehudi or the Judahite script. Unfortunately later it was mistakenly called Ktav Ivri since the term Ktav Ashurit was, also mistakenly, used to refer to the original Holy Script (which is the real Ktav Ivri). Reply

Liesha Wessinger Chapin SC January 2, 2018
in response to Yisrael David:

what is Ktav Yehudi? is it Ktav Ivri or Ktav Ashurit?
Is the original Holy Script, the Ktav Ivri (Paleo Hebrew0 Reply

T May 4, 2017

Thank you!! So beautiful!! I always wondered about this! Reply

David NYC March 14, 2017

final letters Just to clarify- there are no final letters in ktav ivri (the older Hebrew script) Reply

Yehuda Shurpin (Author) March 14, 2017

Re: Erroneous Nomenclature Part of the point of the Talmud is that in truth Ketav Ashurit originated much earlier. As such, although it may be commonly referred to as "Assyrian" it does not really originate with them. Reply

Bobby USA via March 12, 2017

Erroneous Nomenclature it is unfortunate that many would read this article and end with an impression that the Holy Script which we use in the Torah is Assyrian in origin!!!

I am a student of ancient history and scripts. I am a native speaker of Aramaic. so let me clarify this once and for all.

The script used in writing Torah scrolls is not "ashurit" or "Assyrian". That is a misreading of the Talmudic statement which mentions it.

The Hebrew Alphabet/Ktav Ivrit is a heritage of the our Avot/Patriarchs, Abraham Yitzhak and Yaakov, which became our national script at Mount Sinai when the entire Torah, which can only be understood in its deepest level through the Hebrew Alphabet, was given to the Jewish Nation. The Hebrew Alphabet has 22 letters and 5 final-form letters. The specific script used n Torah scrolls Ktav Ivrit Toranit. However a different script was used for daily affairs by our nation in our homeland and that script is called Ktav Ivrit Hilonit or secular Hebrew alphabet. Reply

Anonymous SP March 4, 2017

Lamed Bayla, that seems a printing error. The ל is where the 1st set of מ/ם are. Reply

Bayla Z. Gourarie February 20, 2017

Fascinating But what's with the lamed? Reply

David NYC February 17, 2017

Answering the question below, the Dead sea scrolls are a stage of ktav ashurit which continued to evolve into our present day form of ktav ashurit found in Torah scrolls Reply

Gary Chicago November 21, 2017
in response to David:

This has troubled me since it would seem that none of the ancient documents (which include tefillin and mezuzos as well as Torah scrolls) would be acceptable according to halachah as we know it Reply

Gary Chicago January 15, 2018
in response to David:

However halachah as we understand it would invalidate those ancient texts. Shouldnt we expect that the texts would conform to halachik tradition ? Reply

Anonymous Montréal February 16, 2017

I have been wondering about this for a while. There are often references in Kabala and Chassidus about the significance of the shapes of the Hebrew letters (Ksav Ashurit) particularly in reference to creation. Would it mean then that G-d used ashurit letters in creation? How does the above discussion impact these concepts? Reply

David NYC February 16, 2017

One should be aware that in the thousands of inscriptions from the time of giving of the Torah until the destruction of the first Temple, there is not even one Hebrew word that is in ktav ashurit. The script you show above is Samaritan script which the Samaritans retain to this day and which is based on but not identical to ktav Ivri. Reply

David Sydney February 16, 2017

Dead sea scrolls How would you describe the script of the Dead Sea Scrolls? To my eye it appears to be a bit of a mixture. Reply

G. N. Greece February 16, 2017

Letter "ayin" Dear Rabbi,
Thank you very much for your interesting explanation!
Can you please define where in the Jerusalem Talmud the opinion that it was the letter ayin that was held in place miraculously is found?
Thank you in advance Reply

Pesach new york February 15, 2017

Answer to Eric On the contrary,the sacred name was in ksav ivri so that it should not have the full holiness of a Torah scroll (apparently this was a scroll used for study, like a chumash, not a full Torah scroll used in public readings). The name of G-d is not allowed to be erased or desecrated more strictly than the rest of the text, so apparently they came up with the idea of not using the holy ashurit ksav for G-d's name. Reply

ivan Schiff chicago February 15, 2017

Which alphabet The earliest known usage of the Proto/Palo- Hebrew and the Assyrian script. That would go far in answering the question of what script the Toarh was written in. Reply

Levi Rapoport syracuse February 15, 2017

see also see also Handbook Of Jewish Thought by Rabbi Aryeh Kaplan, Volume 1, 7:58 Reply

Lon North Las Vegas February 15, 2017

Laser writing Wanted to revisit this.
Was thinking that the Belshazzar incident makes most sense. Time does not exist, so God probably had some neat laser pen that etched a nice cursive on the king's wall and it certainly deserved mimicry. Ha. Reply

Lon North Las Vegas February 15, 2017

Dirt and Paper Carving into writing clay is not as cursive as applying a die to papyrus. Am surprised there are examples on paper to examine. Reply

Sergio Riss February 15, 2017

Eifo Halamed? Eifa ha ot Lamed??? Reply

Coby Washington February 15, 2017

What we forget Archaeologists have found transitional scripts between the Ketav Ivri and the Ketav Asshuri. They are able to trace the development of one from the other. In fact, they are able to trace the development of almost every alphabet in the world from the Ketav Ivri. Chinese and Korean are some obvious exceptions.

What we forget is that the people of that time were not a different species from the people today. The laws of physics did not change in the intervening time. G_d did his miracles for and through people like us. Reply

Eric Kansas City February 15, 2017

Dead Sea scrolls I remember seeing the Dead Sea scrolls on tour. One had tehillim written in ktav ashuri but the sacred name was in ktav ivri. Would this indicate that the writers of these scrolls thought ktav ivri was more sacred since they reserved it for the sacred name? Reply

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