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Then he asked, "Who can tell me what the lesson of the Holocaust is?"

The Blanket

Advice from Rabbi Nosson Tzvi Finkel

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When I was in Israel, I went to Me'ah She'arim, the traditionally Orthodox area within Jerusalem. Along with a group of businessmen I was with, I had the opportunity to have an audience with Rabbi Nosson Tzvi Finkel, the head of the Mir Yeshiva seminary there. I had never heard of him and didn’t know anything about him. We went into his study and waited ten to 15 minutes for him. Finally, the doors opened.

What we did not know was that Rabbi Finkel was severely afflicted with Parkinson’s disease. He sat down at the head of the table, and, naturally, our inclination was to look away. We didn’t want to embarrass him.

He asked, “Who can tell me what the lesson of the Holocaust is?" We were all looking away, and we heard this big bang on the table: “Gentlemen, look at me, and look at me right now.” Now his speech affliction was worse than his physical shaking. It was really hard to listen to him and watch him. He said, “I have only a few minutes for you because I know you’re all busy American businessmen.” You know, just a little dig there.

Then he asked, “Who can tell me what the lesson of the Holocaust is?" He called on one guy, who didn’t know what to do -- it was like being called on in the fifth grade without the answer. And the guy says something benign like, “We will never, ever forget…" And the rabbi completely dismisses him. I felt terrible for the guy until I realized the rabbi was getting ready to call on someone else. All of us were sort of under the table, looking away -- you know, please, not me. He did not call me. I was sweating. He called on another guy, who had such a fantastic answer: “We will never, ever again be a victim or bystander."

The rabbi said, “You guys just don’t get it. Okay, gentlemen, let me tell you the essence of the human spirit.

“As you know, during the Holocaust, the people were transported in the worst possible, inhumane way by railcar. They thought they were going to a work camp. We all know they were going to a death camp.

Rabbi Finkel of blessed memory.
Rabbi Finkel of blessed memory.

“After hours and hours in this inhumane corral with no light, no bathroom, cold, they arrived at the camps. The doors were swung wide open, and they were blinded by the light. Men were separated from women, mothers from daughters, fathers from sons. They went off to the bunkers to sleep.

“As they went into the area to sleep, only one person was given a blanket for every six. The person who received the blanket, when he went to bed, had to decide, ‘Am I going to push the blanket to the five other people who did not get one, or am I going to pull it toward myself to stay warm?’”

And Rabbi Finkel says, “It was during this defining moment that we learned the power of the human spirit, because we pushed the blanket to five others.”

And with that, he stood up and said, “Take your blanket. Take it back to America and push it to five other people.”

Howard Schultz
Mr. Schultz is chairman and chief global strategist of Starbucks. This article is excerpted from his acceptance speech for the Columbia Business School’s Botwinick Prize in Business Ethics last September, as it appeared in Farbrengen Magazine.
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Discussion (14)
November 11, 2011
The Blanket
What a charming story. There is so much knowledge out there to be discovered.
Thank You.
Darren Cowan
Glenwood Springs, CO
jccaspen.com
November 11, 2011
Rav Tzvi Finkel
At least, one guy will never forget this great man!
My son, Simcha, who was given the opportunity to learn at the Mir Yeshiva, when he finished his studies at the University of Chicago, and become a returnee to Judaism.
G-d bless Rav Finkel for what he has done for all thousands of young men!
Michel Neumark
Sao Paulo, Brasil
November 9, 2011
Inspired.
I am so saddened to learn of the passing of Rabbi Nosson Tzvi Finkel ztl. Not surprisingly he now shares a yahrtzeit with our matriarch Rachel. Like her, he truly cared and felt for his fellow Jew.
May he be a meilitz yosher, an advocate for righteousness for the Jewish people.
May we all greet Moshiach now.
Anonymous
brooklyn, NY
August 25, 2011
To Judy from Far Rkwy
About a year ago:
Just FYI, it's not Reb Elya Baruch, Z"L. It's the current Rosh Yeshiva of MIr, Yerushalayim, Reb Nosson Tzvi Finkel, Shlita, may he be well
Kayla
Brooklyn, N.Y.
August 24, 2010
Pushing the Blanket
Pushing the blanket is an allegory to giving charity even in times of distress. Rav tells the american businessmen the story, because they probably were affluent Judy. This scenario actually gives this story its entire theme. Giving is something that successful people often do as a way of "giving back" to the community. But as a good Jew the mitzvah of charity is a 'requirement' regardless of whether we are in a state of economic distress. Or even in physical distress as is the case in the story that the Rav tells the businessmen. Why you ask? so that they understand that EVEN if they were to suddenly lose the majority of their income and assets they would still be required to comply with the mitzvah of charity (pro-rated to their new income/asset level of course.)
Moshe Israel Shabbat ben David
miami beach, fl
July 15, 2010
What the Blanket Was
Rav Elya Boruch Finkel zatzal was talking to a group of American businessmen. In other words, people who could be presumed to have ample possessions. Gashmius, to use the Hebrew word. Rav Finkel was telling them to push the blanket to others, meaning that they should share their physical resources or Gashmius with those who were somehow lacking.
Judy Resnick
Far Rockaway, NY
April 15, 2010
it still needs to be said !
so many people know this but have a memory of about 4 minutes. So many, many, many people know this, but they don't do it ! they need authoritative reminders, like this one, to make them keep on doing it. Thank you Rav Finkel !
Shilah bat Eliyahu
MN, USA
April 15, 2010
Torah
The Torah is the blanket
Arno-Aaron
Potsdam, Germany
April 15, 2010
Inspiring
Really inspiring tale of compassion to fellow beings. That's what the real essence of being Jewish is : being compassionate.
Anonymous
Dammam, KSA
December 27, 2009
To Leeds, England
Your sentiments are noble and beautiful. However, resistance by train drivers would not have been possible. If the train driver had gone onto a siding, or tried to drive down alternate tracks, the Nazis would simply have replaced him with a new train driver. No lives would have been saved. Also, the train tracks ended at most death camps. See photos from the archives where the tracks literally come to an end at Treblinka, Sobibor and Auschwitz. So the trains could not have gone "sailing past" the death camps. The most noble act a train driver could have committed (but in reality it never happened) would have been derailing the train in some manner where it would have destroyed the tracks, creating a blockage of the line that would take weeks to clear away. Unfortunately, in real life the trains ran to the camps, even at the end of the war when Hitler's generals screamed they needed the trains going to the front with wartime provisions.
Judy Resnick
Far Rockaway, NY
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