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Why Is Torah Law So Restrictive of Contact Between the Genders?

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Question:

I understand that Torah law forbids all physical contact between a man and a woman -- or even for them to be alone in a room together -- unless they are first-degree relatives or married to each other. This applies to any man and any woman, regardless of their ages or whether or not  they are sexually attracted to each other. And then there are all those rules about "modest" dress. Isn't that carrying it a bit far? Are we really such animals?

Answer:

When a man and woman are together in a room, and the door closes, that is a sexual event. Not because of what is going to happen, but what has already happened. It may not be something to make novels of, but it is a sexual occurrence, because male and female is what sexuality used to be all about.

It is true that in our world today, in the "free world" certainly, people have, on the whole, stopped thinking in these terms. What happened was that we started putting up all these defenses, getting steeled, inured, against the constant exposure and stimulation of men and women sharing all sorts of activities -- co-educational school, camps, gyms -- is that we started blocking out groups of people. We can't be as naturally sexual as G-d created us to be. When a man says, "I have a woman friend, but we're just friends, nothing more, I'm not attracted to her in any sexual way, she's not my type," you've got to ask yourself what is really going on here. Is this a disciplined person? Or is this a person who has died a little bit?

What does he mean "she's not my type?" When did all this typing come into existence? It's all artificial. It's not true to human sexuality. And it really isn't even true in this particular context because given a slight change of circumstance, you could very easily be attracted. After all, you are a male, she's a female. How many times does a relationship begin that is casual, neighborly, and then suddenly becomes intimate? The great awakening of this boy and girl who are running around, doing all sorts of things, sharing all sorts of activities, and lo and behold, they realize -- what drama, what drama -- that they are attracted to each other. These are grown-ups, intelligent human beings, and it caught them by surprise. It's kind of silly.

So closing a door should be recognized as a sexual event. And you need to ask yourself: Are you prepared for this? Is it permissible? Is it proper? If not, leave the door open. Should men and women shake hands? Should it be seen as an intimate gesture? Should any physical contact that is friendly be considered intimate? Hopefully, it should.

These laws are not guarantees against sin. They have never completely prevented it. There are people who dress very modestly. They cover everything. They sin. It's a little more cumbersome but they manage. All these laws are not just there to lessen the possibility of someone doing something wrong. They also preserve sexuality -- because human sexuality is what G-d wants. He gave us these laws to preserve it, to enhance it -- and makes sure it's focused to the right places and circumstances -- not to stifle it.

We have become callous about our sexuality. Even in marriage, a kiss on the run cheapens it, makes it callous -- then we run to the therapist for advice. And do you know what the therapist who charges $200 an hour for his advice says? He tells the couple not to touch each other for two weeks. Judaism tells you that free of charge. Yes, there are two weeks each month during which a husband and wife don't touch. This therapy has been around for 3000 years. And it still works. It's a wonderful idea.

When you don't close the door on yourself and that other person, you are recognizing your own sexuality. You are acknowledging the sexuality of the other person. Being modest, recognizing our borders, knowing where intimacy begins and not waiting until it is so intimate that we're too far gone, is a very healthy way of living. It doesn't change your lifestyle dramatically, but enhances it dramatically, and you come away more capable of relaxing, better able to be spontaneous, because you know that you can trust yourself. You've defined your borders. Now you can be free. It takes a load off your mind and it makes you a much more lovable person.

By Manis Friedman
Excerpted from an article by Rabbi Manis Freidman
The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
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Discussion (152)
December 16, 2012
Beautiful
This is a beautiful article. Thank you Rav Friedman!
Lee
New York
January 22, 2012
Yes, Rabbi. The story is true, It happened
To me at one of the celebration events in Riverside. I will mention this to the Rabbi. I was too shocked to even talk to him about it. But, thanks for telling me to do so. You know, I am not super observant, but something in my heart said that the rule for healing and saving a life would be more important in that instant should have been realized. Even I know that, which is saying a lot. Rabbi Tzvi, thank, you THANK you for confirming my belief in the goodness of G-d. I really didn't think that taking the letter of the law that far, to the point of harm for a woman, was correct. Thanks again, Rabbi. I so welcome your explanations. See, now I have to tell the people to whom I complained, who were NOT Jewish, that I was wrong, and it wasn't the law that was at fault. Whoops.
Karen Joyce Chaya Fradle Kleinman Bell
Riverside, CA, USA
January 22, 2012
Joyce, are you sure that is the reason? The scenario you are describing sounds quite strange and bizarre. I would say that the issue should be taken up with the rabbi, who should explain to the men that in such an instance we are certainly obliged to help the lady. If this is story is true, it is a good example of what the Talmud calls a "chasid shoteh"—foolish piety.
Rabbi Tzvi Freeman
mychabad.org
January 18, 2012
Sarah, here is a predicament.
There is an old woman who has trouble getting up out of a chair because of severe arthritis, and the men around her see she is in horrid pain and agony. They watch while she struggles, over 10 minutes, to get up, and don't help her because of the requirement not to touch. What is your take on that scenario? It is true.
Karen Joyce Chaya Fradle Kleinman Bell
Riverside, CA, USA
January 17, 2012
Sarah, you may not be as old as I am yet.
When you are, you will understand my sayings. You may even, at some point, welcome a helping hand to get into a car or go across a street. If you fall down, you may welcome a strong man who can pick you up if your husband is not around for some reason.
Karen Joyce Chaya Fradle Kleinman Bell
Riverside, CA, USA
January 17, 2012
KJCFKB
When I wrote that I had in mind the young among us who mistakenly think that the sexual side of life ends at 40! (or 50, or some other preset age)

No, I don't mean that each and every man is, as you put it, a horndog, at any age, nor do I have the equivalent opinion of women. I did mean that there is no upper age limit. Sex among humans isn't just for having children, it is also a way to express the feelings we have for each other. Those feelings are precious, not for public display, and do not stop based on age.
Sarah Masha
W Bloomfield, Mi/USA
baischabad.com
January 16, 2012
Regarding old women and younger men.
"You are right, there is no allowance for age. A woman is a woman, and a man is a man. People don't lose their sexuality as they age. End of story." What a terrible opinion you must have of men of all ages. Not all men are horndogs, panting after every female whether in heat or too old for heat. What a horrible way to describe men! Yuck! The actual answer by Rabbi Freeman is not an answer at all, but a rationale, an apology, a defense. There is no answer to why the laws exist at all, except to say they do. To really know the WHY of Torah law, we will have to wait until Moshiach comes and ask him. For now, all Jews are free to follow or not follow the laws without fear of being struck down by lightening. We are still Jews. Still loved by Hashem.
Karen Joyce Chaya Fradle Kleinman Bell
Riverside, CA, USA
January 16, 2012
I believe the reason for the homosexuality
question is the reasoning behind the answer for this blog. You see, if the reason for men and women being separated is purely a sexual reason, then shouldn't we also have a separate section for those people who are attracted sexually to people of the same gender? If you think about it, putting a man with homosexual tendencies or ideations grouped into a tightly knit group of other men, is actually tempting to him to have sexual thoughts. The same with putting a lesbian into the group with other women.
Karen Joyce Chaya Fradle Kleinman Bell
Riverside, CA, USA
January 15, 2012
To Homosexuality
A discussion of Jewish sexuality and intimacy does not include homosexual relationships, as they are forbidden, along with the rest of the negative commandments. In other words, it's normal to experience a desire for any one of the negative commandments, at the same time, the Torah instructs us to grapple with the feeling and not grant it expression. The fact that we are being asked to do such things means that we absolutely have the power and ability to accomplish it.

By commanding a Jew to overcome this inclination the Torah gives the person that believes in G-d and the Torah the spiritual power to overcome this tendency. He can thereby obtain positive results and build a life according to Torah and mitzvot.
Rabbi Zalman Nelson
Tsfat, Israel
December 19, 2011
Julia
Please check this article:

Do Homosexuals Fit into the Jewish Community?

By Bronya Shaffer
Question:

According to Jewish law, how should a person react to homosexual feelings? Do homosexuals fit into the Jewish community?
Sarah Masha
W Bloomfield, Mi/USA
baischabad.com
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