Question:
Why do very religious men wear long black garments only, even in summertime?
Answer
Black, scientifically, is the absence of color. Wearing black only indicates lack of concern for color and other dictates of fashion, and thus helps keep priorities straight. In old sociological terms: to be inner-directed rather than other-directed. Anyway, it certainly eliminates the pressure of deciding what to wear each morning!
Long garments are a sign of respect. Nowadays, most people wear them only at the fanciest of affairs. Some religious Jews wear them only on special occasions, such as Shabbat and the Festivals. Others feel that every moment is a special occasion, because at every moment one has to be constantly prepared for prayer, Torah study, etc.
Now, if there are good reasons for wearing long black garments (at least, you'll grant, in the minds of those that wear them), why should summertime with its higher temperatures make a difference? If you were invited to a formal affair or to an important meeting that you would wear a suit-and-tie or a long dress in the winter, if it were in the summer would you wear a tank-top and shorts instead?
"Aha!" you say. "My summer outfit would be made of much lighter material." Believe me, the thinnest cloth you will ever encounter is that black stuff draped over some of those very religious men. And if you say, "Well, white would be cooler still," my answer would be, "Maybe it is not the most important thing in life to be as cool as possible" (pun intended).
By the way, in this latter part of the question, about comfort in summer, I detect some chauvinism. You look for overdressed-for-summer religious people and see only men! What about the long sleeved, stockinged, and bewigged women?
Seriously: those long black coats you see on the men is at most a custom. For women, these matters are tied up with the laws of Tzniut (modesty of dress and behavior). Varying traditions and interpretations play a role too. Thus, the different "dress codes" traditionally adopted by different communities. But covering the hair (for married women) and the body (for all women and men) is a matter of Torah law.
Some women wear a wig because they feel it is ultra modest, as it securely hides every strand of their own hair. Others prefer scarves and the like because they feel wigs are too natural-looking and attractive, which is the very reason that yet another set of women prefer wigs to scarves. I guess from every perspective, wigs are the hottest items (again, pun intended). On the other hand, some women wear scarves or hats in a manner that allows some hair to show, relying on the authorities that permit such and not wanting to appear too extreme.
I once overheard a conversation where a girl in shorts asked a woman in stockings on a 90 degree day, "Aren't you hot?"
The latter shot back, "Aren't you hot?"
"Yes."
"Okay, so I’m a little hotter."
She didn't add, "But I don't care because it’s worth it," but you could hear it anyway.
The person who suffers most from heat is not the one with the heaviest clothes -- it's the one with nothing else to think about other than one's own comfort. Next time you get caught in a heat wave in Israel or New York, look at faces as well as clothes, and see who seems to be bearing up the best.
Once I was walking (indoors in a mall, no less) and a woman was walking ahead of me dressed head to toe in skin tight leather, including a long sleeve jacket. I had on a light coloured cotton blouse with half sleeves and a black linen sleeveless jumper-dress on...very breathable.
A man coming the other way passed her without comment, then looked me up and down and asked "Aren't you hot?!"
In all fairness perhaps she was too intimidating to comment to...thought she wasn't in "biker gear" but quite a posh pantsuit.....or maybe her being overheated was such a foregone conclusion that he didn't bother to ask.
I get enough commentary though, that I suspect concern for my core temperature is not the true motivation. I think it's a sneaky way to express disapproval of my clothing and contempt for what it represents, modesty and religion.
Toronto
Springfield, MO/USA
mexico
New York, NY
lakewood, NJ
One response to her would be that when we do a mitzvah, we are supposed to select the most beautiful item that we can afford. It is just as important to have a beautiful pushka (charity box) that awakens the soul as it is to put money in it.
Caveat: the most expensive choice is not always the most beautiful. I LOVE my menorah, even though it is not silver.
2. Although her yellow star comment came across in a way to rankle nerves, I understand the point she was trying to make. If we are against being segregated, why segregate ourselves? This can seem hypocritical. (Honestly, if it hadn't been for the accompanying abuse, I'm not sure the yellow star would have bothered me. I am who I am.)
Roanoke, VA
And did you notice how you can find long sleeved bathing suit almost everywhere? (land's end, children's place, gap...) People start to think of protecting their skin to avoid skin deseases G-d forbid.
So you see my friends, you can see the bottle half empty or half full, IT'S UP TO YOU!!!
Brooklyn, NY
Pittsburgh, PA / USA
Londo, Uk
And to Hope Liebersohn, covering the hair is a very important mitzvah - it is in the Torah pertaining to Sotah. So to make such a flippant comment about giving the money to tzedaka instead of wearing a wig just shows that you need to learn. I hope you have a Rabbi and Rebbetzin who can explain these things to you. Wearing a wig is a hard thing to understand if one didn't learn about it. The Lubavitcher Rebbe made a point of giving money to brides specifically to ensure they would buy an especially beautiful wig - so they would feel good while doing this important mitzvah. Please learn about the beauty of this mitzvah before making such derogatory comments. It may be hard to understand if one wasn't raised this way. I wasn't raised this way and I wear a wig!