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Should We Hate Them?


Many of us are not quite sure how to react towards terrorists who have no qualms about killing huge numbers of people. Should we feel sorry for them because manipulative, demagogic religious leaders have indoctrinated them into these acts of killing? Or should we hate them for the terror, fear and chaos that they bring into our lives?

Hate is a very strong word, and there are those who maintain that eliminating hate will make the world a much better place. This could not be further from the truth. Any human attribute can be either good and bad. Indeed, inappropriate love is a destructive force: think of the woman who remains loyal to a child abuser and does not report him because she loves him. Yet when love is directed in the right direction it is one of the most powerfully positive and constructive forces known to humankind.

The same is true with hate. The Jewish people are intimately acquainted with the consequences of senseless hatred. We recently concluded three weeks of intensive mourning over the destruction of the Holy Temple in Jerusalem and the subsequent expulsion of Israel from its land nearly two thousand years ago. According to the Sages it was "senseless hate" (sin'at chinam) that caused the destruction of the Temple and initiated the current interminable galut (exile).1 Clearly irrational and pointless hatred is a detrimental and destructive force. However this does not mean that all hatred is bad. It can be wholly appropriate and there are some things that we are actually obligated to hate. Indeed Kind David said of evil people, "I hate them with a perfect hatred."2

The moment we begin to "understand" evil and its causes is the moment we become open to be influenced by it. The rationale behind this is a profound one. Since humans distance themselves from people and things that they hate, it follows that the surest way of keeping away from evil is to hate it. If one is ambivalent towards evil one can easily become sympathetic towards it. The minute we begin to "understand" evil and its causes is the minute we become open to be influenced by it.

However one must also realize that even "good" hate can be dangerous. Our hate must have a constructive rationale behind it that drives it and controls it. If we become consumed by our hate to the extent that it takes us over, then our hatred undergoes a metamorphosis from a valuable and constructive force to one that is senselessly destructive.

When hatred becomes all-consuming, it crosses the boundaries and becomes evil. This is where the terrorists have gone wrong. There are many destructive elements within Western society that one may despise, oppose, and endeavor to expose their destructive nature through communication with others. Such feelings of antipathy can fuel a passion to effectively oppose these negative traits. If, however, this hatred is allowed to become all-consuming--as the terrorists have done--then it crosses the boundaries and becomes evil.

Thus our response to the evil scourge of terrorism must be unrelenting. In order to successfully oppose it we must despise it and its perpetrators. Our challenge, however, is not to allow this legitimate antipathy to consume us to the extent that it becomes a force for destruction and evil.

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FOOTNOTES
1. Talmud, Yoma, 9a.
2. Psalms, 139:22.

By Levi Brackman   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Levi I. Brackman is director of Judaism in the Foothills and the author of numerous articles on issues of the day.
About the artist: Sarah Kranz has been illustrating magazines, webzines and books (including five children’s books) since graduating from the Istituto Europeo di Design, Milan, in 1996. Her clients have included The New York Times and Money Marketing Magazine of London

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Latest Comments:
Posted: Aug 13, 2008
Muslim Extremists
I am neither a Christian or a Muslim and have always supported The Hebrew State of Israel. I believe Israel is the God-given homeland of all the Jews on the planet. The Arab people should vacate Gaza, The West Bank and Jerusalem should be the undivided capital of The Hebrew State of Israel. The Palestinians can go to any of the surrounding Arab States, Jordan, Syria, Lebanon or Egypt. They have plenty of land. The whole world is under the threat of Arab takeover. They are imposing their evil doctrines here in the UK and have threatened to turn my country into a Muslim State. I believe that God is on our side as the Arabs have twisted their own religion to enforce their own evil cause. We must be unrelenting in opposing the "forces of evil". I support everything the Israeli Government and the IDF are doing, including the barrier, which is being built to protect The Jewish State of Israel.

God is with the Holy State of Israel
Posted By May Millar, Edinburgh, Scotland

Posted: Dec 16, 2006
distance
If you study psycology you would know that people distance themselves when they have been hurt, ridiculed, humiliated in public by name calling or lies, betrayal, abuse, to name a few. Who would want to be with people like that?
Posted By chava brodofsky, Atlanta, Ga.

Posted: Dec 30, 2005
"Love thy neighbor as yourself. As long as enough Jews think along the lines of this article, the Jewish people will not have peace with their neighbors." I think "neighbor" in this case is Jewish. I seriously doubt Torah tells us to love goyim.

"It is to heal the world of mis-relations, and to find the way to make those enemies our brothers, as they are.?" Who are our brothers? Terrorists? You've got the wrong religion, brother. We are the "Remember what Amalek did to you", not the "turn your left cheek."

As to this article, it is an excellent example of the difference between Musar and Chassidus. The former says, "suppress your ego". The latter says, "direct your ego toward good". Iskafia and iskapcha, you know? Obviously, if G-d gave us something (hunger, lust, hatred), we must not act like some confused Christians and suppress these feelings. We must direct them accordingly, in a way that Torah shows us. (Eat kosher food, etc.)
Posted By AVF

Posted: Dec 17, 2005
The Language of the Powerless
Terrorism, as I see it, is a response to frustration that is caused when one party cannot successfully present their case to an opposing party.

I had to deal with this issue myself, when searching for the history of the angel, Azrael (aka: Ezra HaSofer), which was entwined in a dispute between the Shiites and the Sunnis. I believe the Shiites were justified in their position, but they failed to present the facts in a way the Sunni scholars could understand. Instead of working on their presentation, the two parties broke down to "name calling" and this eventually led to war.

War has a pathetic track record and has never resolved a single dispute. All it does is silence the tongue and poison the soul ~ but the dispute remains and will contunue until it is answered to the satisfaction of BOTH parties.

We are capable of resolving these disputes in the due course of time. Terrorism offers instant gratification, but it guarantees that the frustrations will always remain with us.
Posted By Sheila E. Lord, Orleans, MA
via chabadcapecod.com

Posted: Sep 16, 2005
jeffrey of chabad.ca gives the best of all debates
Love your neighbour as you love yourself, that's divine and that works in Judaism and Christianity. I also remembered what I was taught growing up from the Chinese Communist era - love communist party, love our leaders, our chairman mao, our savior, that's so human. Where's our neighbor and our enemies? What's human and what's divine? Time proved.
Posted By mind on hatred

Posted: Sep 12, 2005
Hatred
Rabbi Brackman's article on hatred was well thought out.
Posted By Howard Chudler

Posted: Sep 11, 2005
Once was
I was once a rotting apple, inside and out. But the grace and mercy of G-d (spelled this way out of respect for my Jewish friends) lead me to repentance transforming me by the renewing of my mind and heart, giving me life and restoring my soul. If it is G-d's will to see good fruit, then let it be done. I think sometimes we forget what G-d we serve and the power of His love for all people. If we are willing to show that love in truth and not just because we are told to (inside not merely outward) and to see good fruit being produced or renewed, the power of G-d will work full force and lives will be changed dramatically. When we move in the will and love of G-d, who can stop Him?
Posted By Jeffrey
via chabad.ca

Posted: Sep 11, 2005
should we hate
A rotting apple can not be renewed, you must rid of it before it rots the minds of all the young. It's not hate. It's necessary.
Posted By Cathey Goldman, Wills Point, Texas
via chabadneworleans.com

Posted: Sep 8, 2005
Should We Hate Them
If a grizzly bear were to attack me and I had a gun I would kill the bear. I do not hate the bear. I do not understand the terrorist. But if his mission is to kill me or others whom he has no right to harm then we must prevent him from fulfilling his mission. I do not have to hate him. He may be a lovely fellow. One day we may tame grizzlies or learn how to teach terrorists to love others. But we must live in order to learn.
Posted By Arnie Feldman, Bala Cynwyd, PA
via chabadmainline.org

Posted: Sep 8, 2005
To Rabbi Brackman (dealing with evil).
Indeed, Rabbi, that is the first of questions here: Evil (in this case, that of Muslim extremism)-redeem it or stay away from it?

Your assessment for the most part is correct: The better part of valor for now for Bnai Israel is to stay away from evil.

In my case, I don't actually have the Jewish birthright (my mother is not Jewish), and so I was expendable to the task of doing 'recon' amongst the Muslim people; and indeed I would not be quite forthcoming if I didn't admit that Islam and Muslims have redeemable qualities (I still believe their covenant is almost totally redeemable).

But for you, Rabbi, as a Jew in fact, and a Jewish leader, your first priority is to safeguard your congregants, and the only way to do so is to encourage separation from that which is now too throughly corrupted with evil.

First, Medinah Yisrael has to be established with totally defensible borders, and the Bet Hamikdash most be restored to you.

Then you can aim to redeem others from evil.
Posted By Thomas Karp



 


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