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How Do We Know That We Heard G‑d at Sinai?

How Do We Know That We Heard G‑d at Sinai?

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To our enlightened Master and Teacher, the Grand Rabbi of Guadalajara, may he live many years of inner peace and transcendental serenity.

Forgive our ignorance this one more time, you who know the hiding place of all hidden things! Guide us tiny mice through the maze of confusion, oh solver of all puzzles! Explain to us how we can market to the general public this Great and Awesome Event upon which the foundations of our faith are built, this idea of Mass Revelation at Sinai.

Explain to us the evidence that makes it impossible to deny that before three thousand years a heavenly voice boomed down upon the crowd, saying, "I'm the only G-d around here, so you better not have any others. And don't let me catch any one of you lying, stealing, killing, coveting or being disrespectful to your Mom and Dad!"

And then open our eyes and let us know the truth of all truths, oh truthful and authentic sage: If such evidence is so clear and absolute, then why, we beseech you, have the tenured thinkers and scribes of many academic institutions rejected it so?

Response:

Certainly, as salted surfers of the Web, you are intimately familiar with conspiracy. You have heard that no man ever landed on the moon -- it was all filmed in Arizona. Continental drift was initiated in the 50's by the Pentagon to push Russia off the end of the earth. Prozac was developed by AT&T in an attempt to mold human personality to UNIX protocol. Bill Gates owns the Vatican and the Illuminati own Bill Gates. Kellogg's owns the Illuminati and you don't want to know what's in those golden flakes. Time-Warner/AOL is a front for an international association of nuns committed to directing asteroids at California. Asteroids are communist sputniks In case you have been deluded by the propaganda that communism is dead, Bill Clinton is a communist agent and Santa Claus as well.1

Conspiracies are very popular, psychologists say, because they provide simple explanations for a very complex world. But they are absurd. Because, as we all know from Poor Richard's Almanac, three people can keep a secret if two of them are dead.

The FBI, KGB, FDA, Microsoft, Vatican, Franciscan nunnery of Homeville, Tennessee -- all are filled with competitive, fumbling, in-fighting human beings just like you and I (okay, maybe the nuns are a little more friendly than the guys at Microsoft. But then, so is the KGB). None of them could keep a conspiracy going longer than a week without wrangling over who is in charge, who messed up, who gets the goods, who gets the blame -- and all those other fun, human games that break up rock bands, countries and corporations every day.

If the FBI would attempt a conspiracy, some branch of the CIA would get all upset because conspiracies are their department and who do those glorified police officers think they are anyway? If the commies or any other enterprising group would find a way to take over the world, Microsoft would buy them out in a snap. Everybody knows what Microsoft is up to -- because everybody else invented all of it. And hey, they can't even conspire to make their OS work consistently.

The greatest conspiracy theory of all time is materialism. The idea that some 1080 particles of matter conspire every day to bring us the orderly form of this world before us. Everybody knows that particles can't agree on anything.

The second greatest conspiracy theory is that the Jews invented the Torah. That millions of Jews over thousands of years could conspire to agree on a single version of a national event that never happened. If nobody else can conspire on anything for more than a week, whoever imagined that Jewish people could get a conspiracy off the ground was totally off his rocker? (Actually, weve tried it. One look at Israeli politics will tell you just how hopeless that was.)

About History

Let's examine what the study of history is. Most of us will say that history is the study of what happened. That's bunk. We barely know what's happening right now. How does anybody know what happened in the past? And what defines what really happened?

Perhaps you know the story of one great Renaissance man, Sir Francis Bacon. Sitting in his room above the tavern, he thought, "I have written on philosophy, science and mathematics. Now I will take on history." As he set his pen to the page, Sir Francis glanced out his window and observed a commotion outside. Then he went downstairs to the tavern, where he heard no less than six highly divergent versions of what had occurred. Sir Francis went back upstairs and tore up what he had written so far. He never wrote a book on history.

I think most historians will agree that history as it is practiced in academic circles can be defined as follows: The search for the most likely sequence of events to explain whatever remnants have endured till today.

Following this paradigm, let us examine our case. The evidence is as follows: Universally, there is a single account of how the Jewish people received the Torah. It states that on the sixth day of the third month of the year 2448 from Creation, an entire nation full of dissidents and skeptics gathered at the foot of a mountain in the Sinai Desert and witnessed how G-d spoke with Moses. Rather overwhelmed by the experience, they asked Moses to kindly fetch all the details of what exactly G-d would like from them and report on it. Which he did, over a period of forty years wandering in the desert. Moses also charged the people to keep multiple copies of the written record, which they did, and so we have many copies of that record to this day.

Here is the proposed most likely explanation of the existence of this record: Someone made up the whole story. Someone else later wrote it down. A third individual put it together with other manuscripts, and the entire nation conspired to agree that it had actually happened. They agreed to agree on only one version of how it had happened, eradicating any trace of dissent.

Basically, a conspiracy theory. This time, involving huge numbers of people over a very long period of time.

History is not laboratory science -- you can't test it and make observations. But you can still check a theory for inconsistencies. A few bumps here and there are excusable, but with the Jewish conspiracy theory we have some blatant contradictions. For instance:

(a) According to this theory, the Jews are by far the most ingenious people ever. Out of all the peoples of the ancient world, this nation of shepherds and fig-growers came up with the classic work of all time. The work that changed all of history, brought us the concepts of creation ex-nihilo, history, purpose, monotheism, providence, human rights, gave rise to both Christianity and Islam and triggered the Reformation and modernization of western civilization when those gentiles started actually reading it. A supremacy dogma if I ever heard one!

(b) According to this theory, the Jews are by far the stupidest and most gullible people in the world. They fell for a story that restricts their diet, their domination over their slaves, their weekly work habits and their sex-life beyond what any other nation would tolerate. They bought into a lose-lose situation for everybody all 'round: The King's power is restricted, the priestly class cannot own land, and the commoners can't sell it.

They abandon their fields and towns three times a year to the mercy of the hostile nations surrounding them, let those fields lie fallow once in seven years, let their slaves go free after six years, don't charge interest -- and just trust year after year that everything will be okay. After all, G-d promises that when you're planning to leave your land fallow in the seventh, He'll give you a bumper crop in the sixth. So tell me, what happens when one year this just doesn't work out? Do you leave that in the books you're writing?

Furthermore, this theory has the Jewish people making up fables about their blunders in full detail. They declare that they descend from slaves! They tell nasty stories about the forefather of their priestly class, Levi -- even though the Levites were supposed to have written the book. The original high priest gets his hands dirty in the biggest scandal of their history. Who is this fable serving, anyway? Why on earth would anyone want to make up such a story? And what sort of crazy people would want to preserve it?

Second contradiction:

(a) According to this theory, Jews are capable of agreeing on a single version of history. Obviously, to conspire together for so many years in delivering this grand hoax to the entire world, they must be highly cooperative, submissive to authority and like-minded. They must fit well into Eric Fromm's description of the True Believer.

(b) According to this theory, Jews have purposely painted a picture of themselves as recalcitrant, argumentative, scorning of authority and primed to kvetch at the drop of a hat. Not the sort of comrades you would want involved in your classic conspiracy. A personality described by Myers-Briggs Passive-Aggressive Disorder. Of course, this purposeful self-incrimination may be part of the plot. You may decide empirically which description suits best.

The Foundations of Conspiracy

All in all, the conspiracy theory stinks. It doesn't explain anything. There's absolutely no evidence that it's true. And its about as elegant as a walrus in a tutu.

So what does it really stand on? On the very definite assumption that Sinai could not have happened.

Think for a minute: Did those 19th century German historians who introduced us to J, E, P and D (the supposed authors of the Pentateuch) ever examine the evidence and demonstrate scientifically that Sinai could not have happened? Of course not. They didn't need to. They just knew it couldn't happen. Why? Because G-d, if there is one, doesn't speak to Man. Especially lots of men. Period. No discussion.

You know, in the 18th century, astronomers did not believe in meteorites. Museums all over Europe threw out their precious meteorite specimens as humiliating reminders of superstitious mythology. Why? Because, as Antoine Lavoisier, father of modern chemistry declared, "Stones don't fall from the sky, because there are no stones in the sky!" Period. End of discussion.

Hold it! There's one piece of evidence the biblical critics will hold up: The Pentateuch is written in third person.2 As in "And then G-d spoke to Moses, saying..." as opposed to, "So then I had this chat with the Boss and He said..." Moses wouldn't write about himself in third person. Right? And Moses couldn't have composed the last eight verses describing his passing. So Moses couldn't have composed the Torah.

Right. We all agree on something. Moses did not compose the Torah. Nobody ever said he did. G-d composed it. Moses just wrote it down.

Rabbi Moshe ben Nachman (Ramban) writes in his introduction to his classic commentary on the Torah that this is the reason the Torah is written in third person: Because Moses is no more than a scribe copying from a primeval document. The Torah exists before creation, before time. It is G-d's wisdom, containing the original proposal, concept paper and design notes from which He created heaven and earth. Abraham knew it, Noah studied it, even Adam had the Torah. Moses was the first who was able to channel the Torah down to earth, to resolve it into ink on the page. If Moses had perceived himself as an author, as anything more than a transparent channel for G-dly wisdom, he would have been incapable of such a task.

To the point that, at the end of his transcribing, Moses attained the ultimate degree of self-abnegation: He writes about his own passing from this world. As the Talmud tells us, "G-d dictated and Moses wrote with tears."

In my humble opinion, Ramban's opinion seems much more internally consistent. It also makes fairy dust out of every other piece of evidence biblical critics will cite. And this is the traditional history stated clearly in the Torah: That an entire nation witnessed G-d speaking to Moses the Ten Commandments:

G-d said to Moses, Behold! I come to you in the thickness of the cloud, so that the people will hear as I speak to you, and they will also believe in you forever! (Exodus 19:9)

G-d spoke to you from the midst of the fire, you were hearing the sound of words, but you were not seeing a form, only a sound. He told you of His covenant, instructing you to keep the Ten Commandments, and He inscribed them on two stone tablets. (Deut.4:9-13)

Once the people had witnessed this, they believed Moses. As Maimonides writes:

Israel did not believe in Moses, our teacher, because of the miracles he performed. When you base your faith on miracles, you're still in doubt. Maybe these miracles were done through magic and witchcraft...

So why did we believe him? The revelation on Sinai which we saw with our own eyes, and heard with our own ears, not having to depend on the testimony of others... (Mishne Torah - Foundations of Torah 8:1)

Here we have it. A simple and elegant solution to why, of all nations, this nation ended up with the most counter-intuitive set of rules and customs that have by now overthrown the hierarchy of power and world-concept of most of human society. It was a mass revelation from Above. G-d said it, they had to do it.

Problem is, this doesn't fit with our definition of history: the most likely sequence of events to explain whatever remnants have endured. Divine revelation, especially to a crowd, cannot be called likely. I mean, have you seen one lately? When was the last time you were in a crowd, say at the mall, and a booming voice came out of the heavens to speak to the people?

So, the historian, as we have defined him, must reject it.

Digging a little deeper: Accepting G-d speaking to us at Sinai and instructing us in our daily affairs doesn't sound right to the materialist mind -- even if it believes in G-d. G-d is infinite. The world is a finite place made of finite, real things. G-d just can't fit in here. And so, even if we showed the materialist an onsite video certified by peer review, he would have to reject it. Because it just can't happen.

The human mind, when faced with a choice between the absurd and the impossible, will invariably choose the absurd. The absurd is far less frightening and easier to live with than the impossible. To accept the impossible is to undermine the very basis of the rational world we must live in. And here you are faced with just that choice: To accept an event that is totally out of the question to one who lives in a materialistic world, or simply explain all evidence away as artifacts of an absurd conspiracy.

The world a Jew believes in was created by G-d speaking. And it is sustained in that way over and over at every moment. Every second of the day, a Jew experiences G-d speaking to him or her -- through the events of life, through the mitzvahs that come our way, and especially through the Torah we learn each day. And so, what is so impossible if at one point in history the volume was turned way up and all of us heard the same thing at once? But for the materialist and his version of history, none of this is possible.

So we need another definition of history. As Thomas Kuhn would put it, a new paradigm.3

History, the Other Way:

In Torah Law, history is defined by the testimony of eyewitnesses. When there are no witnesses available, testimony of a court that accepted the testimony of eyewitnesses is accepted. But if something cannot be corroborated by witnesses, as far as Torah is concerned it did not happen. It is simply not part of reality.4

The simplest explanation for this reliance on eyewitnesses is because the Torah is not conspiracy-paranoid. Two witnesses in a decent court will have a very difficult time conspiring together if they have to describe the details of what they saw. Two people can tell the same story, but to describe the same scene precisely is next to impossible.

But if we were quantum physicists, we could philosophize about this a little. Perhaps eyewitnesses are vital because the human observer is a necessary element to all events. After all, this dichotomy of event and observer is a subjective one. Torah provides an objective view, in which event and observer are a single unit. Therefore, one does not exist without the other. In fact, this is the way most quantum physicists prefer to understand the universe. Interestingly, if you were a gentile theoretical physicist living in Germany after 1933, you were labeled a white Jew. Hey, maybe Moses was a physicist!

Furthermore, the idea of searching for the most likely path to arrive at the present smacks of causality-worship. Our white-Jew friend, Heisenberg, knocked that idol off its pedestal a long time ago. According to his way of thinking, anything could happen. In fact, as Schrodinger puts it, until an observer is there, anything did happen.

Having two accounts is also a good scientific approach. Any observation must be confirmed by more than one party in order to get into a textbook. Because a single observer could be reporting on no more than his own perceptual distortion, or the particular conditions of his frame of reference. Accordingly, the best testimony to any event would be that of a large and highly diverse audience.

Torah demands two witnesses. The court drills the witnesses separately to check for discrepancies in their reports. They make certain that both saw the same event at the same time from corresponding perspectives. They make sure there isn't another set of witnesses that has a conflicting eyewitness report. And then their testimony is accepted as fact. And if what the witnesses tell us is the most outrageous and preposterous event unimaginable, we must accept that as the truth.

Within this paradigm, there is no more certain event in the history of humankind than the revelation at Mount Sinai. We're not talking about a couple of broken shards, or an excavated building for archaeologists to argue over. We're not talking about the account of a single individual, or of a handful of ready-made believers. We're talking a mass eyewitness account of a wide spectrum of observers, passed down in an unbroken chain through multiple paths without distortion. We have the consensus of an entire nation for over 3000 years on a single version of that event (Jewish people actually agreeing on something!).

Contrary to popular misconception, Jews don't believe the Torah is Divine because they are gullible, or because it sounds cool and resonates with their inner soul. We know the Torah is Divine because we empirically experienced that to be so. And ever since, we trust the testimony of our teachers and parents who all agree on the same, single version of that empirical event. If you can't trust them, who can you trust?

To put it in terms of Talmudic logic: If one set of witnesses says, "We speculate that it happened like this", and the other says, "We definitely saw that it happened like that", you must believe the second set. The biblical critics speculate -- and they all argue with each other on those speculations. Our tradition states with certainty -- in a single version.

Perhaps the story was exaggerated over the centuries? Also extremely unlikely. We have a single version in our hands. To conspire at making the same exaggerations over centuries is even more preposterous than making the whole thing up together at once and fooling the world.

So here's the paradigm score:

 

Pros

Cons

Sinai Theory

Unbroken tradition from mass eye witnesses.

Sounds outrageously impossible.

Conspiracy Theory

Sounds nicer.

Explains zilch.

Myths in General

Now you're going to say, "Does this mean that if any nation tells us the legends of their people, we must accept it as truth? What if they claim that G-d gave them the truth and that their ways are the real path?"

If any people will tell you with consistency that a significant portion of their nation witnessed G-d speaking to them, believe them. We're not talking here about a legend about one hero who slew a monster. Or a wise man who heard an angel in a cave. We're talking about an account that states how a nation experienced its history.

In fact, many such legends are true. Just because anthropologists don't think they can get grants for proving native history as authentic doesn't affect history. 19th century historians offhandedly assumed Homer's account of the Trojan War to be a fable, until Heinrich Schliemann went and dug up the evidence. Now the Iliad is looked to as a source of historical data. Anthropologists discounted the legends of the Hopi People of Arizona that described how some of them had travelled to a northern land of rock and ice -- until very recently a lone researcher found the unmistakable traces of their journeys in the frozen north. If a people are telling you something about their origins or their history, listen up. This is important data to them, and it is generally accurately preserved.

Nevertheless, nobody ever really thought of these legends as historical fact. Until recently, most peoples never even had any concept of historical fact. Aside from the ancestral history mentioned above, they told stories to build common identity and entertain the family around a bonfire at night. Stories that happened in mythical time, long, long ago in a land far away. Back to the Hopi, for instance: They tell a story of how they originated in the bottom world of three worlds that reside below this one. When? How did they get there? That is irrelevant to the story. This part of their story reads not like history, but as a metaphor. The proof is that nobody ever asks those questions.

The Bible is unique among documents of its time in this regard. Egyptian Hieroglyphics are not history but fabulous propaganda. Even Homer was not intending to write a history, but a drama full of metaphor. From reading these things, you have no sense of real time, change and progress. The Bible, on the other hand, tells a story where there is a beginning, a middle and a result. Its narrative is within a context of definite time and space, with precision of names, quantities, dates, because those events are of themselves vitally important. In a fable, for example, you don't give precise measurements for a tabernacle that will never be built again, or the exact details about a one-time ceremony to inaugurate it. When telling history, you do.

But I still contend that if a nation tells you that G-d spoke to all of them at once, and they all give the same version, you should believe them. However, search the globe and you will find only one such story. Why? Isn't that a great way for the spiritual leadership to get their flock in line? I mean, there's only so far that you can go telling the masses a story about a single individual who had a dialogue with an angel. Or a small group that heard a divine voice. Wouldn't it be so much more powerful to tell them that everyone eye-witnessed the event?

Sure it would. Problem is, as we explained, nobody could ever pull that off. It couldn't even gradually evolve over the centuries. Because it's a conspiracy, and conspiracies don't work.

The very fact that no other people ever made up anything similar to the story of Sinai should be enough evidence that it must be true.

Choose Your World

In case you are planning to use the above as debate material, everything I've told you is useless. No matter what arguments you give, don't expect to convince those entrenched in a materialist reductionist view of reality. Our world is not their world. Our world is a world into which the Infinite may enter, and Sinai is a space where the Essence of that world is heard. Our Sinai cannot enter their world -- you must choose between the two, but you cannot keep both.

So here is my point: To accept Sinai is to reject absolutely the concept that there is a world and there is a G-d, and that the two exist as distinct entities. But those who live in a world that is so real the infinite cannot enter, the Divine must hover beyond -- they are left to accept the absurdity of conspiracy in its most implausible form.

When G-d created all things, He made two versions for you to choose from. He created, and the earth was chaos and empty -- an absurd world where light cannot enter. And He created a heaven and earth of "Let there be light." A world of wonder, a place for the Infinite to dwell.

You choose in which you wish to live.

For a follow up to this article, see Is there an independent source that can verify the events recounted in the Torah?

FOOTNOTES
1. For lots of fun with conspiracies, see The World's Weirdest/Stupidest Conspiracy Theories Here are the links posted in the original article, which have unfortunately by now gone defunct: http://www.conspiracy-net.com/archives/conspiracy.shtml and http://members.tripod.com/~Ceithern/index.html . And an automated conspiracy generator at http://www.westword.com/extra/conspire.html
2. Actually, there are also stylistic arguments: Biblical critics find different parts of the Pentateuch to be written in differing styles with apparently different world-views. Such a method of examination, however, can hardly be called science. don't take my word for it -- try it yourself: There are articles scattered throughout the Net with the name Tzvi Freeman attached to them. Do a search, then examine the articles and determine how many Tzvi Freemans there are. Were the articles for Game Developer Magazine written in the same style as Bringing Heaven Down To Earth? How about the Heaven Exposed Series? There have even been wild claims that some of these were written by myself, the Guadalajara Rebbe!
3. Thomas Kuhn was a nice Jewish boy who wrote perhaps the most significant book on the history of science in the 20th century, On the Structure of Scientific Revolution. Significant, because it made it cool to use the term paradigm shift, especially on the Upper East Side of Manhattan. Basically, his work looks at science's ways of explaining things as a tool rather than a truth. When one approach to science turns out to be insufficient to explain the data, or to accommodate the world-view of the scientists, a new paradigm is sought. Neither paradigm, however, whether it be Aristotle's or Newton's or Einstein's, is necessarily closer to the underlying truth. This view has been used to dismiss apparent conflicts between theology and science
4. Also, once a document has been ratified by two witnesses in a Jewish court, everything in that document is taken as fact. Taking this as a paradigm for defining past reality, we can understand how the classic rabbis discuss varying versions of past events, while agreeing that all versions are Torah. Why should there be only a single version of time? As long as the version is supported by the text, it has all the elements of reality. By way of analogy, this would be the same as two judges hearing the same evidence, reconstructing the scene in differing ways. Within our paradigm, neither construction is less reality than the other. It could even be proposed that once a Torah sage discovers a new way of understanding the text, as long as that interpretation is consistent with the traditional rules of exegesis, he has brought a new past reality into being.
Rabbi Tzvi Freeman, a senior editor at Chabad.org, also heads our Ask The Rabbi team. He is the author of Bringing Heaven Down to Earth. To subscribe to regular updates of Rabbi Freeman's writing, visit Freeman Files subscription.
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Discussion (465)
September 23, 2014
Reuven, you really make my mind jump. I love reading the question about the Sandhedrein and Temple. I don't really think G-d cares if homosexuals want their own lifestyle, or if His Torah and Temple is supposed to be internal. Maybe it's external. We stumble, we fall, but still ask why. I don't know why. Maybe it's the dissonances that you mention. Happy New Year and please keep writing how you feel.
suzy hander
woodland hills, ca
September 22, 2014
To SKM
When you write " Sin can prevent us accessing Hashem", are you implying that I am a sinner because I have doubts about the Torah being true, or that you must have been a sinner because you used to have doubts?

This really bothers me.

To Reuven: Here is another example: do you think slavery should be allowed today? It seems Tzvi Freeman's post may imply that there's nothing wrong with it other than that it strongly conflicts with our moral convictions, but that G-d really does like it, or doesn't mind it. Unless I had some other very good reason to believe the Torah is true, I cannot accept this.

It also somewhat bothers me that Tzvi assumed that since I have doubts about all of Torah being true and a good guide, I probably had not really tasted Chabad Hasidism or genuinely tried to implement it in my life. This attitude is probably what bugs me most. Maybe I tried it and just didn't agree with every aspect.

Ugghhh.........
Anonymous
Hollywood
September 22, 2014
To Reuven and SKM
To Reuven: I wasn't referring to any one mitzvah in particular (you brought up the prohibition against homosexuality), I was just making a general theoretical point about morality. For example, instead of setting aside the corners of our field today for tzedakah, we set aside part of our money since most of us aren't farmers. It makes sense that G-d would want some mitzvahs to change over time. It has nothing to do with G-d hurting our feelings or not (I think you may have misunderstood my post).

To SKM, it troubles me that you want me to either be all for the Torah or all against it. You make it sound like if I don't accept all of it then I adamantly reject all of it. You write about how you once thought it was "all made up" and then you were convinced by the gematria that it is completely perfect. What if I think some of it gives good lessons but not all of it? The attitude "you are either totally with it or totally against it" is just so evil.
Anonymous
Hollywood
September 20, 2014
To Anonymous - Sin can prevent us accessing Hashem
There was a particular point in my journey of return when I stumbled over the literal reading of the Torah. It was about the two census' in the wilderness. I remember saying 'It is all made up'. Then I thought why has this caused me to stumble, considering also it is written Hashem is a stumbling stone? (Isaiah 8). So I took another look at it, I had just been introduced to Kabbalah, so what little I did know I began to consider (ciphers and gematria). It was looking at the numeracy of the Torah and not the literacy that gave me an overwhelming awe. Being a maths teacher and starting to see the maths of Torah not just the words was the start of a whole other adventure into Torah. I was utterly convinced the reason Hashem caused me to stumble was only for me to find another way to see Him and all the stumbling made me grow stronger in my walk. Where it may be difficult to see literal truth, perhaps to glimpse the mathematical perfection of Torah, might help you find literal truth.
SKM
uk
September 20, 2014
Anonymous
This month is Elul and which is an acronym for Ani dodi v'dodi li, I am my beloved and my beloved is mine, expressing our deep profound marriage to Hashem, the contract of which is the Torah. We are supposed to account for our lives this month in preparation for Rosh Hashanah Judgement Day, make teshuvah and analyse our lives. Sometimes the purpose of the Torah is to expose negative character traits we have, like arrogance, anger, negativity, doubt, fear etc. The words impact your soul in a divine way, one way or another they have an effect on your soul that it was divinely intended and individually purposed by Hashem to have. The Torah speaks to you in exactly the way a loving G-d is desiring to speak. If it is exposing doubt or a lack of faith, that was the intention that Hashem is seeking. If it motivates you to love that was Hashem's intention. The relationship with Hashem is collective, but also individual, therefore the purpose and effect of Torah in our lives can be different.
SKM
uk
September 18, 2014
Torah Moral And Circumstances (reply to Annonymous)
It is true that G-d teaches us to be sensitive and respectful of the feelings of others -but that doesn't stop Him from telling us what needs to be told -'just so that He doesn't hurt our feelings'. If you have any doubts about that, please read Deuteronomy Ch 28 Ver 16 to 54 : Says Moshe: "G-d will cause You to be accursed. He will send you confussion and worry until you are destroyed. You will suffer from lesions and fever. You will be struck down before your enemies, and your carcass will be food for every bird of the sky and every animal on the earth.He will strike you with madness, and blindness. Your sons and daughters will go into captivity -and you will serve your enemies in hunger, in thirst and in nakedness. You will eat the flesh of your sons and daughters -etc,etc,etc".

So -no- G-d doesn't look at circumstances nor does He think twice before saying something that may 'upset' us, before telling us what we need to know, in order to lead a sound spiritual life.

Furthermore, if you want to talk about G-d's looking after our Self-Image and our Narcissistic needs, He already took care of that when He said: "You shall be Holy for I am Holy". What He actually says there, is that we must -and CAN- try to achieve his level of Greatness: How can He do more than that -to boost our Self-Confidence?

In short: G-d is neither shy nor over-polite: when He has something to say -He says it. And coming back to the core issue: The Torah says male homosexuals must be killed. Are you saying that that Commandment was for circumstances 'before Michel Obama' -and that now that she entered history- everything has changed? Are you saying that "in present circumstances", the Almighty would congratulate homosexuals for coming out of the closet -following Michels' precedent? Maybe just not to hurt them? Not to make them feel different?

If the answer is "yes", then the Torah is not eternal. And if it's "no" -why isn't it said that if there were a Temple and a Sandhedrin -they would be killed?

How far are you willing to play with words -so that you "eliminate" the dissonances the Torah so often creates within us?
Reuven
Israel
September 18, 2014
LR? Can You Please Read Again?
Of course there is a lot of logic in the story of Jacobs' stay at Lavans'. Nobody said that the metaphors in the Bible are senseless. On the contrary: there are Full of Meaning and Content (Values, Principles) -that's what they're there for! That's what they were written for. To teach us things. Beyond what you said, I believe Rachael and Lea represent two different types of love: the one based on mere sensuality, and the one based on inner spiritual connection.
But if you would read more carefully -you would see my disagreement has nothing to do with any of the points you touch. Far -very far from them- it's (the disagreement) about a man going to bed with-his-beloved, and: "Not Realizing She Had Been Switched For Her Sister".
Now how do you see 'that'? Make any sense to you? Making love to your beloved -and in the morning saying: "Oh you!!?? You're not my beloved! What are you doing here? Why have you deceived me? You are my sister in law! How did you trick me into making love to you? There is No-Way I would have done that -had I known it was you I was having intercourse with!!"

If at least the Torah would mention him being drunk before it happened -but it doesn't (see Genesis Chapter 19, versicle 32 to see how the Torah knows how to talk about intoxication with wine -when it happens).
The "Lady" part: just read "human" instead of "lady". That's not the core neither.
Reuven
Israel
September 17, 2014
To Reuven Green....The Jacob-Laban relationship written by a woman....what gave you such idea?
Remember why Jacob was living with Laban?Jacob stole his brother's birthright. In tribal settings this is not something small. Jacob was fearing for his life, forced to take his uncle protection in order to be save from his brother. The story mentions that within Laban's tribe it was custom the oldest daughter receives first right to
marriage.By playing his 2 daughters to Jacob, Laban protected Jacob for a full 14 years, time enough to ease the anger of his brother, who had become a successful chief of his own tribe. It is all about wealth. Jacob knew fully well Leah was to be his first bride. For Laban sons and their inheritance, Jacob became dangerous competition. Note the full multiple in-breading, a custom among Pharaohs.
Laban deceiving Jacob as Jacob deceived Esau, Rabbinical story input?

To cherry pick Torah leads to twists n knots that may be G-dly for a class of priests, Divine it is not. Torah, tribal stories turned into religion written in 100CE! betw. Akiva - Judah HaNas
L R
NY
September 17, 2014
Tzvi, must we believe every word of the Torah? Should we have doubts? II certainly do. Still, the Torah gives us reason to think and wonder about certain beliefs. I usually break certain instructions and then feel guilty; yet certain instructions are confusing. I have studied many of the books like you have. Abram and Moses constantly questioned. Are we any different? Happy New Year!
suzy hander
woodland hills, ca
September 16, 2014
MAGIC (by a lady)!!!
(I thank Rabbi Freeman for his refering us to Rabbi Taubers' article -haven't got there yet -but will soon).
Magic (by a woman): Jacob intends to go to bed with his beloved: Rachael. But...oh!!...Laban, his brother in law (listen well): Changed Her For...Lea!! Jacob Has intercourse with Lea -but he Doesn't recognize her as Lea! He thinks she's Rachael! And then -"In The Morning He Saw That Behold -It Was Lea!!! Next, Jacob says to Lavan: "Why have you Deceived me?"

Ok, there was no electricity then, and let's assume darkness was In Haran as thick as it was in Egypt during the plague of darkness: you couldn't see a thing. But...what about body language? What about tone of voice? What about touch? Nothing? Jabob didn't feel Anything that could let me him know that:
"He-Was-Having-Sex-With-Another-Person-Different-From-Whom-He-Meant-To-Have-It With"?Nothing??!!

(see Genesis Chapter 29 verses 16 &17 to see that they were very different in outer appearance -so the "confusion can't be understood saying they 'looked alike'). The story goes on saying that then Jacob had to marry Lea(and work another 7 years for her) because in Haran -the younger sister(Rachael) can never marry before the older one (Lea) does.

Now I think this way: Even in the greatest darkness: No electricity, no light from the moon, nor from the stars -no windows. Great Darkness: a human being is making love to a woman He Thinks is His Beloved -And He Doesn't Realize That She Has Been Switched for Her Sister?

My Conclusion: This is another proof that the Torah is metaphorical -not to be taken literally -because the situation described here Cannot Happen In Reality. At least not according to my life experience (unless it was an act of Magic -by Lavan. Magic!! (And I don't believe so).

Also: Only a woman can be so critical about how we men aren't very precise in our visual capacities ("Can't you see how dirty you've left the kitchen"??!!). So not only was this portion of the Torah written by a human being, but my guess is that it was written -by a lady.
Reuven Green
Israel
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