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Soul Talk

Soul Talk

The taharah, funeral and burial

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"Earth you are, and to earth you will return," were G-d's words to Adam, the first human being (Genesis 3:19). In the words of King Solomon, "And the earth returns to the land as it was, and the spirit returns to G-d, who gave it" (Ecclesiastes 12:7). The next stage in the continuing saga of a human life is that the body should return to the earth, the source of all physical life, and be reunited with it, just as the soul returns to its divine root.

Indeed, these two "returns" are coupled. The earth is the source of physical life because G-d's essence resides within it in a deeply hidden but profoundly real way. The natural decomposition of the body into the earth allows the expeditious return of the soul to its source.

It is therefore of utmost importance to preserve the integrity of the body, and to allow the burial to occur as soon as possible. The in-between state is most difficult for the soul, as it has no body with which to relate to our world, and neither is it free of its tenuous bonds to our world to see things from the purely spiritual perspective. The body's "returning to the earth" is directly commensurate with the soul's ability to return to the supernal Source from which it is drawn.

Interment in the earth is also integral to the process of the techiat ha-meitim, the future resurrection of the dead. As the first human being was initially formed from the earth, so, too, when the dead are brought back to life in the World to Come, their bodies will be re-formed from the earth in which they have been interred.


Two important steps precede the actual burial: a) the Taharah ("purification"); b) the funeral (called the Levayah).

The Taharah is a ritual cleansing process in which the body is cleaned and groomed, and water is ritually poured over it. In life, water is the source of all our nourishment; spiritually, too, water also has this unique property. At various stages in our lifetime (e.g., before marriage, after giving birth), we immerse in a mikveh to achieve ritual purity; so, too, is the body ritually purified in preparation for this next phase of its existence. With the taharah we acknowledge with dignity the life that resonated within this body and still leaves its trace on it --forever. After the purification, the deceased is dressed in special white clothes (called tachrichim), signifying purity and holiness.

On the most basic level, the Levayah ("accompaniment"--the funeral procession), in which we accompany the body to its resting place, is a show of respect to the deceased. The Hebrew word levayah also indicates "joining" and "bonding." Even as we mourn a soul's departure from manifest connection with our own physical existence, we understand that what binds our souls together--the fundamental Divine essence that all souls share--is far more powerful than the changes wrought by death. We and the deceased remain bonded--living souls all. By participating in the levayah we provide comfort to the soul as it undergoes this very difficult transition from one life to another, as the presence of our souls emphasizes the bonds that transcend this change.

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Discussion (15)
October 24, 2013
after cremation
My parents were both cremated (their wishes). As Baal Teshuva, this troubles me. Is there any way I can repair the damage on their behalf?
Anonymous
New Jersey
September 2, 2013
Re: National Cemetery
While it is understandable to want to be buried in the national cemetery, unfortunately beyond the issue of what type of cemetery it is (which is indeed an issue), there are other aspects of burial in Jewish laws that are almost impossible to keep when being buried in a national cemetery. One can, however, incorporate various military customs into a traditional Jewish burial.
Yehuda Shurpin for Chabad.org
August 30, 2013
National Cemetery
As a Veteran and a Jew, does National Cemetery qualify as "Jewish" for purposes of burial? Can it be deemed so in this specific case ?
Frank Ujfalusi
Newtown, Pa
November 9, 2012
My Rabbi's views on Cremation
My rabbi says that we shouldn't be cremated because we were put in the ovens in Auschwitz, etc. At least that is ONE of the reasons that we Jews shouldn't be cremated. I totally agree with my rabbi. The Torah seems to teach quick burial. We should stick to the Torah. To A. Leibowitz...my heart is with you. Blessings to you.
Chana Moriah
Long Beach, California
July 5, 2012
Cremation
Everything inside me says no to cremation. There is no explanation. The bones of Joseph were carried to Israel before Israel had a name. The North American aboriginals put the bodies out (old time) for the birds to eat away the flesh & bury the bones. Many early California aboriginals had a Jewish dna gene which may account for the fringe on their coats. My husband, said he is not a Jew but his brothers and sister have Jewish faces and Jews identify them as Jews. They are from Ireland and the Irish are mainly French Jews...right even though they are Catholic? My husband wants to be cremated. I have a plan. I will build the coffin and steal the body. God created Adam without bone & flesh. Cremation is id with Gehenna... so final. Let's remove the flesh & keep the bones. Archaelogists dig down hundreds of feet to old Jewish sites and graves..so what's the big deal I don't like cremation. Wasn't it Josiah that burnt the bones of apostates? It is a mental conditioning.
iriscutforth
toronto, on
May 4, 2012
Burial
Do I have to be embalmed and buried in a casket? Prior to a recent surgery, I filled out a form so my family would know my wishes should I have passed during the procedure. Baruch Hashem, I am here, and grateful. But my family and the staff at the hospital couldn't understand why I feel it necessary for this entire creation of G_d to decompose like all Creation, naturally, and as my soul soars to Heaven my physical body will return to the earth and provide organic matter for future Creation. I know it would please me to possibly be the source of nutrients for a grove of Redwood trees, ferns and wildflowers. Most importantly though, would my wants and needs be pleasing to G_d?
Yohan
Pollock Pines, CA
April 17, 2011
No funeral
I'm OK with being buried in accordance to Jewish tradition, but do I have to have a full-blown funeral with mourners and the meal afterwards? Is it enough to just have the Rabbi there?
Andrea Schonberger
University Place, WA
chabadpiercecounty.com
February 2, 2010
laws surrounding no body found
What happens if the body cannot be found? Example; buried and under rubble in an earthquake and cannot be found? What is the process with Shiva etc..?
Hope
Montreal, Canada
August 27, 2009
no ashes
ashes to ashes dust to dust
from dust thou created and to dust you shall return .
ashes are not dust. whe ashes decopose they are still ashes [carbon]
ed dale
bisbee, az.
August 10, 2009
to A. Leibowitz
i want to express my condolences,
that is such a sad story. i hope all is well with you...
Brittney Kersten, 17
Whyalla, South Australia
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