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What's A 'Hassid,' Anyway?



You might have heard the old saying, "There’s no such thing as a dumb question." But do you really want to ask one? Most people don’t want to be embarrassed, so if there's a question they feel they should already know the answer to, it usually goes unasked. Or perhaps, it never occurs to them to ask the simple question: What exactly is a Chassid?

Most Jews, no matter their education level, have heard the terms 'Hassid' or 'Hassidic' (also spelled "Chassid" and "Chassidic"). I was recently visiting a friend back east and while I was there, the subject came up. He was trying to explain to another buddy what a chassid was.

"The Hassids are the ones who wear the long black coats and the beards."

"No, no, no. All the Orthodox have the long black coats and beards. The Hassids are the ones with the wide brimmed hats."

"No, they all wear the hats..."

They went back and forth for a while. It was like a Laurel and Hardy bit, which was funny to me at first, but it got me to wondering if I really knew what a Hasid/Chassid was myself. So, I decided to investigate.

I vaguely remembered having seen the term "chassid" somewhere where it had looked out of place; somewhere in some book written way back then, before there even was a "Chassidic Movement" in Eastern Europe. It had bugged me, but in that hazy, lazy something-doesn't-seem-quite-right-but-I'm-not-going-to-stop-to-figure-it-out-right-now kind of way. But now that the question had come up, I decided to go back to it. It turned out I'd seen the word in Pirkei Avot, or "Ethics of Our Fathers."

Pirkei Avot is a book of very short and pithy but quite profound statements written by the rabbis of the Talmud era. The first time I read it, it reminded me of something out of Lao Tzu’s Tao Te Ching or Benjamin Franklin's Poor Richard’s Almanac. I loved it. It's called a book, but the whole thing is barely 25 pages, six chapters of about four pages apiece; each chapter containing a little over a dozen short bits of wisdom so deep you could mull it over for the rest of your life. And people do.

Anyway, the fifth saying in the second chapter of Pirkei Avot includes the statement, "a boor can't be sin-fearing, and an ignoramus can't be a chassid." In the English translation, in the parenthesis next to the word chassid it says, "one who does more than the letter of the law requires." That's it. I was amazed. My friend and his buddy could argue all day long about hats, coats and beards. You and I might be more philosophic, but still not get to the heart of the matter. But our sages didn't waste words. A chassid is simply someone who does more than he has to, someone who goes the extra yard.

You've got to love those Talmud guys. Totally to the point. Very clean. Not even a wasted syllable. Man, I wish I could be like that. Anyway, reading it really got me excited, because it made me remember something else I’d once heard a Chabad rabbi say.

He said that there are plenty of mitzvahs that you can do that are basically between you and G-d: putting on tefillin, lighting Shabbat candles, etc. These are definitely awesome mitzvahs that you should do. However, he continued, what can you do that will really get G-d excited? Well, suppose a friend of yours confides in you that he is heartbroken because his son in second grade was just diagnosed with a learning disability and is having a lot of trouble learning to read. Well, you could bring the guy a pound cake and that would be nice, but if you could find the right tutor or reading program that would help his kid, well that's what he really needs. You could save him endless heartache. Talk about going the extra yard.

The point is, if you want to make G-d happy, be nice to his children. Don't say mean things to people. Don’t gossip about them. Smile once and a while. And if you really want to be a chassid, help a fellow Jew who is really having a big problem. Or show him how to do a mitzvah he’s never done before. That’s what a real chassid would do.

Still, if reading all of this, you find yourself with a hankering for a long black coat and a wide brimmed hat, go for it. You’ve got to start someplace.


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By Matt Lipeles   More articles...  |   RSS Listing of Newest Articles by this Author

Matt Lipeles is a Classic Jew who also is a writer and teacher. He can be reached at mlipeles@earthlink.net


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Reader Comments
Latest Comments:
Posted: July 5, 2007
this is a marvelous article. I love that quote from Perkei Avot.
Posted By Anonymous

Posted: June 1, 2005
on those black hats and coats
Though it's true that wearing a black hat and coat don't make someone a chassid and not wearing them don't make someone not a chassid, however the reason why they are so often associated with one another is because the wearing of the black hat and coat are themselves a "beyond the letter of the law" that most chassidim adhere to.
Posted By Avraham

Posted: May 28, 2005
Matt, please continue writing this type of article because you have something different to say about matters it seems that all is said...

A chasssid is not a chassid because of the long black coat and the hat. But the clothes are what we see first and sometimes we remain only with the external part of the story.

Thank you for showing us the other side of the river.
Posted By Janet Rudman, Montevideo, Uuguay



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About
What are the Ethics of Our Fathers?
Why is it Named "Fathers"?
Preface & Afterword
What's A 'Hassid,' Anyway?

See Also
A Path and a Choice

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