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Three Words to Watch Out For


People confuse ‘desire’ with ‘determination’. You may like to finish medical school; whether you do or not will depend not on whether you desire that achievement but whether you are committed to it. What is your goal? What would you like to achieve? How much do you want to achieve it? How motivated are you? You say you want to accomplish your ambition--but how serious are you really? I can tell you one thing for sure--the chance that you will reach your goal is not predicated on your genuine interest in that achievement but on whether you can muster real drive and enthusiasm.

I know people who would love to start their own business or write a book and I don’t doubt their sincerity. I also don’t doubt that it will never happen. Why? Because dearly wishing for something is not the same as being dead serious about realizing it. When an idea changes from a dream to a goal, from an aspiration to a plan--then you will see things happen. Why do so many great ideas--that are spoken about so emphatically--prove in the end as successful as Haman’s plot? The problem is that in our own minds we are undermining ourselves; we are subverting our own success! Are we prepared to believe in ourselves? Or are we actually unconvinced?

Here are three words to look out for: If, Try and But. Spot them in your language and you’ve been caught red-handed being an unrepentant self-skeptic. These expressions are a warning that you don’t believe what you are saying, so what chance is there?

If: “If I finally manage to get my act together, I will have an amazing business plan.” If? What kind of language is that? I thought you were serious? Not if--When! I thought you said it was a great plan? So why start with ‘If’? I have no idea what your business plan says, but if you don’t wholeheartedly go for it, there’s an excellent chance it will remain one big ’if.’ If is iffy. That word is banned, treif! ‘If’ implies choice, but often it simply means that it may never happen. The sages of the Talmud say that "G-d regards a positive intention as an action." Why? If you have a serious intent it will result in action. Any disbelief--whether in G-d or yourself--is problematic.

Try: “I will try to get my office sorted out before I am literally submerged by my papers.” What do you mean ‘try’? Are you or are you not going to clear out your office? No one in the history of the planet ever tried to clean their office--they either did or they didn’t. The word ‘try’ presupposes failure. The word ‘try’ is often used when there is an expectation of defeat. You are not going to try to tackle your office deluge--you will tackle it! I cannot guarantee you’ll succeed, but I can guarantee that if you try to you won’t. You don’t try to get out of bed in the morning--you just get out. To achieve a goal, don’t try, do. With G-d’s help you’ll succeed.

But: “I have this plan to learn through the entire Talmud, but I need to get a few thing sorted out first.” The word ‘but’ is the verbal equivalent of the reverse gear in your car. It negates whatever is said before. ‘But’ is a great eraser. It rubs out whatever positive vibes you had expressed previously. If a friend says to you, “Malkie, you’re looking great today, but it’s too bad about your hairstyle,” she would have been better saying nothing. If your friend ‘compliments’ you on your new chocolate cake recipe thus, “It tasted amazing, but I was nearly hospitalized with stomach pains,” you would think you could manage somehow without such praise. So if it’s no good for someone else to do it to you--how does it become acceptable to do it to yourself?! Answer: it doesn’t. When someone says, “Yes, but…” you know the emphasis is on the ‘but,’ not the ‘yes.’ When you are expressing your positive affirmation, there is no ‘but.’ Got it?

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By Yossi Ives   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Yossi Ives is the spiritual leader of Richmond Synagogue in London, where he lives with his wife and four children. He also serves as a prison chaplain and is a qualified LCA (life skills training coach).
About the artist: Sarah Kranz has been illustrating magazines, webzines and books (including five children’s books) since graduating from the Istituto Europeo di Design, Milan, in 1996. Her clients have included The New York Times and Money Marketing Magazine of London

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Reader Comments
Latest Comments:
Posted: Sep 5, 2008
Very and very helpful
I found everything I lacked in my professional life from this reading. I always dreamed of having a groundbreaking company but I was buried into my thoughts and fantasies.

I now find more strength and determination in this helpful article. I'm going, by the blessings of G-d of Israel, to put everything into action. Thank you very much.
Posted By Eric Kayombayire, Kigali, Rwanda

Posted: Apr 3, 2008
hey super!
Posted By rivkacyprys

Posted: May 7, 2007
Thomas missed the point?
Dear Thomas... I believe you may have missed the Rabbi's point. The point is to replace these if'y words with ACTION. But, ooops... I used the "B" word... only in that particular scenario. Instread of "trying" to understand what he meant... DO your best to understand it in the context it was meant. Shalom.
Posted By Yaacov, Weston, FL
via chabadnorthhollywood.org

Posted: Dec 18, 2005
Feedback from a carp.
One of the three words you say, Rabbi, to watch out for is 'if'.

'If' is also the title of a famous poem by the British author Rudyard Kipling, which, if I remember correctly starts:

"If you can keep your head while all around you are losing theirs'?...".

Now what if carp, mullet, whitefish, and pike (sounds like a law firm, doesn't it?) had not asked 'if', but had just done it as you advise here, Rabbi?

Would there still be gefilte fish?
Posted By Thomas Karp

Posted: Dec 17, 2005
Cracks in the vessel.
You speak a truth here, Rabbi Ives, that can't be denied.

What -- we did away with these words?

Imagine a world without them?

Could you yourself, Rabbi, actually get through life without them?

These three words, and their 'cousins', "perhaps" and "however", are sometimes like cracks in the vessel through which 'sparks' of Torah enter the world.

Were there such 'sparks' of Torah truth in what you have said here, Rabbi?

And in this instance, these three words proved to be another opening for them.

Because Tevye the milkman said 'on the other hand' (-- you think of it, a phrase which combinates the three words of which you speak here) doesn't necessary negate the other hand, but allowed even humble Tevye a little more illumination instead.
Posted By Thomas Karp



 


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