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Why Does Judaism Not Allow Cremations?


Question:

My grandmother recently announced that she intends to be cremated. This disturbed me, as I know Judaism doesn't allow cremations. She grew up in communist Russia and doesn't believe in anything spiritual. She says there's no difference between burial and cremation, the result is the same. What should I tell her?

Answer:

I recently spoke to someone who attended a friend's cremation. I was struck by her reaction to the funeral. She said that the atmosphere could only be described as awkward. Here was a group of people coming to pay their respects to a loved one. At the front of the room stood an urn. Try as she might, she was unable to make the association between her friend and the urn. There was no sense that honor was being paid to the departed -- her presence was no longer felt.

Being cremated is unfair to the mourners. They cannot be expected to say farewell to an urn. They have no gravesite to visit. The soul has no resting place in this world. If your grandmother is willing to forgo the spiritual benefits that a Jewish burial gives her, at least she should consider the comfort a Jewish burial will give her family.

And as for the claim that the result will be the same whether she is buried or cremated, it is not true.

When cremated, the body becomes ash. When buried, the body returns to dust, and becomes one with the soil. There is a big difference between the two. Soil is fertile, ash is not. The soil allows new growth and further life. Ash is barren and lifeless.

Turning the body to ash is unnatural. But the gradual process of returning to the soil is true to the inner meaning of death. The passing of one generation allows the sprouting of another, and the living are nourished and inspired by the legacy of the dead. Our forebears are the soil from which we sprout. Even in their death, they are a source of life.

I have never met a family who regretted giving their loved one a proper Jewish burial. But I have seen the regret and pain caused by a misinformed decision to cremate. Think long and hard before making such an irreversible choice.

Your grandmother is a special lady. May she see many more years of good health, and may she always be treated with the dignity that she deserves.

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By Aron Moss   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia, and is a frequent contributor to Chabad.org.

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Reader Comments
Latest Comments:
Posted: Aug 5, 2011
Actual cremation
It is assumed that the body is put in an oven
And then comes out ash. This is not so.
It is the most disgusting and awful process
If you have a loved one and attend the actual cremation, that is the burning of the body, you would never would wish it on your own worst enemy. Putting the religious or spiritual aspect aside consider the impersonal aspect of burning a body of someone you loved . Even prehistoric men burried their dead and conducted ceremonies thousands of years before
organized religion.
God spoke to humanity one time 3400 years ago through Moses on Mt Sinai.
The body goes back to the earth. The soul goes back to the one who gave it.
Posted By Sam Klein, Boca raton, Fl

Posted: July 29, 2011
The writer quotes,"When buried, the body returns to dust, and becomes one with the soil. There is a big difference between the two. Soil is fertile, ash is not. The soil allows new growth and further life.

The body does not go into the soil since it is encased in a coffin and then a cement box.
Posted By Eliezer ben oca Beach

Posted: Oct 21, 2010
some of the body does return to ash, but most of it returns to air, which does harbor life. why not cremation? your actual body may change form,but what it consists of is the same.
Posted By Nevo, Rockville, MD

Posted: Oct 19, 2010
my plan.
At present I live in Puerto Rico. My children are very much against me being buried here. I have thought carefully about this and decided to allow my body to be buried here as long as my husband is alive. When he passes we will be cremated and moved to a cemetery in NY so that we will be closer to our children should they wish to visit. And no, unfortunately we won't be buried in a Jewish cemetery as this is not permitted.
Posted By Susan in PR, NY, NY

Posted: July 23, 2009
For Anonymous in Apple Valley
I think you are misreading Rabbi Moss' response. When he writes, "Without a body, a soul cannot complete its mission, to turn a material world into a spiritual haven," he is speaking of the soul as it dwells within a body in its lifetime on this earth. His point is that the body has a value of its own that the soul alone does not.

I also need to point out that Jewish belief and wisdom goes far beyond that which can be found by reading the Bible. We have a rich tradition described in the Talmud, the Zohar, and many thousands of other works. All is based upon the scriptures and the traditional interpretations, but goes far beyond what you can find there.
Posted By Rabbi Tzvi Freeman

Posted: July 22, 2009
Cremation
The above comment by Rabbi Moss posted 04/12/07 appears to be rationalization; or in other words, his opinion. I thought that Jewish belief is the soul is transferred upon death, regardless of the status of the body unless the Scriptures state otherwise. Therefore, I would like to know specifically in the old scriptures where the prerequisite for soul transferrence is a buried whole body.
Posted By Anonymous, Apple Valley, CA USA

Posted: Dec 15, 2008
a single childless person
How could one explain this concept to a lonely childless, single person who is presently not so connected outwardly to Judaism? Or is connected to other religions?
Thanks.
Posted By Anonymous

Posted: Apr 12, 2007
Response
I think you may have taken me a little too literally. I was using the imagery of soil and ash as symbols of new life (soil) compared to the finality of death (ash). I was not suggesting a practical way to fertilise our gardens.

Do not underestimate the power of symbolism. The ceremonies we perform at life-cycle events express our attitude to that event. Jewish burial expresses our belief in life beyond death, cremation does not.

But even more than that, Jewish burial expresses our respect for the body. While the soul is indeed very holy, the body can achieve what the soul alone could never do. Through doing acts of goodness and living a life of morality in and with the body, we fulfil G-d's ultimate purpose in creation - to make this physical world a holy place to live. It is the body that gives and cares and shares and loves, does mitzvos and performs kindness. Without a body, a soul cannot complete its mission, to turn a material world into a spiritual haven.
Posted By Rabbi Moss

Posted: Apr 12, 2007
Question
If the soil is fertile, why don't we grow trees above the graves? It makes no difference if it is fertile or not because we don't make use of that fertility. In my opinion, cremation is as natural as any other form of burial, maybe even more so in our society's case because our graveyards lie barren and lifeless. Maybe we should be buried at sea, or mulched and used as compost?
Posted By John

Posted: Apr 12, 2007
I did...
Thanks for having the wisdom and courage to voice the reality for many mourners who have the same experience as the urn "funeral". My best friend was privately cremated, as was my niece.

The thanksgiving services for family and friends was as described. Uncomfortable and awkward events. The body of our loved was not present. We had not shared as a community in farewelling them with dignity and love. There was no sense of closure.

My sisters want to be cremated. They are very practical, saying there is not enough space in the world for all the bodies to be buried. It sounds like it makes sense, doesn't it. After reading your piece today there must be enough space made for something so important.
Posted By Pam



 


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