• When one sees blossoming fruit trees for the first time during the month of Nissan, one should say this blessing:
בָּרוּךְ אַתָּה ה' אֱ-לֹהֵינוּ מֶלֶךְ הָעוֹלָם שֶׁלֹּא חִסֵּר בְּעוֹלָמוֹ כְּלוּם וּבָרָא בוֹ בְּרִיּוֹת טוֹבוֹת וְאִילָנוֹת טוֹבוֹת לֵהָנוֹת בָּהֶם בְּנֵי אָדָם.
Transliteration: Baw-rooch ah-taw Ah-doh-noi Eh-loh-hei-noo meh-lech haw-oh-lawm sheh-loh chee-seir beh-oh-law-moh keh-loom oo-vaw-raw voh beh-ree-yohs toh-vohs veh-ee-law-nohs toh-vohs lei-haw-nohs baw-hem be-nei aw-dawm.
Translation: Blessed are You, L‑rd our G‑d, King of the universe, who has made nothing lacking in His world, and created in it goodly creatures and goodly trees to give mankind pleasure.
• This blessing is said just once a year—the first time that he sees it.1
• Although the ideal situation is for the blessing to be said during the month of Nissan, it would seem that post facto (bedi’eved), if one did not see the trees blossoming until the month of Iyar, it would be permitted to say the blessing.2
• One is permitted to say this blessing even on the Shabbat and on holidays.3
• Preferably, an effort should be made that the blessing be said when seeing two trees at one time. However, if there is only one tree, the blessing can still be said.4
• The blessing should not be said on trees which grow fruits that are grafted from two species.5
• In Australia and other countries of the southern hemishphere, where the trees blossom during the months of Elul and Tishrei, the blessing can be said at that time.6
| FOOTNOTES | |
| 1. | There are a number of authorities, including Eliyah Rabbah, who say that if one did not say the blessing the first time, it can still be said when seeing it the second time. However, the Alter Rebbe does not agree. According to his view, if one missed the opportunity the first time that he saw it, he cannot say it again during that year. |
| 2. | Seder Birchas HaNehenin 13:14; Ketzos HaShulchan 66:9; Badei HaShulchan 69:18. |
| 3. | Nit’ei Gavriel, Pesach 6:7. |
| 4. | Badei HaShulchan 69:18. |
| 5. | Nit’ei Gavriel, Pesach 6:13. |
| 6. | Nit’ei Gavriel, quoting Minchas Yitzchak 10:16. |
marshfield , ma
NYC
brooklyn, ny
We are all "heir" to the beauty that surrounds us and offering up a blessing is never a problem, I truly believe, for what is Divine. But then again, there are people who feel it's so important to make these distinctions. I honestly do not believe this is what is important.
Maybe so many rules are meant to be pondered as to why they make sense, and what gets to be, too much time, pondering instead of praising.
marshfield hills, ma
There should be only blossoms and no fruit starting on the tree. Best said on twqo fruit trees of a different species
The Blessing should be recited on a tree which grows edible fruits.
While there are a number of opinions as to whether the blessing has to be said specifically in the month of Nissan, Chabad custom as per the Shulchan Aruch Harav in his final ruling (See Seder Birchas Hanenin 13:14 and Shaar Halacha Uminhag vol. 1 p. 220) is to only recite it in the month of nissan.
For some insight on this blessing see The Annual Blessing Over Trees and Hidden Fruit.
passaic, nj
israel
Fairfield, CA/USA
I love, and I love deeply. And yes, I often have the impulse to hug a tree, and kiss a rose in passing, and I love the velvet whimsy of those little pansy faces.
If I feel love, then whatever I do is fine, in terms of that expression. It's all a blessing, and I don't think we need to differentiate, whether it is a plant that is grafted or not, as long as it is grafted into our hearts, that love, love itself, the passion of that love, is THE blessing above all blessings.
That's where I am, and I know others who feel the same. Life itself is a garden., Tend to it tenderly and it will flourish all the days of your life and that life within you.
marshfield hills, ma