Names are considered very significant in Judaism. The sages of the Midrash recommend that “one should name one’s child after a righteous person, for sometimes the name influences the person’s behavior and destiny.”1 As such, Jewish parents have always searched for positive names to give their children, often naming after deceased relatives and righteous scholars.2
Rabbi Judah HaChassid (1150-1217) writes that a righteous person’s deeds affect all who are given his name.3 And naming after one’s parents is a form of honoring them.4
Over the generations there have been several types of Jewish names: 1) Biblical names, 2) Talmudic names, 3) Names from the animal world, 4) Names from nature, 5) Names that include G‑d’s name, 6) Names of angels. Then there are the many derivatives and nicknames based on these names.
These days, we are encouraged to choose meaningful names that have been passed down for generations. But even if a name is not particularly meaningful, there is no reason to change it unless a person was named after someone wicked.5
Jewish boys are named during the ritual circumcision (brit milah), and Jewish girls are named at the first synagogue Torah reading following their birth. The Jewish name given at that time remains with the person for the rest of his or her life. And while one may also have a secular name, it is preferable to use one’s Jewish name whenever possible.6
Jewish names come from many languages—Hebrew, Yiddish, German, Latin, Greek, Russian, etc. It is not necessary to translate the name into Hebrew for it to be considered a Jewish name.7
| FOOTNOTES | |
| 1. |
Midrash Tanchuma, Haazinu 7. |
| 2. |
Parents have also named their children in honor of major life events. According to the sages in the Midrash, however, this practice was appropriate only in biblical times:
|
| 3. |
Sefer Chassidim 363-4. |
| 4. |
Rabbi Moshe Feinstein, Igrot Moshe, Orach Chaim 4:66. |
| 5. |
See the letter by the Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, in Shaarei Halachah Uminhag, vol. 5, p. 243; Rabbi Menashe Klein, Mishneh Halachot 4:114; Igrot Moshe ibid. |
| 6. |
See the Rebbe’s talk of Shavuot 1978 (Sichot Kodesh 5738, vol. 3, p. 108). |
| 7. |
See Shaarei Halachah Uminhag ibid. |
Rudnik , Poland
Disclaimer: I'm not a rabbi. With that out of the way...
If you had no "Jewish" name before your Bat Mitzvah, and the name Dvorah called to you and seemed to fit and you chose it with kavana/intention, then you absolutely have the right to consider it your Jewish name. People will ask and probably have asked, :"how did your parents get Dvora from Ilene?", and you can proudly say you chose your own Jewish name, one with layers of meaning and the name of a great Judge and leader of her time!
To officially be named you need to be named in the synagogue, ask your rabbi about how to do that.
Kol tuv/All goodness,
RIO DE JANEIRO, Brazil
Phoenix, AZ/USA
Jasonville, IN
for Chabad.org
so if it's about connecting to the source, wouldn't it seem that naming after animals (no matter the language) would be "detrimental" so to speak? I personally love names that are rooted in sources from nature and animals, but it would seem that these types of names would not be a good choice.
Can you please explain this? thank you!
brooklyn, ny