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Unidolatry



Model of the Holy Ark and Keruvim (cherubs) created by the Temple Institute in Jerusalem
Model of the Holy Ark and Keruvim (cherubs) created by the Temple Institute in Jerusalem

There is nothing more bizarre: G-d tells us He despises idols -- and He wants us to despise them, as well. He says, "Don't even think of making idols. If idols come to your hands, burn them, destroy them, uproot them. Give your lives rather than give any credence to those idols."

Then, in the innermost chamber of His temple, the place He calls "Holy of Holies," there He tells us to make two golden figurines with wings, one a male, the other a female.

And when we would be at odds with G-d and He with us, these two would face away from one another, back to back. But when the two of us would be in harmony, the temple priests would open the curtains and show us the two figurines entwined in embrace. And they would say, "See how cherished you are by your G-d."1

Meaning that one angel represented us and the other...

We must say that it is not images in and of themselves that He wishes us to despise. After all, wouldn't that just make us into another type of idolater -- idolizing the smashing of idols? So when He tells us, "Make two golden angels," we do that, too. Whatever He says -- because it is to Him we are connecting.

Rather, what He so much despises is anything we might place between Himself and us. And that is idolatry -- the acknowledgment of anything or anybody else in our relationship.

So that the image of these two figurines, in effect, are the opposite of idolatry. They are un-idols. With them, He is saying to us, "If you have a problem, if you want to talk, whenever you are wrestling with your world -- don't come to anyone but Me. Not to the moon, not to the sun, not to an angel, not even to the CEO of your corporation. For I cannot bear that there should be anyone or anything between us. I want to embrace you --you wherever you are and you alone. And I want to be embraced by you as though there is nothing else that exists but you and I. For, in truth there is not."

For such a union, there is no other metaphor in all the physical world but the metaphor of the physical union of two lovers.2

As the words of Genesis, "G-d made Adam in His image, male and female He created them."

Based on Ohr HaTorah of the Tzemach Tzedek (Chassidic master Rabbi Menachem Mendel of Lubavitch, 1789-1866), Parshat Trumah.


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FOOTNOTES
1. Talmud, Yoma 54b; Zohar Chadash 8; Zohar, vil. II, p. 278.
2. "[G-d] desired to use a bodily union as metaphor because this is the ultimate union, a union in which there cannot be any intermediary. It is even stronger when they are intertwined in embrace, as in the verse, "Rejoice in the wife of your youth" (Proverbs 5:18). All this is to express that His bond with us is a great and mighty bond without any intermediary... and this is impossible to communicate through any other metaphor" (Rabbenu Bachya on Exodus 25).

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Rabbi Tzvi Freeman heads Chabad.org's Ask The Rabbi team, and is a senior member of the Chabad.org editorial team. He is the author of a number of highly original renditions of Kabbalah and Chassidic teaching, including the universally acclaimed "Bringing Heaven Down to Earth." To order Tzvi's books click here.


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Reader Comments
Latest Comments:
Posted: Feb 7, 2008
Adam
Thank you Anne, I didnt think it was Adam.
Good luck with the Spouse, you might try Ebay :)
Posted By Patricia
via chabadpasadena.com

Posted: Feb 7, 2008
article : Cherubim
In the article referring to the cherubim, is He not also saying go to your fellow man with a pure heart as he were yourself and I (G-d) will be amongst (between) you?
Posted By traci, boca raton, fl

Posted: Feb 6, 2008
Male and female in chapter I of Bereshis
And Gd said,
Let US make humanity (Hebr "adom") in OUR image, after OUR likeness....
So Gd created humanity (Hebr. "adom")
in His own image,
In the image of Gd created He him,
male and female created he them.

And who is "US"? "US" refers to the masculine and feminine aspects of Gd. HaShem is masculine;
the Shkhinah is feminine.
Humanity is BOTH, as Gd is both.
That is what it means to be made
in the image of Gd:
to be made both male and female.
When are we both?
When we cleave together in love.
Like the cherubim.
Thus the Torah often tells us,
"cleve unto the Lrd your Gd"!
We are told to love Gd as intensely as we love our spouse during lovemaking!

I suggest that even when we make love to our spouse, that we hold the kavannah of cleaving to HaShem, and the kavannah of facilitating Gd's union with the Shkhinah, so that Gd's Name be experienced as One.

(I just need a spouse now so I can do that.)

O, well, I can just have kavannah.
Posted By Ann Arlosoroff Vise Nunes



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By Tzvi Freeman
Mind Over Heart?
The Angels and Us
The Heresy of Kindness
Divine Madness
Tradition or Progress?
Adam
On the Essence of Pleasure
Unidolatry
The Marriage
The Moon and Us
Me? Myself? I?
Meditations on Purpose
How Sin Started
Words of Song
A Dwelling Below
Showing 6 to 20 of 48

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