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Perspective



A man once came to Rabbi DovBer, the famed "Maggid of Mezeritch," with a question.

"The Talmud tells us," asked the man, "that 'A person is supposed to bless G-d for the bad just as he blesses Him for the good.' How is this humanly possible? Had our sages said that one must accept without complaint or bitterness whatever is ordained from Heaven -- this I can understand. I can even accept that, ultimately, everything is for the good, and that we are to bless and thank G-d also for the seemingly negative developments in our lives. But how can a human being possibly react to what he experiences as bad in exactly the same way he responds to what he experiences as good? How can a person be as grateful for his troubles as he is for his joys?"

Rabbi DovBer replied: "To find an answer to your question, you must go see my disciple, Reb Zusha of Anipoli. Only he can help you in this matter."

Reb Zusha received his guest warmly, and invited him to make himself at home. The visitor decided to observe Reb Zusha's conduct before posing his question. Before long, he concluded that his host truly exemplified the Talmudic dictum which so puzzled him. He couldn't think of anyone who suffered more hardship in his life than did Reb Zusha: a frightful pauper, there was never enough to eat in Reb Zusha's home, and his family was beset with all sorts of afflictions and illnesses. Yet Reb Zusha was always good-humored and cheerful, and constantly expressing his gratitude to the Almighty for all His kindness.

But what was is his secret? How does he do it? The visitor finally decided to pose his question.

So one day, he said to his host: "I wish to ask you something. In fact, this is the purpose of my visit to you--our Rebbe advised me that you can provide me with the answer."

"What is your question?" asked Reb Zusha.

The visitor repeated what he had asked of the Maggid. "You raise a good point," said Reb Zusha, after thinking the matter through. "But why did our Rebbe send you to me? How would I know? He should have sent you to someone who has experienced suffering..."


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From Once Upon A Chassid (Kehot, 1994), by Yanki Tauber

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Latest Comments:
Posted: Mar 10, 2009
To f
Maybe your situation is different but this is what is happening to us. We give more and more money to a relative when he asks for a loan, though we know that most of the time he lies about the reason why he is in need and that most of the time he does not return the money. We do this because we love him, though it endangers our own financial situation. Recently we realized that we give him money because it is easier than sharing our experience of self-improvement. We have not stopped our financial support yet, but slowly and lovingly we lead him to see how his behavior has ruined his carrier and his family relations. It seams to us that now he is honestly trying to change. It is not easy for him and it is going to be a long way but with G-d’s help may this person succeed in becoming self-sufficient, successful, and trust-worthy individual. Maimonides says that teaching a trade to a person is a greater mitzvah than giving him money.
Posted By A.

Posted: Mar 6, 2009
What are the limits of mitzvot?
What happens when we do mitzvot, (when we are asked for significants amount of money often) to a person we know in need? And this person does not want to get a job, but wants to keep receiving money from us.
Even though it hurt us financially, we did till the point we could not anymore.
Then we have this person upset.

We are always cheerful, but this situation of having someone upset took us the Peace away for a few days.

Trying to discern what was the lesson here, we appreciate some points of view.
Thanks.
Blessings.
Posted By f

Posted: Feb 14, 2008
Us vs. others
Thank you Ann! This helps somewhat... in addition to the gift of money you are giving the gift of joy...

As for Reb Zusha, he is not grateful for the illnesses in his family, but for the healings when they are healed, or for them feeling better on the days when they feel better... or for them having courage to stay cheerful in the face of their illnesses...

I hope, he does not thank G-d for the opportunity to take care of the sick when his family is sick; this just does not sound right!
Posted By Alexandra Malamud



 


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