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Caution: Too Much Science May Make You Religious

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Before birth, a baby lives in its mother’s womb surrounded by water. It doesn’t breathe. Its lungs are collapsed, folded between the two upper chambers of the heart. There’s a hole in its heart so the blood circulates. And there’s a tube connecting the aorta to the pulmonary artery.

Within ten minutes of birth, its lungs have to expand, the hole in its heart has to heal, the tube has to seal off.

In fact, 67 different steps have to happen in sequence so that the baby can go from a creature that lives in water to an oxygen-breathing baby. Miraculously, these things take place routinely every minute of every day.

That is science, when we understand what happens. And we know that no human being or scientist could have developed or engineered this sequence. If a company tried to build it, it wouldn’t work.

Indeed, if we knew what goes on in our very own lives, if we knew what goes on in the birth of a baby, we would get on our knees and thank G-d forever. All of the vast scientific studies that have been made over the past hundred years keep pointing to the concept of order and sequence, and therefore, in my opinion, a creator.

A professor of mathematics came into my study one day. He was a real atheist. He said to me, “I’ve just calculated that it’s impossible to have the human eye evolving in the five billion years that they give us.” He said, “The person who believes in evolution, that is the person making the leap of faith.”

Science doesn’t contradict the Torah. Science teaches us that when the Torah says, “I have created the world,” “I will care for you,” “I will heal you,” and “I will provide,” you know what? G-d was right. In 1998 it was reported for the first time in human history that enough food has been grown to feed every living person on the planet. Theoretically, no one on this earth should have to starve. And there’s a statement in Psalms that says, “You open your hands and you give to all living things its need.” G-d has provided. And that’s what science says: You know what? He was right. When a doctor heals a patient, that’s what science says: You know what? He was right. G-d has provided.

There has never been a rabbi who has ever said to a scientist, “stop searching.” There’s never been a rabbi who has said, “quit looking.” Because the ultimate believer of truth, and the Torah is all truth, will ultimately believe that anything you find in nature that is true will reflect and react to the glory of G-d.

When I was younger, I worked for the NASA program. And I looked for life on Mars. We spent hundreds of millions of dollars looking for life on Mars -- for which, if you haven’t been thanked as taxpayers before, let me thank you. During that time I asked the Lubavitcher Rebbe, “Is this right? Can I really do this? Other religions say you shouldn’t search. And the Torah doesn’t say there’s life on Mars.” The Rebbe replied in Yiddish, “Professor Green, you should look for life on Mars. And if you don’t find it there, you should look elsewhere. And if you don’t find it there, you should look elsewhere. Because for you to sit here and say that G-d didn't create life elsewhere is to put limits on G-d, and no one can do that.”

By Velvl Greene
A former Fulbright scholar and pioneer in Exobiology, Professor Velvl Greene spent years working for NASA searching for life on Mars. He continued to lecture right up until his passing in 2011. Read more about Professor Greene's life, scienctific research and relationship to the Lubavitcher Rebbe here.
Originally published in Farbrengen Magazine
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Discussion (8)
May 11, 2006
Too much science may make u religious
Torah is the ultimate Word of G-d, the greatest of all science Books, there is no confusion and never will there be one,its sciencetific truth is originating from The EverWise not compared to anything.
abdulsamada salum awad
dar es salaam, tanzania
February 11, 2006
If a company built, you bet it could still work. Think about the sheer number of steps your computer takes just to start up--these too must happen in exact sequence. Or consider starting your car--the internal combustion engine is a complex arrangement of metal.
Jonathan
November 5, 2004
Science
I have heard Dr Greene speak and love him, but there are 2 things I've wanted to say.

First is the eye issue. True, you couldn't reverse engineer the eye, but I have no problem conceiving that animals could over time develop light-sensitive cells, and that such a beneficial change would enable that line to thrive and the "eye" to become what we know now.

Second, David wrote the line in Psalm 145 some 3000 years ago. Was it not true all that time, until 1998?
Anonymous
Atlanta, GA
November 2, 2004
science and Torah
Actually, there are great rabbis who agree with both Mike and YT.

http://vbm-torah.org/archive/bereishit/03bereishit.htm
Anonymous
Carbondale, IL
October 31, 2004
Thank you, Professor Greene
To me there's a huge difference between a scientist saying that a natural phenomena cannot be explained, and a scientist explaining, as you did: "...And we know that no human being or scientist could have developed or engineered this sequence. If a company tried to build it, it wouldnt work."

When younger, during my struggles to know if G-d existed or not, I would have loved to have known that that a professor of mathematics, a real atheist, had said: "The person who believes in evolution, that is the person making the leap of faith.

I can't help but believe that with this article you will reach many people in similar positions such as I was at one time. Thank you for writing it. It's simply terrific.

Last, this tax payer here says (with a grin) - "you're so very welcome."
Anonymous
October 31, 2004
This is what my mother and I both love about Judaism. Other religions limit G-d with a literalistic approach to their scriptures. Judaism, on the other hand, encourages debate and discovery. Other religions see science and theology as antagonistic, while Judaism sees the two as separate sides of the same coin. And besides that, you can nap on Shabbat and say you're sanctifying it!
Michael Makovi
November 1, 2004
Mike, you're wrong on (almost) all counts:
You say:

"One does an injustice to both sides when one tries to harmonize science and religion..." -- WRONG. One does an injustice to both by failing to see how magnificently they complement and fulfill each other.

"There are countless times when science disagrees and/or contradicts the Torah, eg. the age of the earth, the happening-not happening of the flood, etc." -- WRONG. There is not a single place where there is such contradiction. Torah, by definition, is truth; science, by definition, is pursuit of the knowledge of the truth. If the latter would contradict the former (which it doesn't actually), it would, by definition, not be science...

"The Torah is first and foremost a moral and historical document, NOT a scientific one..." -- WRONG. The Torah is a moral, historical, scientific, social, psychological, spiritual, legal and pragmatic document. It is the divine wisdom and our G-d-given blueprint for life.

"there are areas and limits to what scientists can do and study" -- CORRECT (finally!)

"there are a lot of natural events that are amazing, but that doesn't point to there being a G-d controlling them..." -- what then controls them? nature? reality? fate? chance? OK, so we agree. I call him/it "G-d" and you call him/it "nature", 'reality" "chance" etc.

Mike, you made some pretty decisive statements but you didn't back them up. I will back up my statement. It will take about a hundred pages. Thank G-d (yes, Him) the good folks at chabad.org did the work for me. Just follow this link -- www.chabad.org/search/keyword.asp?kid=1361 -- and read EVERYTHING that comes up. If you have the time. (If you don't, pick a lighter subject next time.)

No hard feelings. I'm sure you're a great guy in civilian life
YT
October 31, 2004
As is evident by this article, one does an injustice to both sides when one tries to harmonize science and religion. There are countless times when science disagrees and/or contradicts the Torah, eg. the age of the earth, the happening-not happening of the flood, etc. However, what most people don't understand is that this doesn't matter. Scientific truths shouldn't impinge on religious beliefs. Simply, whether or not evolution is a reality (and regardless of what this mathematician says, it is) has no bearing on the meaning of Torah. And, yes, this means that the Torah is not "scientifically" valid. But, who claimed it was? The Torah is first and foremost a moral and historical document, NOT a scientific one. Likewise, there are areas and limits to what scientists can do and study. Sure, there are a lot of natural events that are amazing, but that doesn't point to there being a God controlling them...
Mike
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