Here's a great tip:
Enter your email address and we'll send you our weekly magazine by email with fresh, exciting and thoughtful content that will enrich your inbox and your life, week after week. And it's free.
Oh, and don't forget to like our facebook page too!
Contact Us

Mother of Royalty

Mother of Royalty


The Book of Ruth was recorded by the prophet Samuel. It is appropriate to read the Book of Ruth on Shavuot for two reasons: First, because Shavuot is a harvest festival and the Book of Ruth gives us a picture of the harvest, and how the poor were treated in the harvest season with sympathy and love. Secondly, because Shavuot is the anniversary of the passing of King David, who was the great-grandson of Ruth and Boaz, whose story is told in the Book of Ruth.

But perhaps the main reason for our reading the Book of Ruth on this festival is because it gives us such a vivid picture of the ger tzedek, true proselyte. Shavuot is the "time of the giving of our Torah," and when we received it, we too, like the ger tzedek, pledged to accept the Torah and fulfill its 613 commandments.

Jews everywhere never cease to be proud of their unhesitating acceptance of the Torah and of its wonderful teachings. Despite all the impositions, restrictions, and responsibilities that it places upon every adult Jew, he or she is always conscious of the privilege of being a member of G‑d's chosen people.

The Jewish people do not seek proselytes. Our Torah tells us that when a would-be proselyte wishes to become a Jew, it is our duty to point out to him or her all the difficulties this would entail, as well as the burden of responsibility that rest upon the Jew in his obligation to fulfill the Torah and its commandments. We are to show him that he is choosing a very difficult path, and a life that is not popular with the rest of the world.

If, despite all these considerations and warnings, the person still persists in his or her desire to embrace Judaism, then indeed we can be proud to accept such a man or woman into our fold, for they will surely become devout and sincere Jews.

Onkelos, the famous author of the Aramaic translation of the Bible was such a ger tzedek, and so, too, was Ruth.

Ruth was a Moabite princess who was imbued with lofty ideals. She was dissatisfied with the idol-worship of her own people, and when the opportunity arose, she gladly discarded the privilege of royalty in her land and accepted a life of poverty among people whom she admired.

This is how it all came about:

It was in the days when the judges ruled in Israel. The children of Israel had become lax in their observance of the Torah and had brought G‑d's punishment upon themselves. A terrible famine ravished the land.

There was a certain man in Judah named Elimelech. He was a wealthy merchant who was not used to hunger and poverty, and so he thought he would escape from the misery by moving elsewhere. He took his wife, Naomi, and their two sons, and settled in Moab.

Ruth befriended this Jewish family and began comparing their different way of life to her own. As her admiration for Jewish laws and customs grew, she became more and more dissatisfied with the meaningless idol-worship of her own people. When one of Naomi's sons asked her to marry him, she was happy and proud to accept. 

She did not regret giving up her life of luxury, her royal title, and her future prospects for wealth and honor. All she saw was the selfishness and mercilessness of her own people, and how the Jews, to whom she now had attached herself, were so different.

Time passed and Elimelech and both his sons died. Naomi was left a poor widow, not knowing what to do or where to turn. She turned to Ruth and to her other daughter-in-law Orpah (also a Moabite):

"My daughters, I must go away. I have decided to return to my home, to Bet-Lechem. I am a poor woman with no means of supporting you, and there is no reason why you should suffer too. Take my advice and go back to your parents' home. Your husbands are dead, and perhaps if you remain in your own country, you may find other men to marry. I have lost my sons forever, but you are still young, you can get other husbands."

Orpah sadly kissed her mother-in-law and bade her good-bye. But Ruth clung tearfully to Naomi and begged her to allow her to go with her. She implored her with these touching words:

"Entreat me not to leave you and to return from following after you; for wherever you go, I will go, and where you lodge, I will lodge; your people are my people, and your G‑d is my G‑d; where you die I will die, and there will I be buried; the L-rd do so to me, and more also, if anything but death part you and me."

Ruth knew full well what she was doing. Naomi had reminded her of the difficulties that confronted the Jew at all times, yet Ruth was unshaken in her determination to follow her mother-in-law and cling to the faith she had adopted -the faith that had become so dear to her.

The future was to prove that Ruth be justly rewarded for her high resolve; even in her poverty she had no regrets.

It was harvest time when Ruth and Naomi came to the land of Judah. They were both weary from their journey, and Ruth prevailed upon Naomi to rest while she herself would go out into the fields of Bet-Lechem, and see what food she could find to sustain them.

Ruth entered a field where many men were busy cutting grain, binding it into sheaves, and piling them onto wagons and carting them away.

Hesitant yet spurred on by her hunger and by the thought that she must get something for her dear mother-in-law, Ruth went into the field and sat down for a while to rest and to see what luck she might have there.

Suddenly she was startled to hear a kind and gentle voice: "G‑d be with you, stranger!"

Ruth acknowledged the friendly greeting. She was grateful to hear the same kind person speak on:

"Come along into the field. Do not be bashful! Gather some ears of grain and satisfy your hunger!"

It was Boaz, the owner of the field, who thus addressed Ruth. Boaz was the judge of the Jewish people at that time.

Ruth thanked him and plucked some ears of grain. As she was about to depart, Boaz urged her to stay a while and gather what the peah - what the reapers had left in the corners of the field.

"What is peah?" asked Ruth.

"Our Torah tells us that when the owner of a field has his grain cut, he is obligated to leave a corner of the field for the poor, the needy, and the stranger to come and reap for themselves," answered Boaz.

"How wonderful!" exclaimed Ruth. And so she stayed and cut the grain from a corner of the field, and was then again about to go away.

"You do not need to go yet," urged Boaz. "Why not stay and benefit from leket?"

"What does leket mean?" asked Ruth.

"According to our Torah, if a reaper misses some grain with his scythe, he is not allowed to go back, but must leave the grain which he has either failed to cut or has dropped, and this must be left as `gleanings' for the poor and the stranger," explained Boaz patiently.

Ruth said nothing, but saw no reason for refusing to take advantage of the laws of the Torah, which she herself had so gladly embraced.

When she had gathered a whole basketful, she went up to Boaz, thanked him very sincerely for his kindness, and got ready to depart.

"There is no need for you to go yet," coaxed Boaz. "There is still shikchah which you can take."

"The Torah is indeed boundless in its care for the less fortunate ones," said Ruth. "Now please tell me what is shikchah?"

"When the owner of a field is taking his load of grain to his granaries, it is possible that he may have forgotten some sheaves in the field. Well, the Torah forbids him to go back and get them, but he must leave these forgotten sheaves for the poor, the widow, the orphan, and the stranger."

Ruth was so happy with her good fortune. She had gathered almost more than she could carry. She and Naomi were now well provided-for. She thanked Boaz once more, and he made her promise to come again.

Ruth was full of excitement as she hastened to her mother-in-law and related all that had happened to her in the fields of Boaz. Naomi was happy that Ruth had been so successful and had found favor in the eyes of Boaz the noble land-owner. She told Ruth that Boaz was a kinsman of Elimelech.

In the meantime Boaz had made inquires about the stranger who had captured his heart with her modesty and piousness, and he discovered that she was the widowed daughter-in-law of Naomi. When Boaz asked Ruth to marry him, Naomi urged her to do so.

And so Ruth was unexpectedly rewarded with wealth and happiness.

Ruth and Boaz had a son named Oved who became the father of Jesse (Yishai). The youngest son of Jesse was David, who became the L-rd's anointed and beloved king of all the Jewish people.

Excerpted from The Complete Story of Shavuot, published and copyright by Kehot Publication Society, Brooklyn NY
Join the Discussion
Sort By:
1000 characters remaining
Anonymous June 12, 2017

Boaz didn't ask Ruth to marry him. It was literally the other way around. She asked him to marry her and he agreed. Her sudden wealth was not unexpected, it was part of the process of geula, marrying a relative of a dead husband if the original couple had no children, which is what Ruth was doing. Reply

Richard Chung Los angeles June 9, 2016

Jack, King David was a Jew because his mother was a Jew, nothing to do with Ruth. Reply

Sharon England May 22, 2015

Ruth reminds me of Esther who asked for nothing but received very much. Reply

Anonymous June 9, 2014

....just a thought... but, wouldn't it be wonderful that maybe... the entire Jewish people saw the modesty in Ruth, and they all took her under their wings, so to speak, to teach her their Ways of Life...

Maybe it will be that way when the gentiles who leave their idol worshipping gods and turn to the Jewish People, and say, please teach me your Ways... and You/Israel all... begin to teach all of us... like this story you've written ??? Reply

Anonymous New York June 2, 2014

Source for this summary of dialogue between Boaz and Ruth Hi - This is a very nice rendition of the story. I'm wondering whether there is a source for the dialogue between Boaz and Ruth as it is recounted in this post? I.e. that Boaz taught Ruth the laws of leket, shikcha and peah. Reply

Rochel Chein for May 24, 2013

To Jack One is Jewish if they are born to a Jewish mother or if they properly converted. Ruth was a righteous convert, and therefore her descendants were Jewish as well. Reply

Lemon Juice Williamsburg May 24, 2013

Hey Jack I think you missed the point. Ruth was born Moabite but converted to Judaism (or whatever we called it in those days). Remember how she accepted her mother-in-law's people, G-d etc.? Reply

Jack Midland Park May 16, 2013

Book of Ruth This story is an inspiration. It should be read on an annual basis.
To me, its connection with Shavuot is secondary. I believe that it was connected to Shavuot so we do not forget this beautiful story in which the marriage between a Moabite and a Jew results in the birth of King David. Many Jews believe that to be a Jew, one's mother and female forebears must be Jewish. Was King David Jewish ? Why ? Reply

angela May 30, 2012

Reading of when Boaz came out to the field and was conscientious of all the workers makes one think of when HaShem.. might would come to the Field, and be so conscientious of us and hear our needs... people who cannot approach Him while He is on the Throne, but He would come to us....the gentile... and hear our requests.

We love the Story of Ruth... how telling of us today... Thank you for this article. Filled with Truths.

Baruch HaShem!! Reply

Anonymous Rego Park, NY May 25, 2012

general question.. Which one is a better option... Marry someone who is a gentile, a jew who doesn't observe judaism or a convert??? Reply

Sarah New York, NY May 23, 2012

Thank You Thank You so much. this really helped me for my report!! Reply

Anonymous April 18, 2012

Ruth.... We can never grow weary .. reading the Story of Ruth.... How wonderful of HaKadosh Baruch Hu to bring in the stranger, poor, and needy...because when we don't have the Truth, that's exactly what we are....totally helpless. Thank you for reminding us of HaShem's Great love and care for those seeking Truth. Baruch HaShem!! Reply

Dianne June 10, 2011

Ruth G-d is opening the eyes of many "Ruth's" these days. I am one. Gentile, by birth, but Hebrew by choice. I long to know the Torah as my brothers from the Tribe of Judah! Reply

Anonymous Crandford, nj February 4, 2011

Great for enlightening non-Jews about conversion My non-Jewish step daughter was surprised when I told her of Rabbi Parisi, a former evangelical Christian minister, who found Judaism. She told me she thought one had to be "born as a Chosen one." I told her the story of Ruth. Maybe she'll consider conversion? Would be nice -- since she just gave birth to twin daughters and her husband's father is Jewish. I dream of the day that we can all celebrate the holidays together -- instead of my doing it on my own. Thank you for sharing the story of Ruth in such an easy to read and understand and beautiful way. Reply

Anonymous Bayonne, N.J. June 14, 2010

Ruth Very enlightening Reply

Menachem Posner for May 21, 2010

To Nancy: While it may have even older roots, the practice of reading Ruth on Shavuot is found in an 8th century work known as Mesechet Sofrim. Reply

Nancy Canada May 20, 2010

reading Ruth at Shavuot Question:

When did this practice of reading Ruth at Shavuot begin? Reply

PAULINE N. FROMER Robertson, South Africa May 18, 2010

RUTH How wonderful. When I entered the Jewish faith, in Washington, D.C., in 1966 I chose the name of Ruth, or rather Rabbi Rabbinowitz chose it for me. Reply

Gershon the Talmid May 13, 2010

Judge Boaz was the Judge at that time, and he lived in the Land of Israel. Reply

Jerry Whippany, NJ May 12, 2010

Who was the Judge at the time of Ruth Was the judge at the time of Ruth in her land or some other area of Israel? Reply

More in this section
Related Topics
This page in other languages