Here's a great tip:
Enter your email address and we'll send you our weekly magazine by email with fresh, exciting and thoughtful content that will enrich your inbox and your life, week after week. And it's free.
Oh, and don't forget to like our facebook page too!
Contact Us

What Is the Midpoint of the Torah?

What Is the Midpoint of the Torah?

 Email

Dear Rabbi,

What is the middle letter of the Torah? I read that it was the letter vav of the word gachon (גחון) in Leviticus (11:42). My friend says that that is incorrect. Can you help us out?

Answer:

Actually, you and your friend are both correct and incorrect.

The Talmud discusses various halfway points in the Torah, and lists the vav in the word gachon as the middle letter:

Because of this reason, the early sages were called soferim, “those who count,” for they counted all the letters of the Torah scroll. They used to say: The letter vav of the word gachon represents the midpoint of the letters of the Torah scroll. The words darosh darash (from Leviticus 10:16) represent the midpoint of the words of the Torah. The verse which begins with the word vehitgalach (from Leviticus 13:33)represents the midpoint of the Torah’s verses. In the verse yecharsemenah chazir miyaar (Psalms 80:14), the letter ayin of the word miyaar (מיער) is the midpoint of the book of Psalms. The verse vehu rachum yechaper avon (ibid. 78:38) represents the midpoint of the verses in Psalms.1

However, a simple count of the letters and words of the Torah scroll and Psalms reveals that the entire list of the Talmud is incorrect!2

A Torah scroll contains 304,805 letters, which means that the midpoint would be the 152,403rd letter; but there are 157,236 letters until the letter vav in the word gachon. In order for that to be the middle letter of the Torah, there would have to be an additional 9,667 letters in the Torah scroll!

There is a fascinating explanation, by Rabbi Yitzchak Yosef Zilber, of this cryptic statement of the Talmud. While most of the letters of the Torah are written in the standard script, he says, there are certain letters that are different. Some are written in an unusual fashion, while others are bigger or smaller than the standard letters of the Torah. If one were to count all the small and large letters in a standard Torah scroll, one would find that there are 16 or 17 of these letters (depending on whether we count the truncated vav in Numbers 25:12.3) Of these, the ninth, i.e., the middle one, is the vav of gachon. In other words, the Talmud was not referring to the vav of gachon as the middle of all the letters of the Torah scroll; rather, it was referring to it as the middle of all the unusually large and small letters in the Torah scroll.4

This explanation is strengthened by the fact that in Psalms there are five or seven (depending on the list used) letters that are unusually large, small, or “hanging” above or below the other letters, and (according to both lists) the ayin of miyaar is the middle letter.5

Similarly, there are 77 instances of double words in the Torah scroll, for example, “Abraham, Abraham” (Genesis 25:19) and “Noah, Noah” (Genesis 6:9). Of those 77 cases, the 39th instance, the middle one, is darosh, darash. So while it is not the middle of all the words in the Torah scroll, it is the middle of all the unusual double words found in the Torah scroll.6

As for Psalms 78:38 being the middle verse of the Book of Psalms: it is true that the middle of Psalms is really two verses earlier. However, since the two preceding verses discuss the dishonor and shame of the Jewish people,7 the Talmud refrained from singling out those verses and instead chose the nearest verse, which talks about how G‑d is all-merciful despite our iniquities.

Footnotes
2.

The Talmud also addresses the question of the number of verses in the Torah itself. There is a disagreement as to where certain verses start and end; an examples is cited there of one verse which some held should really have been three separate verses.

3.

This number of 16 or 17 is based on the Masoretic text. Since there are nowadays many editions of the Pentateuch that follow various lists of abnormal letters in the Torah, the following is the list that is being used:
1) Beit, Genesis 1:1; 2) hei, Genesis 2:4; 3) kaf, Genesis 23:2; 4) kuf, Genesis 27:46; 5) nun, Exodus 34:7; 6) reish, Exodus 34:14; 7) aleph, Leviticus 1:1; 8) mem, Leviticus 6:2; 9) vav, Leviticus 11:42; 10) gimmel, Leviticus 13:33; 11) yud, Numbers 14:17; *vav, Numbers 25:12; 12) ayin, Deuteronomy 6:4; 13) dalet, Deuteronomy 6:4; 14) lamed, Deuteronomy 29:27; 15) hei, Deuteronomy 32:6; 16) yud, Deuteronomy 32:18.
The question of whether to include the truncated vav in the count has to do with whether, when we say that the vav of gachon is in the middle, it is exactly in the middle, or there an even number, and then it is either the last letter of the first half or the first letter of the second half of the Torah. The Talmud itself (ibid.) asks this question. Rabbi Zilber explains that the reason not to count the truncated vav is because it is a unique, one-of-a-kind letter.

4.

Shmaatin, issue 43, cited by Rabbi Menachem Kasher in Torah Sheleimah, vol. 28, ch. 12.
Rabbi Yosef Tov Elem (cited in Machzor Vitry, vol. 2, p. 683) has a different tradition of small and large letters. However, according to that tradition there are 32 such letters, and the 16th is the vav of gachon, making it still in the middle.

5.

The list from Psalms is as follows: 1) yud, 24:4; 2) hei, 77:8; 3) zayin, 77:18; 4) ayin, 80:14; 5) kaf, 80:16; 6) kuf, 84:4; 7) hei, 107:11.

6.

He explains that the double words lech lecha (Genesis 12:1) and sham sam (Exodus 15:25) are not counted, for while they are spelled the same, the two words do not share the same root and have a different meaning.

7.

Psalms 78:36–37: “They beguiled Him with their mouth, and with their tongue they lied to Him. Their heart was not sincere with Him; they were not faithful in His covenant.”

Rabbi Yehuda Shurpin responds to questions for Chabad.org's Ask the Rabbi service.
© Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with Chabad.org's copyright policy.
 Email
Join the Discussion
Sort By:
17 Comments
1000 characters remaining
Moshe Ben Israel Yorkshire March 17, 2017

Very good. Enjoyed reading this complex matter of Midpoints. We are so blessed in our lives to Not Know our "Lifes Midpoint", As this is a matter for Hashem!
However if we Did Know our Lives Midpoint, what would we do with this information?
I feel that each day is a blessing and has it's own midpoint, so like Torah, there are many Midpoint, each only relevant to the individual. Therfore like Torah, it's the Whole Torah that is Critical to our lives individually and as the children of Israel. The Torah is our Beginnings our middle and our End.Barruk Hashem for our Torah of Truth. Reply

Shmuel Goldstein North Miami Beach May 27, 2015

Lev. 8:28 (Alef of the word הוא). Based on the text of 304,805 letters in the Torah. Text was verified through two verifiable sources. Reply

Christopher Hitchens February 18, 2015

If there are 16 large and small words, the 7th and 8th are both in the middle; if there are 17, the 8th is. In either case, the 9th, gachon, is clearly not in the middle.

In the Torah, this explanation takes into account only large and small letters, whereas in Tehillim, it also includes letters that "hang" above or below other letters. Why the sudden change in criteria? It seems to me that this change is an arbitrary, ad hoc way to make the explanation fit the facts.

Why is it problematic to write an unpleasant verse as the middle of Tehillim? This seems like another ad hoc measure.

What is the explanation for the middle verse of the Torah?

And finally, if the soferim meant to tell us about these special cases, why did they make it seem as though they meant the literal middle verse, word, and letter of the Torah and Tehillim? Why not clarify their position? Why make it so easy for apostates to use this as proof that the Torah has changed radically over time? Reply

Anonymous July 8, 2014

Craig, the Torah was made out of the names of Hashem, and Moshe broke up this one large block of text of his names into sentences and so we got our Torah. Reply

Craig London UK July 5, 2014

The three most frequently occurring letters in the Hebrew language are yod he wah
, in that order, which happen to be the first three letters of an important name.

I find it curious that this name manifests when the words of all Hebrews are combined. Reply

Lida Hill San Diego January 3, 2014

Interestingly, the word for book in Hebrew is sefer, from the root ספר. I find it interesting that HaShem wants us to count the letters not just read it. Reply

Craig Hamilton Sandwich January 15, 2013

I have often wondered if the center of the Torah is as the heart of Torah. My favorite part of Torah is Leviticus 26, and that seems pretty close to the middles here. Reply

Katrin P. Germany November 25, 2012

Hi Bill,

Thank you for your interest :-)

The Soferim counted each word in scripture. This was a means to make sure that their transcripts were correct.
If you wish you can compare it to that checksum. Computer engineers certainly weren't the ones that invented it ;-) Reply

Bill Tate Dunlap, Il September 25, 2012

I am a goy, but trying to understand Torah. Is the scribal information at the end of each book (Masorah Finalis?) some kind of counting data which checks for errors. I am a software engineer and thus interested in how the text has been checked for accuracy. It seems to me that this is just like a checksum at the end of computer software files. Which would be really cool to realize that the checksum was invented by scribes centuries before computer engineers think they did it!
Where can I find a clear explanation on how this counting info at the end of the books can be decoded? Thank you. Reply

dale fancy gap, va August 4, 2012

That is great. When I find an answer I don't like I'll just ignore it and take the next one. Maybe even the one after that. Reply

Anonymous Brooklyn , New York August 2, 2012

Very good article!! Reply

Sarah Masha W Bloomfield, MI/USA July 26, 2012

"If something is truly precious, one counts and wants to know every detail and amount contained thereon - similar to diamonds and money. "

And Jews, for G-d had us count ourselves numerous times in the Torah! Reply

Yehuda Shurpin (author) July 25, 2012

Not that I counted it myself, but i have seen it said that the 152,403rd letter is the Aleph of the word "Hu" in Leviticus 8:28:
וַיִּקַּח מֹשֶׁה אֹתָם מֵעַל כַּפֵּיהֶם וַיַּקְטֵר הַמִּזְבֵּחָה עַל הָעֹלָה מִלֻּאִים הֵם לְרֵיחַ נִיחֹחַ אִשֶּׁה הוּא לַה: Reply

Yehuda Shurpin (author) July 25, 2012

As for what difference does it make, Rabbi Yosef Chaim of Bagdad the Ben Ish Chai in his commentary Biyahu on this piece of Talmud asks a similar question, and responds with the following story (in short): It is said that Rabbi Saadia Gaon once asked a tailor how many stitches he had sewn on that particular day. to which the tailor retorted, ' the number of stitches is unimportant to me, but may your Highness please tell me how many letters there are in the Torah.' The Gaon was very painfully impressed by this reply, for if the Torah was truly precious to him, he should have counted each precious letter and word. For several days he worried about the matter, being unable to establish the exact number, for he would get mixed up in his count, until he finally prayed to G-d, and an angel revealed the answer to him...

If something is truly precious, one counts and wants to know every detail and amount contained thereon - similar to diamonds and money. Reply

Daneil Westminster, CO July 18, 2012

The article, while interesting and informative, never answered the original question specifically. It told us that the middle letter of Torah would be the 152,403rd letter but didn't state which letter this was.

For those of us who are not Soferim, could you let us know which letter in which word in which verse this 152,403rd letter occurs in? Inquiring minds would like to know.

Thanks! Reply

Anonymous yardley, pA, USA July 17, 2012

I can understand that the number of letters in the Torah might be of interest to either, a statistician or a kabbalist mystic. But, in this time of one crisis after another, and with people dying, starving, and murdering each other, would it not be wiser to study other aspects of Tora which, in the words of Hillel, might be Commentary? There may be people who are interested in studying how Tora interacts with our surroundings today, so that we may act in accordance with Tukkun Olam. Reply

izzy nmb July 16, 2012

was wondering about this .....

thanks so much!!! Reply