Dear Rabbi,
I am really struggling with a lot of things in life. Work, dating, you know the drill. Sometimes I get depressed about my shortcomings. They say everyone has something they’re good at, but I’m still trying to figure out what mine is. It’s tough when you don't view yourself in a very positive light. Everyone I know is super-successful, and I still can’t get anything off the ground. It seems like you are born with certain abilities, and those abilities strongly dictate where you will end up in life. I sometimes think I am just a big failure. Sorry for the rant, but I just wanted to get it off my chest . . . I would love to hear your response.
Answer:
You make me think of a story. A rabbi was once called to a hospital to see a Jewish teenager who was suicidal. Feeling that he was a good-for-nothing who could not get anything right, the boy had attempted to take his own life. But even his suicide attempt failed. Seeing that he was Jewish, the hospital staff called the rabbi to come and try to lift the boy’s dejected spirits.
The rabbi arrived at the hospital not knowing what to expect. He found the boy lying in bed watching TV, a picture of utter misery, black clouds of despair hanging over his head. The boy hardly looked up at the rabbi, and before he could even say hello, the boy said, “If you are here to tell me what the priest just told me, you can leave now.”
Slightly taken aback, the rabbi asked, “What did the priest say?”
“He told me that G‑d loves me. That is a load of garbage. Why would G‑d love me?”
It was a good point. This kid could see nothing about himself that was worthy of love. He had achieved nothing in his life; he had no redeeming features, nothing that was beautiful or respectable or lovable. So why would G‑d love him?
The rabbi needed to touch this boy without patronizing him. He had to say something real. But what do you say to someone who sees himself as worthless?
“You may be right,” said the rabbi. “Maybe G‑d doesn’t love you.”
This got the boy’s attention. He wasn’t expecting that from a rabbi.
“Maybe G‑d doesn’t love you. But one thing’s for sure. He needs you.”
This surprised the boy. He hadn’t heard that before.
The very fact that you were born means that G‑d needs you. He had plenty of people before you, but He added you to the world’s population because there is something you can do that no one else can. And if you haven’t done it yet, that makes it even more crucial that you continue to live, so that you are able to fulfill your mission and give your unique gift to the world.
If I can look at all my achievements and be proud, I can believe G‑d loves me. But what if I haven’t achieved anything? What if I don’t have any accomplishments under my belt to be proud of?
Well, stop looking at yourself and look around you. Stop thinking about yourself, and start thinking of others. You are here because G‑d needs you—He needs you to do something.
My friend, you and I know that happiness does not come from earning a big salary. Happiness comes from serving others, from living life with meaning. I am convinced that all you need to do is focus outward, not inward. Don’t think about what you need, but what you are needed for. And in finding what you can do for others, you will find yourself.
See The Life I Have, from our selection on the Value of Life.
Yes, the issue is deep and complex. The best lesson i have learned is from Rabbi Benny. To know that such a knowing remarkable person exists is an important link . All we can know is that those that are gone disconnected themselves. By showing empathy towards them, we have a better chance to research the tipping point of the " cutting edge " of those that are at risk. Professionals have the latest research. That a rabbi got through is no surprise. Religion is only one resource out of of many to help keep people at risk from the abyss.. Call for help.
Child suicide is unconscionable often being about ostracism, and worse for all kinds of reasons, and some involve 'closeted' things and I think we all know what I'm saying.
Bullying of any kind is wrong, discriminatory and filled with judgment.
A rabbi explores self worth and mission with a suicidal young person and is heard. That is wonderful. And deep. How many children feel misunderstood and ostracized in their beliefs and can visit mentors who will not judge them, for being, "them"? It's a very deep issue and "cutting edge".
marshfield hills, ma
I would be more explicit about how wrongful this mindset is... General malaise and unhappiness are unsettling attitudes to deal with.
If you are thinking of committing suicide, call for help
If you know someone at risk in a suicidal situation, call for help
What do you do when there is a life at risk ? Follow only the article's advice and none other, call for help.
Riverside, CA, USA
2. Presumably someone took him to the hospital.
3. The hospital staff tried but could not get through to him.
4. The hospital called a priest. He could not connect.
5. The hospital called a rabbi. The rabbi connected successfully.
Each step of the way, the boy was helped to some degree. Even the priest at least made the boy learn/think what he did not need. That may have been a crucial step for when the rabbi stepped in. The boy immediately communicated to the rabbi what he did not want. He wrote the rabbi off just like the priest. That made the rabbi take a different approach.
The story is not simply about a boy who fails to commit suicide, and along comes a rabbi and saves the day. There were steps by others that set the stage. An intervention is not a simple magic wand. It is complex.
The moral of the story is the imperative to seek out resources. With a life in the balance, it is unconscionable to try to be a hero.
There are so many people in this world at all ages and at all stages of development. Certainly there are cultures within cultures and many teens today have a totally unrealistic understanding of suicide, guns, and so many stories that bombard them. It could at times make the real world appear to be the reel world. It is called media bombardment and many adults worry about this as children Are affected. Then there is the phenomenon of doing what others do, the 'lemming' effect and sadly the terrible consequence of this 'romance' as you put it above.
We are speaking here of one word and an expansive concern.
marshfield, ma
1 Mentally ill
2. Not understood
3. Abuse
4. Bullying
5.Outcast
6.Ostracized
7. Status - unfulfilled expectations
8. Shattered by circumstance
9. Toxic relationship
10. Jilted love
11. Drugs/alcohol
12. Copycat
13. Accidental
14. Others ?
I am not trying to be ghoulish. I can empathize with any i have listed. I presume that we are all well adjusted adults in this forum and have been up too close to a suicide committed. It feels weird to list and ask for additional umbrella reasons. In this forum, 95 comments later, all i feel/sense is i want to be prepared if i ask " What's wrong ? " to an obviously fragile teen/adult in dire straits who says " I don't feel good " where it means in blackness. I should seek out a night course. It looks like a life skill to me, like swimming, or a lifeguard.
One or two word answers only please, no details.
Did you get professional help for your granddaughter ? I cannnot accept the notion that any non-professional has enough competence. From the article, some rabbis are experienced. In this area, R. Benny's work with teens is phenomenal. He discovered the need.
An important piece to the puzzle is to reach each individual at risk, and provide complete empathy, not the "anger and rage, you bet " attitude.
Life experience should not give any of us a false confidence to deal with suicide. We are compelled to find effective resources to lower the numbers.
R. Benny Zippel ( Utah ) exists. He is an acknowledged experienced lifeline. He is a pioneer. At some point he will need to mentor effective rabbis. Not just any rabbi can be. Alone and traveling Utah by car, he is exhausted, but effective. Sometimes I doubt my faith. Then along comes a Chosid/Tzaddek.
Now you know ! Please get the word out !