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The Rabbi and the Suicidal Teenager

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Dear Rabbi,

I am really struggling with a lot of things in life. Work, dating, you know the drill. Sometimes I get depressed about my shortcomings. They say everyone has something they’re good at, but I’m still trying to figure out what mine is. It’s tough when you don't view yourself in a very positive light. Everyone I know is super-successful, and I still can’t get anything off the ground. It seems like you are born with certain abilities, and those abilities strongly dictate where you will end up in life. I sometimes think I am just a big failure. Sorry for the rant, but I just wanted to get it off my chest . . . I would love to hear your response.

Answer:

You make me think of a story. A rabbi was once called to a hospital to see a Jewish teenager who was suicidal. Feeling that he was a good-for-nothing who could not get anything right, the boy had attempted to take his own life. But even his suicide attempt failed. Seeing that he was Jewish, the hospital staff called the rabbi to come and try to lift the boy’s dejected spirits.

The rabbi arrived at the hospital not knowing what to expect. He found the boy lying in bed watching TV, a picture of utter misery, black clouds of despair hanging over his head. The boy hardly looked up at the rabbi, and before he could even say hello, the boy said, “If you are here to tell me what the priest just told me, you can leave now.”

Slightly taken aback, the rabbi asked, “What did the priest say?”

“He told me that G‑d loves me. That is a load of garbage. Why would G‑d love me?”

It was a good point. This kid could see nothing about himself that was worthy of love. He had achieved nothing in his life; he had no redeeming features, nothing that was beautiful or respectable or lovable. So why would G‑d love him?

The rabbi needed to touch this boy without patronizing him. He had to say something real. But what do you say to someone who sees himself as worthless?

“You may be right,” said the rabbi. “Maybe G‑d doesn’t love you.”

This got the boy’s attention. He wasn’t expecting that from a rabbi.

“Maybe G‑d doesn’t love you. But one thing’s for sure. He needs you.”

This surprised the boy. He hadn’t heard that before.

The very fact that you were born means that G‑d needs you. He had plenty of people before you, but He added you to the world’s population because there is something you can do that no one else can. And if you haven’t done it yet, that makes it even more crucial that you continue to live, so that you are able to fulfill your mission and give your unique gift to the world.

If I can look at all my achievements and be proud, I can believe G‑d loves me. But what if I haven’t achieved anything? What if I don’t have any accomplishments under my belt to be proud of?

Well, stop looking at yourself and look around you. Stop thinking about yourself, and start thinking of others. You are here because G‑d needs you—He needs you to do something.

My friend, you and I know that happiness does not come from earning a big salary. Happiness comes from serving others, from living life with meaning. I am convinced that all you need to do is focus outward, not inward. Don’t think about what you need, but what you are needed for. And in finding what you can do for others, you will find yourself.

See The Life I Have, from our selection on the Value of Life.

By Aron Moss
Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia, and is a frequent contributor to Chabad.org.
The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
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Discussion (105)
August 29, 2012
Aug 28 r h
" Bullying of any kind is wrong " as are all the others you mention. It also applies to those who are gone. The bullying in this case is having no empathy. A person gone deserves a stone on their grave as much as anyone else, not ridiculed for being weak. They were not weak.

Yes, the issue is deep and complex. The best lesson i have learned is from Rabbi Benny. To know that such a knowing remarkable person exists is an important link . All we can know is that those that are gone disconnected themselves. By showing empathy towards them, we have a better chance to research the tipping point of the " cutting edge " of those that are at risk. Professionals have the latest research. That a rabbi got through is no surprise. Religion is only one resource out of of many to help keep people at risk from the abyss.. Call for help.
Mordi
August 28, 2012
Issues that Plague Youth today
There are myriad articles about bullying and how children ostracize each other, and also of course, how adults ostracize each other and deal with children, issues of abuse, neglect, and issues that hit directly at self-worth, resulting in black despair. Young people can be cruel to each other, and it occurs at lunch often in schools, in cliques, in ostracism for myriad reasons. Adults can also be dismissive and very cruel in their treatment of children.

Child suicide is unconscionable often being about ostracism, and worse for all kinds of reasons, and some involve 'closeted' things and I think we all know what I'm saying.

Bullying of any kind is wrong, discriminatory and filled with judgment.

A rabbi explores self worth and mission with a suicidal young person and is heard. That is wonderful. And deep. How many children feel misunderstood and ostracized in their beliefs and can visit mentors who will not judge them, for being, "them"? It's a very deep issue and "cutting edge".
ruth housman
marshfield hills, ma
August 28, 2012
a life taken , a life not taken
To vent anger and rage at the victim of a suicide is a venting of anger and rage at life itself.

I would be more explicit about how wrongful this mindset is... General malaise and unhappiness are unsettling attitudes to deal with.
Mordi
August 28, 2012
Call for help
The moral of the suicide article is clear: call for help

If you are thinking of committing suicide, call for help

If you know someone at risk in a suicidal situation, call for help

What do you do when there is a life at risk ? Follow only the article's advice and none other, call for help.
Mordi
August 26, 2012
No, I don't show rage and anger to the teen
But I AM venting with you guys who are NOT in danger of committing suicide. With teens, I listen and empathize but then provide alternative feelings they can choose to have based on knowledge of how to overcome situations which they don' t have or are not thinking of at the time. With my granddaughter, I did a lot of "I know what you are going through is hard, but I have faith in your creativity and intelligence to be able to get through it somehow. I don't know how, but I know that you do have the strength and intelligence, now all you need is the will. In fact, I am so PROUD of you for already surviving this much! Wow. It is AMAZING how much you have survived. How wonderful is that? I look UP to you because you are actually teaching me survival methods. Let's talk about your friend who died. If she had given herself more time, could she maybe have called around for help from social workers, priests, or other organizations? We discussed the suicide hotline phone number, etc.
Karen Joyce Chaya Fradle Kleinman Bell
Riverside, CA, USA
August 26, 2012
help
If you are confronted by a suicidal teen, call for help. On your own, if you fail, what do you tell the parents ?
Mordi
August 25, 2012
The Aron Moss article
1. The teen did not succeed in committing suicide.

2. Presumably someone took him to the hospital.

3. The hospital staff tried but could not get through to him.

4. The hospital called a priest. He could not connect.

5. The hospital called a rabbi. The rabbi connected successfully.


Each step of the way, the boy was helped to some degree. Even the priest at least made the boy learn/think what he did not need. That may have been a crucial step for when the rabbi stepped in. The boy immediately communicated to the rabbi what he did not want. He wrote the rabbi off just like the priest. That made the rabbi take a different approach.

The story is not simply about a boy who fails to commit suicide, and along comes a rabbi and saves the day. There were steps by others that set the stage. An intervention is not a simple magic wand. It is complex.

The moral of the story is the imperative to seek out resources. With a life in the balance, it is unconscionable to try to be a hero.
Anonymous
August 25, 2012
to be or not to be
Life is surely about the sting and the honey.
There are so many people in this world at all ages and at all stages of development. Certainly there are cultures within cultures and many teens today have a totally unrealistic understanding of suicide, guns, and so many stories that bombard them. It could at times make the real world appear to be the reel world. It is called media bombardment and many adults worry about this as children Are affected. Then there is the phenomenon of doing what others do, the 'lemming' effect and sadly the terrible consequence of this 'romance' as you put it above.

We are speaking here of one word and an expansive concern.
ruth housman
marshfield, ma
August 25, 2012
Why
I want to suggest reasons for teen suicide, all of which fit under the definition of " deep despair and bereft of hope " :

1 Mentally ill

2. Not understood

3. Abuse

4. Bullying

5.Outcast

6.Ostracized

7. Status - unfulfilled expectations

8. Shattered by circumstance

9. Toxic relationship

10. Jilted love

11. Drugs/alcohol

12. Copycat

13. Accidental

14. Others ?

I am not trying to be ghoulish. I can empathize with any i have listed. I presume that we are all well adjusted adults in this forum and have been up too close to a suicide committed. It feels weird to list and ask for additional umbrella reasons. In this forum, 95 comments later, all i feel/sense is i want to be prepared if i ask " What's wrong ? " to an obviously fragile teen/adult in dire straits who says " I don't feel good " where it means in blackness. I should seek out a night course. It looks like a life skill to me, like swimming, or a lifeguard.

One or two word answers only please, no details.
Mordi
August 24, 2012
change Aug 24, 2012
I am sorry. Your stories keep changing from romantic, not romantic, back to romantic.



Did you get professional help for your granddaughter ? I cannnot accept the notion that any non-professional has enough competence. From the article, some rabbis are experienced. In this area, R. Benny's work with teens is phenomenal. He discovered the need.

An important piece to the puzzle is to reach each individual at risk, and provide complete empathy, not the "anger and rage, you bet " attitude.

Life experience should not give any of us a false confidence to deal with suicide. We are compelled to find effective resources to lower the numbers.

R. Benny Zippel ( Utah ) exists. He is an acknowledged experienced lifeline. He is a pioneer. At some point he will need to mentor effective rabbis. Not just any rabbi can be. Alone and traveling Utah by car, he is exhausted, but effective. Sometimes I doubt my faith. Then along comes a Chosid/Tzaddek.

Now you know ! Please get the word out !
Anonymous
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