Question:
If Judaism requires us to be kind to animals, shouldn't we be commanded to be vegetarians?
Answer:
I have the utmost respect for anyone who chooses not to eat meat out of concern for animal welfare. And there have been some who have suggested that this is in keeping with Judaism's ideals (although all agree that Judaism allows eating meat).
But there is another way of looking at it, a more spiritual angle, that indicates that eating meat is not just an accommodation to human desire, but has a holy purpose.
The Talmud teaches that the reason Adam and Eve were created after all other creatures was to teach them a dual lesson: humans can be either the pinnacle of creation, or its lowest life-form. If they act appropriately, then everything was created just to serve them; but if they debase themselves, then they should remember that "even a flea preceded you."
The human being is the only creature with free choice. This means we can either work on ourselves and become better than our nature, or abuse our gifts and become worse. Only a human can be generous, kind, selfless and act higher than his or her instincts; and only a human can be cruel, destructive and murderous. (Although sometimes animals do what seem like acts of kindness or destruction, they are invariably just following their instinct for survival -- there is no altruism or malice in their actions.)
When we use our freedom to act in a kind, holy and selfless way, we are the highest life form, and the rest of creation is there to serve us. Then, by eating other creatures we are in fact elevating them to places where they couldn't go by themselves.
For example, if I eat a tomato, and then expend the energy that that tomato gave me in performing an act of kindness, the tomato has become a partner in my action, thus making the world a better place -- something a tomato can't do on its own.
On the other hand, if I use my energy only to further selfish goals, or to oppress or inflict harm, then what right do I have to eat a tomato? The tomato never hurt anybody, and by eating it and causing harm I am corrupting an innocent tomato!
This is why Judaism doesn't see eating animals as necessarily being cruel. In fact, it could even be cruel not to eat animals, because you are robbing them of a chance to serve a higher purpose (unless of course it is for health reasons). However if you yourself are not living a life of purpose, then it is just as cruel to eat a tomato as a chicken!
If the physical world is your only reality, then you have reason to feel guilty when you consume other life forms. But when you see the spiritual world as just as real (if not more), then even eating can become holy.
That allowance could be for mortal weakness or desert environments with little plant life (survival at its core).
I think it is an allowance for times of extremity, not a usual thing.
The elevate for spiritual use argument is weak at best.
Everywhere
San Diego, CA
Riverside, CA, USA
Bluffton, SC
I do like to fish and so eat plenty of it and fruits and vegies in the summer but in the winter when I cant forage I am forced to rely on local stores.
That means I eat meat and eggs.I also drink milk so that I can cure the vitamin D deficiency being a vegan caused as well as the B12 deficiency.
Am I evil for providing my body that God gave me with the nutrients it needs NO! I would be evil if I let myself die.
I guess what it boils down to for me is that I have one judge and I will answer to him when the time comes. I just hope I have honored him more than dishonored.
So I eat meat to give me energy to help animals and my fellow man. To say that is evil is simply preposterous.I am more important to G-d than a cow.
Garden City, 12
This is cos we eat to satify our ego, and not to santify G-d!
We should change the attitude of eating at the core.
Most of the people who eat animal products dont MERIT to do so, cos they are not strong enough to elevate heavy sparks from meat and dairy products and this results into pure egoism.
They all should abstain from that!
May we merit one day to have the strenght to elevate and rectify all this egoism we are feeding now, but until then, we will be the cause of global suffering - and we shouldn't be proud of...
Rome
Riverside, CA
Berlin, Germany
Riverside, CA
jewishriverside.com
ny, ny