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Why Aren't We Vegetarians?

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Question:

If Judaism requires us to be kind to animals, shouldn't we be commanded to be vegetarians?

Answer:

I have the utmost respect for anyone who chooses not to eat meat out of concern for animal welfare. And there have been some who have suggested that this is in keeping with Judaism's ideals (although all agree that Judaism allows eating meat).

But there is another way of looking at it, a more spiritual angle, that indicates that eating meat is not just an accommodation to human desire, but has a holy purpose.

The Talmud teaches that the reason Adam and Eve were created after all other creatures was to teach them a dual lesson: humans can be either the pinnacle of creation, or its lowest life-form. If they act appropriately, then everything was created just to serve them; but if they debase themselves, then they should remember that "even a flea preceded you."

The human being is the only creature with free choice. This means we can either work on ourselves and become better than our nature, or abuse our gifts and become worse. Only a human can be generous, kind, selfless and act higher than his or her instincts; and only a human can be cruel, destructive and murderous. (Although sometimes animals do what seem like acts of kindness or destruction, they are invariably just following their instinct for survival -- there is no altruism or malice in their actions.)

When we use our freedom to act in a kind, holy and selfless way, we are the highest life form, and the rest of creation is there to serve us. Then, by eating other creatures we are in fact elevating them to places where they couldn't go by themselves.

For example, if I eat a tomato, and then expend the energy that that tomato gave me in performing an act of kindness, the tomato has become a partner in my action, thus making the world a better place -- something a tomato can't do on its own.

On the other hand, if I use my energy only to further selfish goals, or to oppress or inflict harm, then what right do I have to eat a tomato? The tomato never hurt anybody, and by eating it and causing harm I am corrupting an innocent tomato!

This is why Judaism doesn't see eating animals as necessarily being cruel. In fact, it could even be cruel not to eat animals, because you are robbing them of a chance to serve a higher purpose (unless of course it is for health reasons). However if you yourself are not living a life of purpose, then it is just as cruel to eat a tomato as a chicken!

If the physical world is your only reality, then you have reason to feel guilty when you consume other life forms. But when you see the spiritual world as just as real (if not more), then even eating can become holy.

By Aron Moss
Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia, and is a frequent contributor to Chabad.org.
The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
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Discussion (17)
June 30, 2012
I've always seen the allowance for weakness
In my view, meat was allowed, not encouraged.
That allowance could be for mortal weakness or desert environments with little plant life (survival at its core).
I think it is an allowance for times of extremity, not a usual thing.

The elevate for spiritual use argument is weak at best.
Rivke
Everywhere
July 8, 2011
Fraud
It is a tired and fraudulent argument I have heard too many times. Please let it be put to rest once and for all.
TheGideonLion
San Diego, CA
January 30, 2011
Speaking of nutrient deficiencies,
On the one hand, people who eat beef have a higher amount of iron and B12. On the other hand, they have higher cholesterol and incidences of heart attacks. We need protein. I use whey protein powder which comes in all flavors and is delicious. Also, I supplement with B12, B1, D3, calcium, and a good multiple vitamin/mineral and other vitamins. Once in a while, I will eat like one or two bites of something which has meat but mostly I stick with tuna fish and ground chicken or turkey. I found out eggs are good for you, but I can't tolerate milk, so I use soy milk. I don't believe that you take on the characteristics of an animal by eating it. All that stuff is hooey. And I still say animals REALLY do have feelings. I have seen LOVE, loyalty, sadness, anguish, and MOURNING in my animals. One even came to me asking for help when someone threw a rock at her head and it had an open wound which bled. She looked up at me and moaned. Animals DO have feelings.
Karen Joyce Chaya Fradle Kleinman Bell
Riverside, CA, USA
January 30, 2011
Where's the logic Aron?
Hog Wash. We are not supreme beings here on earth to which everything was created to serve us or to be capitalized on. Very pompous. Reading the Bible, we are His creations along with the beasts whom He (by the way) loves as well. We were assigned dominion over creation, but with that assignment there are instructions. One is to show mercy and kindness. One example: (Numbers 22: 21-34). God was ready to kill Balaam for the cruelty he had shown his donkey - killing the man, saving the animal. Do you think God could look upon us unfavorably if we show compassion and exercise free will to choose a vegetarian diet thus preventing unnecessary suffering? Is mercy on earth delegated only to God? No. I suggest - if you're brave enough- go online & view the horrors these animals are subjected to in factory farming. Far from the life of a tomato; no more green pastures for them. Open your eyes Continue eating meat if the scenes don't disturb you, but come up with a better argument for doing it
KK
Bluffton, SC
January 8, 2011
life of value
I have always believed that it dishonors G-d to treat any of his creation poorly. That being said I am not able to sustain financially a vegetarian diet.
I do like to fish and so eat plenty of it and fruits and vegies in the summer but in the winter when I cant forage I am forced to rely on local stores.
That means I eat meat and eggs.I also drink milk so that I can cure the vitamin D deficiency being a vegan caused as well as the B12 deficiency.
Am I evil for providing my body that God gave me with the nutrients it needs NO! I would be evil if I let myself die.
I guess what it boils down to for me is that I have one judge and I will answer to him when the time comes. I just hope I have honored him more than dishonored.
So I eat meat to give me energy to help animals and my fellow man. To say that is evil is simply preposterous.I am more important to G-d than a cow.
Anonymous
Garden City, 12
December 7, 2009
Rectifying the Bad (old) Habit
Your philosophy is good Aron, but the reality is full of people who eat flesh and act selfishly most of the times.
This is cos we eat to satify our ego, and not to santify G-d!

We should change the attitude of eating at the core.

Most of the people who eat animal products dont MERIT to do so, cos they are not strong enough to elevate heavy sparks from meat and dairy products and this results into pure egoism.

They all should abstain from that!

May we merit one day to have the strenght to elevate and rectify all this egoism we are feeding now, but until then, we will be the cause of global suffering - and we shouldn't be proud of...
Chana
Rome
October 17, 2009
VEGETARIAN as in ANIMAL PARTNERS?
I do understand what you are saying on a spiritual level. But, if you take that idea literally, then Vampirism would also be a highly spiritual act. No? Logic would dictate that would be the case using your explanation.
Karen Joyce Chaya Fradle Kleinman Bell
Riverside, CA
July 29, 2009
life of value
i really do not understand what you have written here. so if i would be a rightous man i would give the life of a cow value by taking it? that might be a very rational view, but imagine the cow has a calf and we would kill her to eat. how can we say that we are giving her a purpose by taking away her life. i think it is the opposite. we are taking her life - all she has - and all jews that eat meat should think about the lives they have taken when they pray the nishmat kol chai... and wouldn't we be a bit over-confident when we eat meat. wouldn't that suggest, that we are rightous? but if we are rightous already where is the space left for development. if there is no space for development, then "free will" is useless. i also believe that tzaar baalei chaym (the prohibition of causing pain to animals) makes eating meat that is produced by today's means of mass production not permissible. tzaar baalei chayim is a mitzwa but nobody seems to consider it when it comes to today's methods of using animals for food. let us change that!
yoram
Berlin, Germany
July 22, 2009
I disagree that animals don't have feelings.
We have so many "hero" animals, and lately You Tube has shown incredible behaviors in which different species of animals nurse, groom, and take care of the babies of other species. There are dogs and cats which can sense cancer in their owners and alert them to it before the doctors can. I, also, do not want animal sacrifices any longer. To me, I would not have a spiritual high by watching animals be killed by a sharp knife as opposed to a rough blade. It's all discusting, and we look down on other religions when they do animal sacrifices. It's almost hypocritical for us to think OURS is better and theirs are sacrificing to idols in a heinous manner.
Karen Joyce Chaya Fradle Kleinman Bell
Riverside, CA
jewishriverside.com
December 17, 2007
Can killing possibly be good? Priests by the Inquisition said they were doing the Jews a favor by killing them. Killing is NEVER good.
Anonymous
ny, ny
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