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Getting Forgiven

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Question:

I know that when you do something wrong you have to "do teshuvah" (repent) and "its never too late to do teshuvah" and all of that, but how do you know when you have been forgiven? Or does the guilt just go on and on?

Answer:

Getting forgiven is great. But the real question is, "How do I clean up my mess and get on with life?"

As soon as you regret what you did and resolve that it will never happen again, you are forgiven. You say out loud, "I did such and such right in front of You (because everywhere is right in front of You) and I really regret it and I won't do it again." That's called Vidui. If you say it and you really mean it, you're past it.

Just cleaning up your mess and getting back to where you started, is a real waste of a good sin... But you're not over it. It's like getting sick: The doctor can prescribe powerful antibiotics to knock off the bacteria or perform surgery to remove the malignant tissue. But even after that, there's still a lot of time left for inflamed tissue to heal and the body to recover.

So, really, there are three steps:

  1. Forgiveness
  2. Healing
  3. Health

...or think of them like this:

  1. Get past it
  2. Get over it
  3. Get it

Healing--getting over it--begins when you do something to clean up the mess you've made. What heals a spiritual messup? Once upon a time, it was by fasting. Today, fasting just makes bigger messes. Even in the time of the Talmud, those who were weakened by fasting did not fast--all the more so today.

Thats aside from the "holy roller" phenomena you may have observed--that those who fast and do other such holy stuff can't help announcing it to the world and believe that they've become elevated spiritual beings beyond the rest of us. That's not healing--that's messing up further.

So today the best way to bring about healing is with lots of tzedaka (aka "charity"). Generally, a Jew is obligated to give ten percent of his profits to charities of his choice. So teshuvah means going beyond that. Even better--go out there with both your feet and do something good for someone with both your hands. Now that's teshuvah. You’re at Healing. But not yet at Health.

It's said that G-d created the possibility of sin in order to make teshuvah ila'a ("higher teshuvah") accessible Health is a whole new level where you’ve never been before. It's when that mess-up in your past drives you to greater heights with a surge of unprecedented energy. Your Torah study, prayer and mindfulness in life are inspired and driven by the thirst of having once been distant and now drawn close to the Light. This is called teshuvah ila'a--"higher teshuvah." It's said that G-d created the possibility of sin in order to make this accessible.

In other words, just cleaning up your mess and getting back to where you started is a real waste of a good sin. The whole point was to drive you further and higher. Because everything in life has purpose.

If so, the question is not just, "Did you get over it?" but, "Did you get it?"1

FOOTNOTES
1. Concerning all this, see Iggeret Hateshuvah of R. Schneur Zalman of Liadi, printed as the third book of "Tanya".
By Tzvi Freeman
Rabbi Tzvi Freeman, a senior editor at Chabad.org, also heads our Ask The Rabbi team. He is the author of Bringing Heaven Down to Earth. To subscribe to regular updates of Rabbi Freeman's writing, visit Freeman Files subscription.
The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
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Discussion (30)
October 12, 2012
Betrayal
I had similar experiences as K.O.Smith of Denison, Tx. There were people that betrayed my trust involving sums of close to a demi-million.

Wife and I did approach a few of them in person and told them that they are forgiven, even though none has ever being remorseful or even to say 'sorry'. A couple of them have died tragically, and the rest are either very sick or aren't succesful with what they are doing.
Lasarusa Yehuda Sovea Ben-Zion
Suva, Fij Islands
October 5, 2012
I need help to for give Rabbi.
Dear Rabbi Tzvi Freeman, I need your help twenty one years ago i work in a store part time. We had very little money, at that time people that are poor would come into the store and ask for food, I would give them food and tell the owner to take it out of my check.I started hauling trash and doing odd jobs to make money for the poor,I prayed to our G-d of Jacob and i ask Him to help.Our G-d is a Loving G-d of mercy the Holy One made a Miracle, with no money, no office, no phone, the L-rd gave me the Idea of asking businesses to give 5% of their sales to the poor in our little town, at that time we had 500 homeless people in our town. , we had companies in two states helping.I would get the contracts and they would help the poor with a 5% commission. Our first contract was $50,000.00 and when it was complete two members of our group stole the check and cash it, it was possible because we were not in-corporated.I shut down the program, I can't forgive them.
This was a blessing from G-d.
Kenneth O. Smith
Denison, TX u.s.a.
September 10, 2012
Only Human?
Arnie, that is an amazing response - wonderful insight. Thank you for sharing it.
Graham-Michoel
Wellington, Select a state/province
September 9, 2012
Only Human?
G-d created a place to experience dualism, multiplicity to face the challenge or opportunity to learn to experience our true nature, how he created us out of Himself. We are like the spectrum of unique colors, all radiating from the white light, our non-separate, non fearful being, all loving, all goodness, our natural state. But without the dualistic nature of humans, not our native state, we came here to face the greatest challenge imaginable, to find light through darkness, reality through appearance and we shop around in choice stores to discover who we really are, parts of G-d, imaged in the beingness of Borei. Olam. It hurts to forgive only because we resist and fear who we really are and our non Oneness with others. We have all committed sins (errors of perception, and missed the mark, original meaning of Chet-sin or l'hachti).
arnie gerstein
Sturgis, Michigan
September 8, 2012
My Position
I have forgiven every person who has done me wrong, and yet I am still guilty of my bad deeds, even though I have sought forgiveness from many.
Lasarusa Yehuda Sovea Ben-Zion
Suva, Fiji Islands
August 26, 2012
FORGIVENESS
Loved the article. For me, forgiveness is an action word. Be accountable, resolve to do it differently in the future, forgive another -- and especially forgive oneself.
barbara
santa fe, nm
August 26, 2012
I do not believe that G-d wants
or exults in us doing any sins in order to experience the “Light” as you call it. But, G-d knows that it is unavoidable coming from humans thus experiencing the outcome or the “Light”. By giving or for giving is one way to repair the damage done but can it erase it completely? What’s done is done, as history taught us, never forget. Depending on the gravity of the wrong doing, you might be able to get over it. I personally tend to forgive my adversaries before they assault me, as I know there is no foundation for their offense towards me but rather based on their personal moods. As for me, I have always tried not to offend or hurt anyone and if it was misconstrued as such, then it was not intentional. I trust in G-d for jugdments.
Feigele
Boca Raton, FL
August 24, 2012
Cool. In other words get high on your existence with the Light above, always, blessings.
Anonymous
Venice, CA
August 24, 2012
Is it a paradox that G-d experiences our errors of perception (sin) he engineered it all so that we can learn, to love more ardently, and so that he an expan his consciousness through his Creation, through each one of us..n Just like we do through all we create and glean the consequences of our actions . It is all grist for the mill, so to speak. G-d a loving Being holds no grievances. We do by the very words we use "deserve"/has it coming/
serves him right. Then we satisfy our need for justice. Justice and mercy with G-d means something very different. Justice has to do with each act, each thought, having its consequences so we can see what we have done.
arnie gerstein
Sturgis, Michigan
August 23, 2012
Getting Forgiven
Wonderful - thank you! The grace and wisdom of your writing this is so very helpful - so appreciated. Thank you.
Graham-Michoel
Wellington, Select a state/province
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