Question:
I know that when you do something wrong you have to "do teshuvah" (repent) and "its never too late to do teshuvah" and all of that, but how do you know when you have been forgiven? Or does the guilt just go on and on?
Answer:
Getting forgiven is great. But the real question is, "How do I clean up my mess and get on with life?"
As soon as you regret what you did and resolve that it will never happen again, you are forgiven. You say out loud, "I did such and such right in front of You (because everywhere is right in front of You) and I really regret it and I won't do it again." That's called Vidui. If you say it and you really mean it, you're past it.
Just cleaning up your mess and getting back to where you started, is a real waste of a good sin... But you're not over it. It's like getting sick: The doctor can prescribe powerful antibiotics to knock off the bacteria or perform surgery to remove the malignant tissue. But even after that, there's still a lot of time left for inflamed tissue to heal and the body to recover.
So, really, there are three steps:
...or think of them like this:
Healing--getting over it--begins when you do something to clean up the mess you've made. What heals a spiritual messup? Once upon a time, it was by fasting. Today, fasting just makes bigger messes. Even in the time of the Talmud, those who were weakened by fasting did not fast--all the more so today.
Thats aside from the "holy roller" phenomena you may have observed--that those who fast and do other such holy stuff can't help announcing it to the world and believe that they've become elevated spiritual beings beyond the rest of us. That's not healing--that's messing up further.
So today the best way to bring about healing is with lots of tzedaka (aka "charity"). Generally, a Jew is obligated to give ten percent of his profits to charities of his choice. So teshuvah means going beyond that. Even better--go out there with both your feet and do something good for someone with both your hands. Now that's teshuvah. You’re at Healing. But not yet at Health.
It's said that G-d created the possibility of sin in order to make teshuvah ila'a ("higher teshuvah") accessible Health is a whole new level where you’ve never been before. It's when that mess-up in your past drives you to greater heights with a surge of unprecedented energy. Your Torah study, prayer and mindfulness in life are inspired and driven by the thirst of having once been distant and now drawn close to the Light. This is called teshuvah ila'a--"higher teshuvah." It's said that G-d created the possibility of sin in order to make this accessible.
In other words, just cleaning up your mess and getting back to where you started is a real waste of a good sin. The whole point was to drive you further and higher. Because everything in life has purpose.
If so, the question is not just, "Did you get over it?" but, "Did you get it?"1
| FOOTNOTES | |
| 1. | Concerning all this, see Iggeret Hateshuvah of R. Schneur Zalman of Liadi, printed as the third book of "Tanya". |
Wife and I did approach a few of them in person and told them that they are forgiven, even though none has ever being remorseful or even to say 'sorry'. A couple of them have died tragically, and the rest are either very sick or aren't succesful with what they are doing.
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This was a blessing from G-d.
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serves him right. Then we satisfy our need for justice. Justice and mercy with G-d means something very different. Justice has to do with each act, each thought, having its consequences so we can see what we have done.
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