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Chabad.org » Learning & Values » Questions & Answers » G‑d and Us » I Feel Like a Hypocrite!
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I Feel Like a Hypocrite!


Question:

As I’m sure you noticed, I have stopped attending your Friday night service. It is really nothing personal, everyone there was welcoming and a great bunch of people. It’s just that I feel like a liar saying the prayers when I don’t know if I believe in them. How can I proclaim “love G-d with all your heart” when I don’t really feel that way?

Answer:

You have been married a couple of years now. I know that you love your wife dearly. But have you ever woken up one morning with a sense that you’ve lost that loving feeling? It could be that there has been a little tension between you (something perfectly normal in any good relationship), or maybe you have been feeling down for other reasons, or perhaps for no apparent reason at all; you just feel that your heart has turned to stone, and the warmth and love you once felt has all but disappeared.

What if, just at that moment, your wife asked you, “Do you love me?” Would it be a lie to tell her that you love her at such a time? Should you rather be honest and say, “Darling, right now, I’m not sure I do”?

Of course not! You should tell her confidently, “Of course I love you!” (And she’ll say, “I know, I just had to hear it.”) And that is not a lie. Because you do love her, it is just that the love is not manifest in your heart at that moment. It is there, it hasn’t gone anywhere, but your heart is blocked, and is not allowing you to experience the loving feeling. Just because you don’t feel the love doesn’t mean that you are no longer in love. You are just going through a “low,” as we all do from time to time, but the love is really there as it always was.

So it is perfectly honest to say “I love you,” even at a moment when you don’t feel it. And something weird happens when you do. Your heart starts to melt. Just by mouthing the words “I love you,” not because you felt like saying it, but because she needed to hear it, you have reached out of yourself, breaking through the shell that is blocking your heart. Now you are open to feel again. It won’t be long before the love starts gushing back, more powerful and passionate than ever.

The same applies to our relationship with G‑d. Our soul loves G‑d already, because our soul is a part of Him. But we often don’t feel that love in our hearts. We are spiritually blocked, our hearts are frozen to the soul and its feelings. The love is there, just like the soul is there, it is just not felt, not apparent.

We don’t have to wait for those feelings to come in order to pray. Sometimes it is the other way around—by saying the words of the prayers, even without feeling them, the layers of cynicism and doubt start to melt away and our soul starts to shine through.

In fact, there is no deeper prayer than this. When you tell your wife you love her, not because you feel that way right now, but because she needs to hear it, and you know it’s really true, what deeper expression of love could there be? In the same way, when you say the prayer not because you feel it, but because G‑d wants to hear it, then you are truly saying it for Him.

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By Aron Moss   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia, and is a frequent contributor to Chabad.org.
About the artist: Sarah Kranz has been illustrating magazines, webzines and books (including five children’s books) since graduating from the Istituto Europeo di Design, Milan, in 1996. Her clients have included The New York Times and Money Marketing Magazine of London

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51 Comments Posted  |  Post A Comment
Reader Comments
Latest Comments:
Posted: Nov 28, 2010
love
I agree. Love is immutable if it's true.
Posted By louise leon, long pond, PA

Posted: Nov 27, 2010
Robin
I have explored the web-site. I have yet to find anything that looks to me like "riches."
Posted By Kate Gladstone, Albany, NY/USA

Posted: Nov 26, 2010
Try a class
Dear Kate and Anonymous in Camarillo:

Robin stated: ""Jewish mysticism techniques cannot be learned through argument."

Kate asked: "How are they learned? And is questioning permitted when learning?"

Robin replies: "Chabad has a ton of Jewish mysticism books and videos. They also have Kabbalah classes, both online and in their bricks-and-mortar builidings. You might want to consider taking some. Check out the Chabad "Kabbalah Online" website:

Regarding "questioning" -- it would depend on the individual teacher's approach and what the questions were."

Anonymous in Camarillo stated: "If someone wants to read what is on this website and learn about Judaism, for whatever reason, that decision should not be discouraged or criticized. "

Robin replies: I can't speak for other commenters, but I've been doing my dangdest to persuade Kate to utilize the immense spiritual riches on this website.

Help me out here, Camarillo!
Posted By Robin Margolis, Washington, DC

Posted: Nov 25, 2010
Not an anti-atheist website; Chabad welcomes Kate
At one time, educated and uneducated Jews went to different shuls. Those who expressed unacceptable views could be excommunicated, or, in earlier times, executed. More recently, many Jews believed it was pointless to put tefilin on someone who did not know what there were.

Chabad rejects this notion and says that anyone is welcome, even those who do not practice Judaism, are married to gentiles, etc.

Chabad teaches that everyone has divine sparks that just need elevating.

Someone who is atheistic now may change in the future, if so encouraged.

And a request for proof is a good thing. Robin does not ask atheists to prove their views because Robin's mind is made up and nothing will "prove" atheism to Robin. Kate is still open enough to religion that a real attempt at proof of God may change Kate into a believer.

If someone wants to read what is on this website and learn about Judaism, for whatever reason, that decision should not be discouraged or criticized.
Posted By Anonymous, Camarillo, CA

Posted: Nov 24, 2010
Respect for Kate
Kate, one more thing. I respect your quest for G-d. I have been in your shoes. I was an atheist/agnostic for 15 years at one point, because G-d had not, in my view, responded to my pleas with unequivocal proof of G-d's existence.

So you are not alone. I am just suggesting that you may wish to change your approach to your quest. If you view mystical techniques that did not work for you as being "damaging" to you and see them in terms of what is "right" and "wrong" --- that may not be the right approach.

A failed mystical technique is simply a tool that didn't work for a person. There are hundreds of other mystical practices that can be tried. Yitzhak Buxbaum's book, "Jewish Spiritual Practices," has over 2,000 traditional practices.

There are hundreds more on Chabad.org. One of them may be your key. Everyone has a different gate into the Torah. The Hasidic mystics emphasized that a practice which works for one person may not be the right practice for another person.
Posted By Robin, Washington, DC

Posted: Nov 24, 2010
reply
Re:

"That is philosophical debate, not spirituality."
So much the worse for spirituality.

"Jewish mysticism techniques cannot be learned through argument."
How are they learned? And is questioning permitted when learning?
Posted By Kate Gladstone, Albany, NY/USA

Posted: Nov 24, 2010
Kate, Not A Debate Website
Please excuse me if I am not phrasing this well, but it seems to me that you have a misconception about the best way to learn about Jewish mysticism.

You keep talking about "arguing" and "right" and "wrong" and "conclusions" and "proof." That is philosophical debate, not spirituality.

Jewish mysticism, like every other form of mysticism, is experienced. It cannot be proven "right" or "wrong." Nor can G-d's existence be proven"right" or "wrong" on a believers' website.

If you wish to "argue" about proofs for G-d's existence and ways of connecting with G-d that you have found don't work for you, there are many debating forums all over the internet where atheists and believers talk.

But the Kabbalah and the rest of Jewish mysticism techniques cannot be learned through argument.
Posted By Robin, Washington, DC

Posted: Nov 24, 2010
reply
I visit here and argue because I consider it useful to see who's right. If I'm wrong, I want to find that out. If you're wrong, wouldn't you also want to find out?

Re: "If you want to reconnect with G-d in a Jewish context, there are many more ways beyond the techniques discussed in this thread, and we could share them with you. But is that what you truly want?"

Re "the wrong type of conversation" -- then the only right type of conversation is the kind where one person expects the other person to begin by agreeing with the first one's conclusions?

Re "reconnect with God" — there is no "re-" here. I wasn't ever connected with God, any more than with anything else I'd have no reason to regard as existing.

Re whether I want "many more ways" to do it --
that depends on those "many more ways": what they require, and where they bring me. If you share those ways, and they damage me, I'll explain that, as soon as I find out -- and will thank you for your efforts to help, & go no further.
Posted By Kate, Albany, NY

Posted: Nov 24, 2010
Kate -- what is your real question?
Kate -- I've been following your comments and I'm baffled. You seem to be a Jewish atheist, so why are you visiting Chabad.org and arguing against G-d's existence with a group of mostly believers?

If you're interested in reconnecting with G-d, it seems pointless to attack G-d's existence on Chabad.org and ask, in effect, that the rest of us prove to you that G-d exists. We can only share with you what we know about connecting with G-d.

To put this in context -- I don't visit the website of the Society for Humanistic Judaism -- a respected group of Jewish agnostics and atheists -- and ask that they prove their beliefs to me, as someone who believes in G-d. It would be the wrong type of conversation about G-d.

If you want to reconnect with G-d in a Jewish context, there are many more ways beyond the techniques discussed in this thread, and we could share them with you. But is that what you truly want?
Posted By Robin, Washington, DC

Posted: Nov 24, 2010
Estheyr
Dear Estheyr:

If you are experiencing a "low going on forever" -- if it is a "low" in belief in G-d, there is lots of material on Chabad.org about this that is very good.

If you are feeling an emotional "low" that is going on too long, I'd suggest consulting a therapist before it turns into a depression.

Cordially,
Posted By Robin, Washington, DC



 


G‑d and Us
Did G-d Create Evil?
Why Doesn't G‑d Show Himself Anymore?
Are We Supposed to be Afraid of G‑d? (I)
Are We Supposed to be Afraid of G‑d? (II)
What's So Terrible About Idolatry?
Hasn't Belief in G-d caused as much Evil as Good?
If G-d Knows Best, What's the Point of Prayer?
I Feel Like a Hypocrite!
Why Do Bad Things Happen to Good People?
Why Do Great Things Happen To Rotten People?
When People Suffer, Is It G-d's Fault?
Why Do Things Go Wrong?
Was the Holocaust a Punishment?
Divine Knowledge and Human Choice
Expand The Paradox of Free Choice: Six Questions
The Paradox of Free Choice: Six Questions
Showing 15 - 29 of 69