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Chabad.org » Learning & Values » Questions & Answers » Jewish Ethics & Morality » Is Judaism a Cult?
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Is Judaism a Cult?


Question:

I’m in Israel now, and I’ve come across a situation that I don’t know what to make of; perhaps you can help. I’m asking you because you’re the only religious person I know.

Basically, I bumped into an old classmate of mine. She is studying here in some Jewish seminary, and she has become religious. After speaking to her for about five seconds, I felt that she has been brainwashed. The way she was speaking was as if she was in a cult. It was a bit scary.

I have nothing against religion, but could it be that religious Judaism is a cult?

Answer:

While it is not a cult, even Judaism can sometimes be used in ways that are disturbingly similar to how people behave in a cult.

What is the difference between a cult and a religion? Most people define the term “cult” so vaguely that anyone with strong opinions could be classified as a cult follower.

The best working definition I have heard is this:

I have nothing against religion, but could it be that religious Judaism is a cult? A religion is a movement in which people find themselves; a cult is a movement in which people lose themselves.

A cult hijacks your identity and makes you into someone you aren’t. A true religion should enhance and deepen your identity, to make you a better you.

People who find religion go through changes. They learn to explore parts of their personality that they never knew existed. As a result, they often re-evaluate themselves and their lives. All growth is accompanied by some upheaval and instability, so they may go through a short period where they seem a bit weird to their friends and family. They may even missionize a bit, and try to “convert” everyone around them. They mean well—they just want to share their newfound inspiration with those they love. This is normal, and the family should try to be patient.

However, if they start to turn into someone else altogether, if they seem unrecognizable, then there could be cause for concern. If they lose their personality, their sense of humor, their interest in others, or their ability to think, then they may have lost themselves. If these symptoms persist, seek rabbinic advice. They may have fallen prey to a cult—or are using a religion as a cult.

Cults demand that you jump in unquestioningly. But when you make such sudden changes, you will have to leave your self behind. This is not the Jewish way. Judaism encourages questioning, even honest skepticism. Jewish spiritual development is done gradually and with thought. That way the changes will be real, as they integrate and harmonize with your personality rather than overwhelm it.

Give your friend some time. If she is indeed brainwashed, it probably won’t last—she will jump out as quickly as she jumped in. Judaism can’t be used as a cult for long. But more likely she will settle to a balanced medium, where her old self will come back again, but with a depth and direction that she never had before. Sometimes you have to lose yourself a little bit to find yourself again.

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By Aron Moss   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia, and is a frequent contributor to Chabad.org.
About the artist: Sarah Kranz has been illustrating magazines, webzines and books (including five children’s books) since graduating from the Istituto Europeo di Design, Milan, in 1996. Her clients have included The New York Times and Money Marketing Magazine of London

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Reader Comments
Latest Comments:
Posted: Sep 14, 2011
anonymouse
I think we should respect those who choose to sign, however they sign, what they are writing.

I could make a point in saying that those who remain anonymous could be gifting anonymously, which is a great way to gift, others, as ego is not as out front, as in putting one's name to something we do.

I think we are gifting each other on line, and I do think about the contributions of nameless others in this way, too.

It doesn't bother me that people choose to be, anonymous, and often I think it's better to be that way, in some ways. Just taking the other tack, sails to the wind.

We all have our reasons and I respect this.
I think biting comments, whether signed or unsigned, are not the way to go. Respect is where it's at. Can't we agree to disagree in a polite manner?
Posted By ruth housman, marshfield hills, ma

Posted: Sep 13, 2011
To Jack
While i have never yet signed myself anon I can understand that on this particular thread their may be greater reason. People who have been in a cult can suffer various symptoms due to their experiences such as paranoia and general fearfulness (which may or may not be justified). The option to remain anon can give them the chance to speak for the first time about things which have been kept secret to avoid retribution. Others may have their own reasons. Some are not here to be liberated but to liberate - maybe.
Posted By julie, Durham, UK

Posted: Sep 12, 2011
To Julie, Durham, UK re: Anonymous
People who sign their comments Anonymous give me the impression that they do not mean what they say.. They may be saying what somebody else thinks. Stand up and speak for yourself. You will find it to be liberating.
Posted By Jack, Midland Park

Posted: Sep 11, 2011
Nicely written
Well done
Posted By Anonymous, nope

Posted: Sep 5, 2011
To Jack
Why?
Posted By Julie, Durham, UK

Posted: Aug 31, 2011
Judaism as a cult comments
I am glad to see that the more recent comments have names instead of being signed Anonymous.
Posted By Jack, Midland Park

Posted: Aug 29, 2011
Cult .... OR .... ?
Re Rabbi's post ....

Sounds so-so. "Trick" comments in my view.

This story is about a grown adult who became religions in Israel. Right? Readers do not know how this individual was created/raised from childhood. The overall environment and what was accepted/taught.

My beef is this .... when you take a small infant/child/person .... rear them without choice .... ANY religion will take on a life of its own. Especially, w/highly religious families. Adults hopefully can make healthy choices for their lives/future. Not children.

Overall .... being born a non-religious Jewish (some customs were celebrated) female ..... I do not believe in any organized religion. They all seem too contrived and very weird.

If so .... there is (only) 1 god .... for ALL. Way too much conflict in our huge world for this almighty to even think about. Let alone choose favorties.
Posted By Marcee

Posted: July 7, 2011
to question authority
I guess I am among those Jews who question and I also question G-d but do not question G-d's existence but rather the great sorrows that life is heir to... the same puzzlements of despair that lead atheists to question the presence of cruelty and violence and hence a Divine presiding Presencr. My personal feelings have evolved over time.

Experience is a great teacher along with the accumulated wisdom of years and others.
Posted By ruth housman, arshfield, ma

Posted: July 6, 2011
Questioning the Lubavich Rebbe
No, I haven't noted any Chabad member question the Lubavitch Rebbe, but if none ever have, I wonder why not?

Perhaps Chabad could be thought of as a cult and also thought of as Jewish, so we get to some Jews are members of a cult and some are not. To be sure, if Judaism is a grape vine, some Jews are fruit with faces to the sun, some are leaves, some are stems, and some are roots living in the dank, dark ground. But the vine needs them all! ( That care of Rabbe Shegalov, btw; I'm not that poetic myself )

Some people like or need to be told what to do and how to behave. Others question authority. Both are Jews.
Posted By David Perlman, Minneapolis, MN/USA
via chabadminneapolis.com

Posted: July 6, 2011
to Moshe
Did the Rebbe invite questioning and did he learn and say so?

Your question is interesting. I wonder about that answer. It seems that there are people, in Chabad, who are deemed unquestionably right and their teachings are revered as such.

I think if this is true, then that person has articulated truths that feel beyond question, right, but I do not know the answer.

I know that when I questioned a statement about the Tanya by its author, that it had all the answers, I was rebuked. and got a personal email about this. Humble?

My response is still that everyone has faults and we all make mistakes. We all fall down. I think it's a mistake to put any one person on too great a pedestal. But we do. We all do. And so it's something to think about.

That pedestal belongs to the KING of all, and that is Avinu Malkeynu. Idolatry is not a good thing, or is it? Maybe it's intent. To celebrate a life is not idolatry. Again it's about how and where we set the boundaries and this involves us all.
Posted By ruth housman, marshfield hills, ma



 


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