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Chabad.org » Lifecycle Events » Brit Milah: The Covenant of Circumcision » Q&A » Why do we have a Circumcision?
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Why Do We Have a Circumcision?


Question:

A friend asked the other day why we have a bris (circumcision). I rambled on about health, tradition, old people, eight days, pain and a whole lot of other nonsense before leaving this one to you.

Answer:

The bris is a physical symbol of the relationship between G-d and the Jewish people. It is a constant reminder of what the Jewish mission entails (a reminder which men need more than women). Let's look at its details:

If circumcision is what G-d wants, why aren't we born circumcised? G-d created the world imperfect, and gave us the mission to perfect it. G-d created wheat, humans make bread. G-d created a jungle, humans create civilization. The raw materials are given to us, and we are to use our ingenuity to improve on the world that we were born into. This is symbolized by the bris -- we are born uncircumcised, and it is up to us to "finish the job". This is also true metaphorically. We each have instincts and natural tendencies that are inborn, but need to be refined. "I was born that way" does not excuse immoral behavior -- we are to cut away any negative traits, no matter how innate they may seem.

Why on earth would G-d choose circumcision to represent something sacred? Jewish spirituality is about making the physical world holy. The way we eat, sleep, work and procreate should be imbued with the same holiness as the way we pray; our homes should be as sanctified as our synagogues. We find G-d on earth just as much (and perhaps more) than in the heavens. So we put a sign on the most physical and potentially lowly organ, to say that it can and should be used in a holy way. In fact, it is in sexuality that we can touch the deepest part of our soul, when we approach it with holiness.

Why circumcise a baby? Wouldn't the statement be more powerful if it were made by a mature adult? The circumcision is performed when a child is still not aware of what is happening. This is because the Jewish connection to G-d is intrinsic -- whether our minds believe in G-d or not, whether our hearts love G-d or not, our souls know G-d. We can join the covenant with G-d even without being consciously aware of Him, because subconsciously we already know Him.

Why specifically on the eighth day? The number seven represents nature - seven days of the week, seven colors of the rainbow, seven musical notes (doh re mi etc); the number eight is the number that surpasses seven, and thus represents the miraculous, what is beyond nature. We do the bris on the eighth day because the Jewish people survive on miracles. Our history defies the laws of nature. We welcome a new Jewish child into this miraculous existence on the eighth day of his life, as if to say, "Expect miracles!"

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By Aron Moss   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia, and is a frequent contributor to Chabad.org.

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Reader Comments
Latest Comments:
Posted: Nov 24, 2011
RE NYT article
I'm sorry but we don't post external links in the reader comments! Perhaps do a google search for that article.
Posted By Editor, Chabad.org
via mychabad.org

Posted: Nov 18, 2011
NYT article link doesn't work
can you give a better link to the NYT article you are referring to? the link you gave doesn't seem to work. Thanks.
Posted By Anonymous

Posted: Nov 10, 2011
To R. Freeman. What commandment ?
Should I understand from your answer to the request to direct the reader to a Biblical commandment re: circumcision that there is NO such commandment. All the sources you presented through the link, are Secondary; Rabbinical stipulations and exegetical derivatives.
Posted By Lev Anenberg, Vaughan, Canada

Posted: Nov 8, 2011
To Lev Annenberg
Thanks for asking me to consider more carefully your BRIS comment. As a Christian I will not make great capital of your honest assessment of circumcision. Would that more Christians could view their practices with equal candor. What I will make capital of in your comment is this, "a union with god could be achieved in various ways - prayer, meditation, submission." Here is where you and I meet. Moreover, I could add to prayer, meditation and submission, "circumcision and baptism," given the right circumstances.
Posted By Bud Stark, Isleton, California

Posted: Nov 8, 2011
To Bud Stark
Please read my comment BRIS.
Posted By Lev Anenberg, Vaughan, Canada

Posted: Nov 8, 2011
To Bud Stark
You are so right. A child can be circumcised and still grow to live a life far removed from Judaism. But no matter where he goes and what he does, his connection to his people and his G-d is indelibly marked upon him, part of him in a very real way.

Circumcision cannot substitute living a G-dly life, but it does start us on the right track.
Posted By Menachem Posner for Chabad.org, Montreal, Quebec

Posted: Nov 5, 2011
Your answer to this seemed vague. The question remains: what does circumcision do to make a baby holy or virtuous? One who is circumcised for religious reasons bears witness that his parents were believing Jews. Likewise, one who was baptized as a baby bears witness that his parents were Christians. There is nothing in the flint knife or the water that makes one holy. One is virtuous only by willing to be virtuous; the will must be a cognizant will. One may follow the faith of his parents and become virtuous, but there are multitudes of villains who are circumcised or who were baptized at birth.
Posted By Bud Stark, Isleton, USA

Posted: June 10, 2011
circumcision
We are not Jewist but I felt it important that my son be circumcised for health reasons. Both my husband and son are circumcised.
Posted By Anonymous

Posted: May 9, 2011
Tiny Intellects
Neil, you are the true tiny intellect
Posted By Scott, hartford, ct

Posted: May 8, 2011
Bris
Circumcision should not be called Bris but Crita. Bris (an Ashkenazi pronunciation of the Hebrew BRIT ) means union, allegiance or covenant; in memory of a 'deal' that Abraham CUT with god. The process in question is the 'cutting'. Peculiarly, Mila ( the second part of BRIT MILA) does not mean cutting for a union with god could be achieved in various ways - prayer, meditation, submission. Which means, by virtue of an articulated WORD that is MILA ( WORD in Hebrew). I am sure Christians would make a great capital from this interpretation, nevertheless, Circumcision is a process reflecting a Contagious Magick Ritual: i.e. attempting to affect a change on the whole by affecting the part.
We detect this approach in sacrifices and in various heroic deeds, a ram for a son, a man for a nation, a nation for a world peace. Judaism is highly imitative ancient religion imbued with syncretism. Hebrew Bible interpreters succeeded in integrating foreign idolatry and superstition into Judaism
Posted By Lev Anenberg, Vaughan, Cabnada



 


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