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Chabad.org » Learning & Values » Questions & Answers » Jewish Ethics & Morality » Can a Person be 'Good' without being Spiritual?
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Can a Person be 'Good' without being Spiritual?


Question:

Is it better to be an observant Jew (i.e. keep Shabbat, eat only Kosher), but be a bad person (i.e. unkind to your fellow man); or to be a good person who is not as observant?

Answer:

We have all met people of great character who are not religious, and lowlifes who present a pious facade. Some concentrate on having a good relationship with G-d, while others would rather focus on having good relationships with fellow human beings.

It is not up to us to judge who is better -- that is G-d's business. But we do have to decide what is right for our own lives. Are rituals meaningful if not accompanied by kind-heartedness? Is goodness missing something if it is humanistic rather than divine-based?

From a Jewish perspective, you can't really have one without the other. Ritual without human compassion is hollow; and kindness without spirituality is limited.

If someone is able to serve G-d -- pray fervently, eat kosher, observe all the festivals -- but nevertheless doesn't act kindly to others, then that is dysfunctional religion. If you really love G-d, then surely you should also love His children! Such a person's service is empty.

But by the same token, one who is kind and caring but has no spiritual connection may be a very nice person, but lacks a vital element -- the soul element.

From a purely "humanistic" perspective, I am me, you are you; we can love each other, but we will always remain distinct and separate. If I am kind to you, then it is "me" going out of my way to be kind to "you." But from the soul perspective, we are all one. Our bodies may be separate, but our souls are deeply linked, because we are all part of the one Divine source. So the kindness I show you is as natural and innate as the kindness I show myself.

All Jewish rituals are means to become more sensitized to this soul-reality that unites us.

Yes, there are religious lowlifes. But imagine how much lower they'd be without religion.

And there are secular saints. But their kindness would be infinitely deeper if they became more aware of the soul dimension, and practiced the actions that make it real in our lives.

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By Aron Moss   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia, and is a frequent contributor to Chabad.org.

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Latest Comments:
Posted: July 21, 2011
Atheists
My fiance had a work colleague who was an atheist, but she lived a good life. She did volunteer work and counselling with homeless people, drug addicts and rape victims. Her life was cut short at only 30 years of age by stroke, and the coroner said that perhaps she even would have survived if her new drug addict boyfriend hadn't been too spaced out to call an ambulance. They ended up naming a ward of a hospital after her. I am a religious person (Catholic) but I felt saddened by the fact that I have not done anything for my community, and none of us know the day that God will take us.
Posted By Dee, Melbourne, Australia

Posted: June 6, 2011
can a person be good without being spiritual
there is always a catch, isn't there---you did say at the end SPIRITUAL!
Posted By DONNA RINKER, Ogden, Utah/US

Posted: Mar 29, 2009
Goodness vs strict adherence to rules/laws?
We are commanded by law not to anger our children or mistreat them. Yet the father in Fiddler on the Roof followed the laws and DISOWNED his daughter when she intermarried. What GRIEF and pain this caused his child. When we stick to the rules WITHOUT flexibility and with NO WISDOM, we end up not at all being "good". The act of causing pain or anger to others THROUGH our laws makes people NOT WANT to have any part of the laws by a person's example. If, however, you follow the laws AND pass on goodness, empathy, caring and real love WITH the laws, they will be like glue to our future as a Jewish race and religion. We each can and need to pick and choose which of the laws we can adhere to without sacrificing goodness and wisdom, thus becoming a hypocrite.
Posted By Karen Joyce Kleinman Chaya Fradle Bell, Riverside, CA
via jewishriverside.com

Posted: Feb 8, 2009
soul world
last night i felt the spiritual world on our earth. If we look past the surface, everything materialistic has a touch of Hashems goodness and potential for being used for mitzvah purposes. The person next to you if you see past his face has a soul which is in unison with yours with both of your wills to fulfill the will of our creator and become closer to him. The jewish rituals were given to us as a gift to unite us and help to bring maschiach sooner
Posted By rachel, stuttgart, germany

Posted: June 19, 2008
its all about...
I believe its all about being a good person. I feel G-d Judges people on the basis of what they have accomplished. A baal teshuvah such as myself, could say that no one handed me the Torah i had to come across it myself. My mother is a Jew but it was never really pushed on me nor was it taken serious. Out of tradition the Jewish holidays were kept, but fortunately Judaism is a blessing in disguise, a diamond, and all one has to do is polish it.
Posted By David, kings park, NY

Posted: Feb 7, 2008
Spirituality
Dear Rabbi Aron Moss,

What does the Kabbalah say about the issue or the question of can a person be "good' without being spiritual? Is it not an oxymoronic question. Do not goodness and spirituality go hand in hand? What is the equivalent or connection in words for goodness and spirtuality in Hebrew, Rabbi?
Posted By Sunny Murchison

Posted: Feb 6, 2008
Spirituality is needed
Spirituality is needed to keep one grounded in good actions. Otherwise, as the saying goes, we fall short. Spirituality, I have found is rooted in Spirit, which is the life force of every living thing., therefore you have it whether you know it or not. It's a question of whether you tap into it. Some religious practice helps one keep tapped into that life spirit. I believe secular practices that preach spirituality is not the same as religiious practices that look to a higher power - whether it is nature and the Spirit in nature. I have learned the hard way that there is a greater power than we can ever understand in a mortal coil.
Posted By Anonymous, Jeresey City, NJ

Posted: Oct 31, 2007
can a person be
There can be supposedly "spiritual" people who do bad things. But they are not truly spiritual. For if they were, both of their worlds..would be united. Do people who are spiritual mess up? Yes...but they strive to be good. Can humanistic people do good things? Yes..but how very much better the good would be if we let G-d be in control of life. We are incomplete if He is left out of our hearts and actions. It is the heart that He sees and our actions the proof of G-d in us. There is not one thing that He tells us to do that has no meaning. There is not one thing that He tells us to do that is not important. Each one of us is responsable to fullfill our purpose in the life..this world.. Both go hand-in-hand. Love and actions. The spritual married to our human side in action..and the human part of us merged with the spiritual. We indeed must concentrate on our relationship to G-d and our fellow human beings togerther. Thank you rabbi for your insights
Posted By cheryl, houston, tx

Posted: Aug 20, 2007
is a thief orthodox?
One who steals is not orthodox. The torah commanded us not to steal. Orthodoxy is not only a commitment between man and g-d, it is a commitment between man and man as well.
Posted By Anonymous, brooklyn , ny

Posted: Apr 25, 2007
An Answer to Jonathn
Jonathan, I urge you to read Rabbi Moss' article again. He did not want any non-observant Jew to feel "stupid" if he wasn't observant but kind to others. The purpose of his article, as I understand it, is to help everyone realize that observance of the laws of the Torah and kindness go hand and hand. As a matter of fact, (yes, fact), observing Torah fully - being ritually observant - helps you to be kinder and to more people. For example, if you know from your study and observance of Torah that you must give more 10% of your earnings to tzedakah, then you will be able to help many more people than by being kind whenever the opportunity or the desire to do so occurs. There are 248 positive mitzvot that help us be kind in so many more ways than by merely being kind whenever the mood strikes us. A truly kind person, learning this, will want to learn more about how to be kind through Torah. A kind person wants to learn how to be even kinder. No "unkindness" was intended by the article
Posted By Natana, Worcester, MA/USA



 


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