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Is the Torah Timeless?



Question:

I wonder about how the Orthodox view the fluidity of the Torah and the teachings of the past. Clearly there are aspects of the Torah that have been outdated since it was written, such as stoning etc.

What relevance do such passages have to us today?

Answer:

The Torah cannot be read like any other book. It is G-d's wisdom, and thus has infinite levels of depth. There is no word in the Torah that is outdated; as G-d is above time, so is His wisdom. It is just that different levels become more relevant at different times. While some laws of the Torah are no longer applied literally, their mystical and deeper meanings are still as relevant today as ever.

Let's take the example you gave -- stoning.

Today the Jewish court does not stone people for sinning. But the message behind stoning still applies. Even today we are "stoned" by our wrongdoings. The Kabbalists (Jewish mystics) teach that when we sin our heart turns hard and cold like stone. By engaging in evil acts we become desensitised to what's good and right. After repeating a sin a few times, we start to justify it. Soon we feel that it isn't bad at all. When we are criticised for it, we respond with righteous indignation, having convinced ourselves that we are actually acting morally. This is all because we are metaphorically stoned -- we are cold and impervious to the voice of our own soul.

On Rosh Hashanah, the sound of the Shofar pierces a hole in the stone blocking our heart, and the layers of indifference start to melt away.

That is the mystical view of the law of stoning in the Torah, and it explains a lot of the evil in the world today.

This is just an example. Every law, story and idea the Torah teaches can be taken literally but also has layers of meaning beyond the surface. It is an exhilirating and inspiring journey to discover how those lessons speak to us today.


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By Aron Moss   More articles...  |   RSS Listing of Newest Articles by this Author

Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia.


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Reader Comments
Latest Comments:
Posted: June 26, 2008
stoning
In my opinion, the concept of stoning that is written by G -d in the Torah is a concept of detterence of deterioration of a society. Much like a country that is established for peaceful purposes to preserve the freedom of those living in it may possess nuclear weapons as a detterent to its destruction.
Posted By rational view

Posted: May 21, 2007
Stoning was very rare
Even in those days, the Talmud tells us that if more than ONE execution happened over the period of SEVENTY YEARS, that court was considered a 'killer' court. Nevertheless, the Torah finds it important to detail many laws of capital punishment. This detail not only serves as a blueprint for all generations, on a spiritual plane applies to everyone.
Posted By Natan, Brooklyn, NY

Posted: May 18, 2007
stoning
Why isn't the stoning of people an opportunity to examine the people doing the stoning? We already see the stone used by Moses for the 10 commandments and the stone which Jacob used as a pillow in the wilderness. These were learning opportunities for those in possession of the stones eg Moses and Jacob. Maybe the stones being held by those considering inflicting death with them is supposed to show the individual responsibility of each individual considering using a stone to take a life? And maybe each stoning actually represented a moral failure on the part of the person who threw it down on another person, imitating an angry simulation of Moses throwing down the commandments when he saw the golden calf which actually resulted in the Jewish people being given a second chance (though not so for those stoned)? Instead of a rigid adherence to their view of the law, perhaps each stoning was supposed to be an opportunity for Jews to plead the case of another, much as Moses did?
Posted By Anonymous, raleigh, nc



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