Question:
I am a Muslim, but I have many Jewish friends. I was recently invited to a Jewish home for a Friday night meal, and was surprised by the "Kiddush" ceremony, which involved saying prayers over a glass of wine. In my religion, wine is forbidden. Does Judaism honestly believe that such a sensual indulgence can be considered holy?
Answer:
Each of us has a body and a soul. Our body is usually only interested in the material pleasures that this world has to offer - a good meal, an entertaining T.V. show, comfort and gratification. The soul has higher aspirations - it seeks true love, meaning, inspiration and a connection to what's holy.
All religions attempt to give us access to our souls. But as long as the body continues to chase the mundane, the soul is trapped. There are two methods to free the soul offered by different religions:
1) Suppression. By suppressing our bodily desires we can allow the soul to shine through. This means a life of ascetism and abstinence, avoiding the pleasures of this world.
2) Refinement. Alternatively, we can find spirituality within the mundane itself, by being involved with the physical world in a holy and refined way. Then the body no longer opposes the soul; on the contrary, it serves as a vehicle to express the soul's needs.
Judaism insists on the second approach. Rather than suppress the body, refine it. Don't be celibate - but save sexuality for marriage. Don't fast all day - but only eat foods that are spiritually pure. Work with the body, not against it.
The path of refinement is a challenging one, but it is possible.
Just look at wine.
Wine has a unique property that demonstrates the fact that we need not afflict our bodies in order to tap in to our souls.
Wine improves with age.
Most foods decompose as time goes on. In fact, all physical things do - buildings crumble, clothes wear out, our bodies age. This is because anything physical is ephemeral - it doesn't last; while the world of the spirit is eternal, and gets stronger with time. The one exception is wine. Wine, although it is also physical, has the spiritual property of improving with age. It is wine that testifies that even the physical can be refined.
Wine represents what Judaism is all about: the fusing of the holy and the mundane, the spiritual and physical, the body and soul.
What could be more holy than that?
There is also the belief that G-d could never condone the consumption of any alcohol, as that would be inherently evil. (Hence the USA Prohibition.)
I am very refreshed to see here and other places that not only is it not prohibited but prescribed and celebrated in ancient Jewish custom. (Moderation is always emphasised, but that also applies to indulging in everything that is nice, to avoid things such as gluttony.)
I already suspected as much when asking various Jewish friends who looked at me quizzically when I asked if Passover wine was alcoholic or not.
Thank you.
Sydney, Australia
If you want a good wine to start with, try the Manischewitz brand Blackberry Passover Wine. It's my favorite. It's very sweet and fruity, like dessert. It is good paired with red meat or vegitable stews like ratatouille.
Sparta, NJ
This seems to be another point to Judaism. The Rebbe said that the lower something falls, the higher it can be raised. Alcohol and its "damaging" and inebriating effects can be raised much higher than other drinks which do not contain alcohol.
People are damaged by alcohol ONLY BECAUSE they ALLOW themselves to be damaged by it!
And all this is under the philosophy that REFINEMENT is preferable to ASCETICISM. Did not "anonymous" read that?
You asked why Judaism would consider wine holy since it is "...something harmful to the body..." ? Several studies have found that wine is beneficial to the body if drunk in moderate amounts. Judaism doesn't encourage drinking to the point of inebriation (except on Purim).
I hope that my post has been helpful. Shalom!
One. Alcohol, unlike wine, does not intrinsicaly get better through age. Wine regardless of being bottled or not continues to imporve through time unlike other alcoholic beverages.
Two. Lenny says that sometimes the 'simple' answers are not so 'nice' I do not understand your point. 'Reason' in hebrew comes from the same word as 'taste.' Why? because the more understanding and reason, the more tastefull the commandments are.
My point: why stop on the surface. Do not deprive you soul of the powerfull resorces availabletoday for us. Go deeper.
I encourage him at his work, but the reader should keep that in mind- the Rabbi is answering with things that are easily understandable and instantly acceptable, while at the same time giving a sort of 'high'. The plain and simple meanings don't always do that at first glanse.
Brooklyn, NY