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Is There a Logical Proof that there's only One G-d?



Question:

I accept that some sort of "Higher Being" created the universe. But why couldn't there be many such beings? Is there any logical reason to say that there is only one god?

Answer:

The definition of G-d is: "a Being without definition." G-d cannot be defined, because if I define Him then I limit Him. And something limited is not G-d. By defining something, I give it borders. If for example I define an apple as a sweet, round fruit that is green or red, then when I find a long purple fruit, I know that it can't be an apple. An apple is limited to being round and red or green. That is its definition. G-d can't be defined, because by defining Him you are saying that there's something He can't be; but this could not be true, because G-d is unlimited.

That's why there can be only one G-d. Because if you don't have a definition, then there is nothing outside of you. There can be no "other".

An example: two neighboring countries can only be called two countries when there is a border in between them. But if a country has no borders, if there is no defined place where it ends and another country begins, how can you say that there are two countries?

G-d has no borders, so how can there be more than one god? Where would one god end and one begin if there is no dividing line between them?

The act of creation is the act of making borders and drawing definitions: this is an apple and not a banana, this is land and this sea. Creation has definitions. The Creator doesn't have a definition. That's what makes Him G-d. And that's why there can only be one.


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By Aron Moss   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia and is a frequent contributor to Chabad.org.

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Reader Comments
Latest Comments:
Posted: Sep 7, 2009
but then...
...when you say "G-D cannot be defined", you are claiming a duality by implying that there is G-D (1) and his inability to be defined (2). i like reading the mitzvot and the applications for this world instead of worrying about these issues because they wont be understood until the messianic age.
Posted By danny, London

Posted: Nov 4, 2008
Anonymous says...
that all the books are good. And, let us say that each group has a covenant with Gd to go by the book he gave them.

Fine.

But we stood at Sinai and promised to abide by the book he gave US.

Remember that day at Sinai? Remember the beautiful greenery and flowers at the base of the mountain? Remember the smoke and the noise and the fire and the thunder and the lightning? But we were not afraid. We were souls, in no danger of death lilke the living Bnai Yisrael around us. We were thrilled and excited to join in this glorious covenant of service. When Bnai Yisrael said We will do and we will listen, we said it too! We PROMISED.

Let the other books inspire those to whom they were given. We SAW Gd's Voice, he heard Gd's Face. We stood at Sinai and we received Gd's loving gift to us of the way he wanted us to live.

What love!

Gives me chills just to think of it.

And we promised. Hallelujah!
Posted By Ann in Texas

Posted: Nov 3, 2008
G-D
Dear Jon - God was a busy writer. He had a number of different publishers in a variety of languages. He also took the time to whisper in the ear of many a spiritual leader of groups that had no written word and gave them an injunction to repeat His message by word of mouth.
So when you speak of "The Book" to which book do you refer. To whom does that book belong? Is it a spoken book or a written book? Does it matter? I think it better to be like the child who just has faith that there is something bigger and greater who has set the rules by which we are asked to play.
Posted By Anonymous, Osceola, Wi



 


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