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The Kabbalah of the Tallit



Question

What is the deeper significance of the Tallit?

Answer:

The main idea of Jewish prayer is to connect to G-d. But how can a finite, limited human being connect to an infinite, unlimited G-d? Really, it should be impossible. But G-d wants a relationship with us, so He "limited" Himself. He did this by expressing Himself in creation. The world we live in is actually an expression of G-d. Just like a piece of music is an expression of the musician who wrote it, and a painting is an expression of the painter, so too this world and everything in it is G-d's work of art. We can't see G-d but we can see His creation. So just like by looking at a painting or hearing a song we can get a feeling of who the artist is, by observing the beauty of this world, its complexity and its rhythms we can begin to appreciate G-d.

BUT (and this is a big but) even though creation expresses G-d, it could never express His real self. As beautiful as the world is, it is only an insignificant fraction of G-d's true wisdom. And this is where G-d is very different from an artist. To truly express himself, the artist has to put all his concentration, effort and creativity into his work. But for G-d to express Himself it's exactly the opposite -- He limited Himself, lowered Himself to make a physical world. It would be like the brilliant musician having to write a corny jingle about yoghurt for a radio ad. Does that express his genius? NO! It expresses his patience! Similarly, G-d didn't need to invest "effort" in creating such an amazing world. The only effort was in His limiting Himself to create such a finite existence.

The Tallit has two parts - the garment itself and the tzitzit or fringes. The garment surrounds our body, and the fringes hang off it. They represent the two aspects of G-d's being. His true self is totally beyond our capacity to grasp, represented by the garment that envelops us. It is only a tiny fraction of His being, the little fringes dangling off the corners, that we can experience.

No matter how holy we feel, G-d is infinitely holier. He is the Tallit that surrounds us. But no matter how unholy we feel, G-d comes down to us and asks us to talk to Him. He is the Tzitzit reaching down for us to grab onto and kiss.

We need to have this in mind when we pray, so we wear a Tallit.


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By Aron Moss   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Aron Moss teaches Kabbalah, Talmud and practical Judaism in Sydney, Australia and is a frequent contributor to Chabad.org.

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Reader Comments
Latest Comments:
Posted: July 6, 2009
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There was "no effort" in the Tzimtzum ? The Limitation ? There was probably a ton of efforts there!
Posted By Anonymous, NY

Posted: Mar 8, 2009
Kabballa of Tallit
Being a writer of fiction I know the connection between the artist creation an the whole of creation by G-d. No matter what kind of art we use we literally imitate G-d by creating a universe. That universe has surprises. Yet, we still put all of our being into the work. WE imitate G-d, but we can't duplicate G-d's creation.
Posted By S. Lewin, San Jose, Ca

Posted: Oct 1, 2008
The talit symbolises God arround us who are like babies inside his belly. Man have to wear talit to atain a grisp of this aspect of G´d, but women already knows somehow what it is.
Posted By Israel bar Abraham, Fortaleza, Brazil



 


Readings
My Father's Tzitzis
The Kabbalah of the Tallit
Fringes of Fright
A Fitting Antidote
Hanging by a Thread
Strangers In The Night
The String Guy

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