When Joseph was about to sin with Potiphar’s wife, a vision of his father popped up into his mind, and he suddenly felt he had the strength to ran away from the temptation. He could not break the holy chain which tied him to his father and the Jewish people.
Indeed, our ability to face difficulties and resist temptations has a lot to do with our parents. When parents live their lives with values, and act with integrity, compassion and self-discipline, then their children are more likely to possess these qualities themselves. Thus, when a child gets a poor mark on a test, tracks mud into the house, is insolent, or fights with a siblings, well-parented parents are likely to respond with calm dignity and logic, saying, “We’ll find solutions. You are safe with me. I care about you, not the dirt or the marks.”
Our ability to face difficulties and resist temptations has a lot to do with our parentsBut what happens to the children of parents who were violent, panic-stricken, depressed or living in an addictive fog? Their “attachment style” is totally different. Instead of focusing on solutions, they are likely to be flooded with feelings of failure, anger and anxiety when a stressful event occurs. If there is no memory of how it feels to love or be loved, then dysfunction feels normal. The desire to be calm and loving competes fiercely, and often unsuccessfully, with the urge to revert to old patterns, such as “Get the strap and hit the brat!” or “I can’t face the pain without booze (sweets, chips, Internet, etc.).” Thus, while trying to cope with external difficulties—bills, grades, messes or insolence—the poorly parented parent must also battle with intense emotional baggage which clouds his vision and logic. This parent might hear an inner voice saying:
Their obsessive self-criticism keeps people distant, since they feel unworthy of loveThese negative narratives are engraved on the mind before a child has any choice in the matter. Like a festering infection, they create inner anguish and lead to harmful behaviors that exacerbate the pain. Children who blame themselves for being rejected adopt an “I’m-not-good-enough” attitude. Their obsessive self-criticism keeps people distant, since they feel unworthy of love. They might think, “I’m totally alone, struggling to survive in a harsh and uncaring world.” What happens to people who want love but are scared to be abandoned and rejected? They may become people-pleasers who will do anything to win people’s approval, from lavish gifts and plastic surgery to martyring themselves and tolerating abuse. In contrast, children who blame their parents for their misery become chronically grouchy and nasty, distancing themselves from people by criticizing or ignoring them, acting like they don’t care whom they hurt and alienate. They find it impossible to compliment others, and scorn those who try to so hard to please them. Sadly, these two types often marry each other, with the first battling for crumbs of attention and affection, and the second wondering why those crumbs aren’t satisfying enough.
Another distancing tactic is called “anticipatory anxiety,” which keeps a person in a constant state of hyper-vigilance. It is hard to be happy when thinking, “The painful events that happened in the past will certainly happen again in the future.” This is a survival mechanism which keeps us safe and teaches us, “When I touched fire last time, I got burned, so I better not get too close.” When applied to human relationships, the expectation that one will be hurt, betrayed and rejected makes it impossible to trust. The feeling of agitation is familiar to women who have had many miscarriages and are afraid to get their hopes up, or singles who have been on hundreds of dates and expect the next date to flop as well. The brain wants to protect us by preparing us for the future, but keeps us wary, suspicious and distant.
A third defense mechanism is repetition compulsion, i.e., the tendency to repeat painful events from the past because that is what feels familiar and comfortable. For example, many abused children marry abusers, hoping to get love from the same type of person who hurt them in childhood. Research shows that about 80% of children of alcoholics marry alcoholics, even if they promised themselves never to do so, and even if there is no hint of an alcoholic background when they first meet the person. A woman with a cold and domineering mother might not see that the charismatic go-getter she is about to marry is a control-freak type who will criticize her just as her mother did. With her own children, she is unconfident and passive. And the woman whose mother was often depressed and dysfunctional is married to a man who gives her endless excuses as to why he cannot work at a steady job or keep to a schedule. The children think it is normal to be irresponsible.
The children think it is normal to be irresponsibleNegative narratives seem logical in view of their life experiences. It takes time and practice to learn how to recognize them, dispute them and overcome them. The only way to do this is to become aware. For example:
Become the kind of parent you wanted your parents to beWe speak the “emotional language” of our homes as naturally as we speak our mother tongue. If the language spoken in your home was of fear, despair and anger, your brain might be still addicted to these states. The good news is that with effort and lots of practice, people can change these childhood patterns! How?
The Torah teaches us, “Be holy!” This means that no matter what we experienced as children, we can train ourselves to act with love and to practice self-discipline. In fact, the very effort to give others what we did not get pushes us to reach great spiritual heights.
marshfield,ma
marshfield hills, ma
Ireland, Ireland
I still don't get the connection, but it is okay. It will come around a second time when i learn enough to get it. It is not necessary for you to try to explain again. For now i will treat in like a koan. Koans take a lot of time to get them.
Thanks again.
It is hard to explicate this as it does pose a conundrum re free will but I think this is answerable.
marshfield, ma
i also agree with the rest of your commentary. What i don't see is the connectedness of the first paragraph to the rest. It must be there but can you clarify it more simply please ?
It seems if G_d wrote us all into a story, a cosmic story of give and take, and with a learning curve, then what is determined on this level, produces in some deep, difficult to comprehend way, the Dance itself. But I am seeing it. I am also seeing how names do connect across the universe, in deepening ways, even, by way of indifvidual story.
Maybe this is very hard to understand, and for me, too. But it's a given, meaning I am gifted to see this, as I go about my admittedly small life, in the ever increasing connectivity coming my way. So in this too, we are all of us ONE.
On this plane, in the here and now, the hear and the ow of it, we must support, succor, love and empathize. Plain.
marshfield hills, ma
Ireland, Ireland