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Chabad.org » Learning & Values » Questions & Answers » Mitzvot & Jewish Customs » Why Are the Holy Temple Vessels Not Replicated in Synagogues?
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Why Are the Holy Temple Vessels Not Replicated in Synagogues?


Question:

I’ve noticed that today’s decorative menorah candelabrums, found at the front of most synagogues, do not at all resemble the candelabrum that was in the Holy Temple in Jerusalem. They are not shaped like the menorah we see in pictures and they are certainly not made from pure gold.

Why do we not try to make them more like the one in the Temple? After all, isn’t the synagogue supposed to be a miniature Temple?

Answer:

Indeed we do not replicate the candelabrum or any of the other holy vessels that were used in the Temple. The verse says, “You shall not make with Me gods of gold and gods of silver.”1 The sages explain the words “with Me” to mean the vessels that were used to serve G‑d in the Temple. Thus one may not replicate components of the Temple for any use other than in the Holy Temple.2

Thus one may not fashion furniture after the design of the items in the Temple’s sanctuary, such as a table that is similar to the showbread table (“shulchan”), or a candelabrum such as the one in the Temple (“menorah”). One may make a candelabrum of five, six or eight branches, but a seven-branched candelabrum may not even be made of other metals.3

The Code of Jewish Law states that a seven-branched candelabrum is prohibited even if the candelabrum in question is not the proper size (18 handbreadths) and is missing the decorations that adorned the one in the Temple.4 This is because even if the height and decorations were not there, the candelabrum would still be fit for use in the Temple.5

Thus we do not see components of the Temple replicated in synagogues. The candelabrum present in most synagogues is possibly present because of the custom to light candles in the synagogue on various occasions. Alternatively it could be a hold-over from the times before electricity.

Please see The Guide to the Synagogue Sanctuary from our Synagogue Guide.

Rabbi Menachem Posner
Ask the Rabbi @ The Judaism WebsiteChabad.org

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FOOTNOTES
1.

Exodus 20:20-21.

2.

Avodah Zarah 43a.

3.

Ibid and Rabbi Shabtai HaKohen, the Shach, on Yoreh Deah 141:35. Rabbi Yosi bar Yehudah taught that even a wooden candelabrum is forbidden, because during the story of Hanukkah, when the Hasmoneans recaptured the Temple from the Syrian Greeks, they fashioned a temporary candelabrum out of wooden spears.

4.

Yoreh Deah 141:8.

5.

The Shach on Yoreh Deah 141:36.


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Rabbi Menachem Posner is a member of the Chabad.org Ask the Rabbi team.

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Reader Comments
Latest Comments:
Posted: June 24, 2011
To Shana
I may very well be mistaken, but I believe that, first of all, notice how it's not on display in a Synagogue, which illustrates my second point, that much of what is showcased in such a manner is not controlled by religious parties...

I have walked past that area with my religious uncle and I noticed him scorning and looking away purposefully.

Also, I might mention that Chabad makes it a point to display --if at all -- the Menorah in a different form then its actual original one, that of straight lines projecting from the center, as opposed to curved arms, so as to differentiate between the actual design.
Posted By Yossi

Posted: June 22, 2011
If I remember correctly, there is a menorah in the Old City that is supposed to be fit for the Temple, that was made specifically so that it will be ready for use when the Temple is rebuilt (it should be today!). If that is halachically not permissible, why is it showcased with such pride in the heart of Jerusalem?
Posted By Shana, Brooklyn, NY



 


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