In order to answer these questions, we must explain another basic concept:
What is a Jew? What distinguishes a Jew from his non-Jewish neighbor? Please
note that I am not asking here ‘Who is a Jew?’ but ‘What is a
Jew?’ because the answer to the question ‘Who is a Jew?’ is very clear: one who
was born to a Jewish mother or has converted to Judaism according to the laws
stipulated in the Torah. This does not, however, answer the question ‘What
is a Jew?’
People often answer this question by saying that being Jewish means ‘feeling
a sense of belonging to the Jewish people’. This is a not a satisfactory answer.
It simply transfers the question of identity away from the individual. What,
then, is the Jewish People? A Nation composed of individuals that have no other
identity other than belonging to a People that has no definition? It is like
saying that the definition of ‘tree’ is: ‘part of a forest’. The reasoning is
the other way around. Once I know what a tree is, I can then define what a
forest is by saying ‘a group of trees’. I cannot define what a tree is simply by
saying: ‘part of a forest’!
It is also obvious that I cannot define what a Jew is based on his or her
fulfillment of the Mitzvos, because here, too, the reasoning goes the other way
around: One has the obligation to do Mitzvos because he or she is Jewish. I
cannot say that one is Jewish because he or she fulfills the Mitzvos. Consider:
a recently born baby is Jewish even though he or she has not fulfilled a single
Mitzvah and has no conscious awareness of faith! A Jewish baby boy is
circumcised because he is Jewish; he is not Jewish because he is circumcised.
What, then, is a Jew?
After studying the matter for many years and having countless conversations
with Jews of every degree of observance and belief, I think that the most
convincing and coherent answer is that the distinguishing element of the Jew is
the Neshamah (soul) that every Jew possesses. The soul of the Jew is different
than the soul of the non-Jew. They have different characteristics, potentials
and needs. Every Jew has essentially the same type of soul as any other Jew.
This Jewish soul is inherited from his or her mother. It is the common
denominator that connects the Russian Jew with the Syrian, Yemenite, Canadian or
Uruguayan Jew, even though they do not speak the same language and may have
different customs and habits. The only meaningful difference between one Jew and
another is the level and intensity of expression of this common essence. In
some, this essence manifests itself constantly, while in others, it expresses
itself once a year and in others it may express itself once in their lifetime.
This definition of ‘What is a Jew?’ does not contradict the aspiration that
one may have to be a ‘citizen of the universe’, because in order to really be a
‘citizen of the universe’, one must fulfill his or her specific role
within the universal community. Being a ‘citizen of the universe’ does not
imply denying the particular role that one has, but, rather, inserting oneself
into society with a clear identity and purpose.