A correspondent wrote regarding a student who had reviewed a chasidic
discourse mentioning the Rabbinical dictum, 1 Israel
arose in thought first. The reviewer had explained that the souls of Israel
are considered pre-existent [i.e., primary] and cannot be described as created.
The correspondent wonders whether the student understood the subject matter
properly. Most probably, he thinks, the reviewer was mistaken since the term pre-existent
should refer to none but G-d. Parenthetically,
he also quotes Tanya [ch. 2] "[souls are] actually a part of G-d,"
maintaining that this is difficult to conceive. He concludes with the suggestion
that perhaps it would be preferable not to discuss such abstract subjects at
all, for they give ground to the allegation that chasidim are irreverent.
Besides, he remarks, mortals can never really understand these matters.
In summary, he feels that 1) the reviewer no doubt erred, since only G-d can be called pre-existent,
2) public discussion of such topics exposes
chasidim to criticisms of irreverence, and 3) mortals are incapable of clearly
understanding such subjects.