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307. True Belief

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From a letter by the Rebbe:

I do not accept your assertion that you do not believe.

For if you truly had no concept of a Supernal Being Who created the world with purpose, then what is all this outrage of yours against the injustice of life?

The substance of the universe is not moral, nor are plants and animals. Why should it surprise you that whoever is bigger and more powerful swallows his fellow alive?

It is only due to an inner conviction in our hearts, shared by every human being, that there is a Judge, that there is right and there is wrong. And so, when we see a wrong, we demand an explanation: Why is this not the way it is supposed to be?

That itself is belief in G‑d.

Based on letters and talks of the Rebbe, Rabbi M. M. Schneerson
From the wisdom of the Lubavitcher Rebbe, of righteous memory; words and condensation by Rabbi Tzvi Freeman. To order Rabbi Freeman’s book, Bringing Heaven Down to Earth, click here.
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Discussion (9)
August 12, 2011
Morality as reason
Actually, no. Every 'decision making' does not revolve around survival. Take the case of ones sacrificing their own life for a 'greater good.' That would be the anthisis of personal survival. Morality does not exist without a concious agenda. It's the difference between acting on instinct and with abstract thought. Animals & plants act according to their programming within a given situation. Humans act with reason (though admittedly it sometimes it doesn't seem that way).
Ben
Austin, TX
August 11, 2011
Morality as an existential state
From this perspective, morality is not seen as an exclusively human attribute playing itself out in a 'non-survival sense' decision-making process (does not every decision-making revolve around survival, however subliminal?), rather it is incorporated to the very texture of existence. Here there can be no question of something being moral or not, here Morality becomes existence. This I believe is what Judaism refers to as The World to Come.
zeynep
istanbul
August 11, 2011
Morality is a DECISION to distinguish between good and bad in a non-survival sense or in an abstract manner. Plants & animals lack the capability to make such an assessment. In this, humans are unique. Thus, while we posses morality, the rest of the universe as we know it runs on survival instinct.
Ben
Austin, TX
June 19, 2011
Against the chaos theory
Me again.Sorry, but I can't get over this idea of the substance of the universe not being moral. It truly hurts. And now with one other soul feeling the same way (thank you Tuviah) we shall invite the voice of a prophetic soul: Isaiah-Chapter 11,6-9. 'And a wolf shall live with a lamb, and a leopard shall lie with a kid;and a calf and a lion cub and a fatling shall lie together, and a small child shall lead them.And a cow and a bear shall graze together,their children shall lie; and a lion, like cattle, shall eat straw. And an infant shall play over the hole of an old snake and over the eyeball of an adder, a weaned child shall stretch forth his hand.They shall neither harm nor destroy on all My holy mount, for the land shall be full of knowledge of the L-rd as water covers the sea bed.' May this be our collective meditation.
zeynep
istanbul
June 15, 2011
'The substance of the universe is not moral'
I was quite a bit startled when I came upon this sentence,for it seemed to openly contradict a fascinating concept which was posted on Erev Shavuot(281,Penetrating Wisdom).'At Mount Sinai,tradition tells,there was no echo.Torah penetrates and is absorbed by all things,because it is their essence..'This was a true revelation for me, a groundbreaking,reality-transforming Truth (in contrast to a mere conceptual ingenuity).I have intensely meditated upon it;quite in the same spirit as described in 296-Meditation (Thank you Rabbi Freeman,this all works so beautifully, how indebted we are to this wonderful tradition!).So then,latest since Mount Sinai we have a moral universe;that this moral texture of the universe is hidden from human perception is yet another truth (and perhaps this is what the Rebbe is referring to) but only a 'temporary' one.As the cumulative jewish meditation gains in strength,we will be granted the ultimate revelation, which will be our Redemption. Love to all.
zeynep
istanbul
June 15, 2011
Amen! the hardest part is finding that part of you that MAKES you think and feel this way and why it is you make these instinctual choices of right and wrong. Where does it come from? Has society or daily living trained you to think and believe collectively OR does it come from within?

This is why Tefillin is so important, think..feel, heart...soul and to make sure all is one with the creator.
john smith
fort lauderdale, fl
June 15, 2011
The Universe is Not Moral
If the Rebbe is saying that the universe is not moral -- just as plants and animals are not moral, then how can we have trust in Hashem?

If Hashem is part of all this, then the chaos theory is correct.
Tuviah
NYC, NY
June 15, 2011
True Belief
Wonderful words from the Rebbe! I guess this answers the excuse of any unbelief folks! It is so nice to learn wisdom of Solomon from him! Thank you rabbi Freeman for bringing the past to the present that I can hear and remember Eternal Truth.
Anonymous
Forest Hills, NY/USA
April 7, 2008
Well said!
Eric S. Kingston
North Hollywood, CA
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