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134. The Rainbow

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Our world is a world where a rainbow could be.

At first, there was a world that only received and returned no dividends. Its inhabitants took no ownership. They lived with their Creator’s benevolence, they did what they did with no need for excuses, and eventually died as they died. And that was it.

With the Flood, this world was re-created. The earth was cleansed, the atmosphere purified. It became a world that could take the sunshine that poured in from above and refract it into many colors.

It became a world where a created being could be born, take the soul, body, share of the world and all the sustenance its Maker gave to it, use that, do something with that -and then return it, saying, “See what I have done with that which you gave me!”

And so, G-d vowed to never destroy the world again. For, if the inhabitants would go wrong, they might always turn around and clean up their own mess.

Based on letters and talks of the Rebbe, Rabbi M. M. Schneerson
From the wisdom of the Lubavitcher Rebbe, of righteous memory; words and condensation by Rabbi Tzvi Freeman. To order Rabbi Freeman’s book, Bringing Heaven Down to Earth, click here.
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Discussion (5)
October 28, 2010
Re: Rainbow is a Sign
Thank you, Brian, for that enlightening insight!
Rabbi Tzvi Freeman
October 28, 2010
Rainbow is a Sign 2
The 4 dimensional space-time field describes the field in which sentient and visually competent creatures potentially may experience a rainbow. Like the mind-bending fact that Light is a wave and a particle; the wave of the moving field in which a rainbow may be observed (moving with the angle of the sun in regard to the plane of the potential observer) collapses into a particle, when an observer "sees" the rainbow! "Sees" in quotes because the phenomenon is an artifact of the visual system's being particularly oriented within the potential field..
Rainbows necessarily are phenomena appreciated only by particular individuals, gazing in particular directions at particular times, under particular atmospheric conditions!
Everything about the seeing of a rainbow stresses the need for particularity. One cannot be omniscient and see a rainbow! One must be an individual to do so.
So, the Creator is promising not to judge humanity as a whole ever again!
Brian S
Simsbury, CT
October 28, 2010
Rainbow is a Sign 1
The rainbow is a sign. But of what? Yes it is a sign to remind us of our Creator's promise never to destroy the world again, by flood.
A flood is no respecter of individuality. The Creator regretted His Creation, and judged it as a whole. But the rainbow....
The rainbow is unique. It has no independent existence outside an individual's mind. Where does it exist? It is NOT where we point to and exclaim "ooh and ah!" The RB is an artifact that occurs when sunlight is refracted through raindrops, each acting as a prism. But that is necessary but not sufficient! The refracted light must enter the functional visual apparatus of a sentient creature, who is within the field in which the refracted rays are streaming. This field is defined by the the sun, the refractive droplets, and the specific angle of the observer's eyes viz the light source (sun). There is a field, as in Quantum mechanics, that includes the all the points in space-time that fulfills the requirements for a rai
Brian S
simsbury, CT
October 6, 2010
Re: Noah's ark
None of this presents any challenge whatsoever to the stories of the Bible. On the contrary, if the story is true, why shouldn't it also appear in different forms in other literatures?

Concerning the ancient kings of Egypt, all historians recognize that these are not factual chronicles but "mythology in stone."

For an up-to-date discussion of Biblical History from the perspective of objective experts, I urge you to read "A Biblical History of Israel" by Iain Provan et al, and "On the Reliability of the Old Testament" a K.A. Kitchen. Also of interest is Joshua Berman's highly acclaimed recent work, "Created Equal--How The Bible Broke with Ancient Political Thought."
Rabbi Tzvi Freeman
October 6, 2010
Noah's ark
Shalom, recently, my husband did some in-depth studying regarding Noah's ark and the early chapters of Genesis. We found out that the stories we had always considered holy and copied down from the Jewish sages to be most likely, if not altogether truly based on Babylonian myths! I know this sounds outlandish, but the tree of life story, along with cherubim guarding the tree of life is commonly known among archaeologists to be what the ancient Babylonians believed. Also, Noah's ark follows the stories known as "The Epics of Gilgamesh" in almost every detail. These are ancient myths from Babylon that we think our Jewish ancestors may have adopted while in Babylonian captivity so long ago. It is interesting that the flood is never talked about elsewhere in the Tanach and that the tree of life is never mentioned either! Also, in the ancient kings list of Egypt there is no break in the recording of the kings reigns when there should have been, had there been such a flood. What do you think
Barrie
Hot Springs, AR
arjewishcenter.com
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