HOME | CONTACT US | DONATE LoginLOGIN Ask the RabbiASK THE RABBI
Chabad.org - Torah, Judaism and Jewish Info Texts & Writings
 
Chabad.org » Learning & Values » Texts & Writings » Chassidic Texts » Tzava'at Harivash » 125
PrintSend this page to a friendShare thisSubscribe



Book Title Tzava'at Harivash
By Rabbi Israel Baal Shem Tov; translated and annotated by J. Immanuel Schochet
Published and copyrighted by Kehot Publication Society
« Previous Next »

125

“A righteous person will flourish like a date-palm, grow tall like a cedar in Lebanon.” (Psalms 92:13)

There are two types of tzadikim (righteous people), and both are perfectly righteous. The difference between them is as follows:

One is in a continuous state of deveikut (attachment) to God and performs the service incumbent upon him. He is a tzadik, however, just for himself, and not for others. That is, he does not make his righteousness affect others. He is the one who is compared to a cedar of which our sages, of blessed memory, said that it does not bear fruits. (Taanit 25b) For he is a tzadik just to himself and does not produce fruits, i.e., bringing others back to goodness so that tzadikim may multiply and be fruitful in the world. He is concerned but about himself, to “grow tall” and enhance his reward.

The second type of tzadik is compared to a date-palm, which produces fruits: “he will flourish like a date-palm,” that is, he “brings out the precious from the vile” (Jeremiah 15:19), he causes goodness to flourish and multiply in the world.

Our sages, of blessed memory, thus said that “the perfect tzadikim cannot stand in the place where the baalei teshuvah (penitent) stand.” (Berachot 34b) That is, this second type of tzadik is called baal teshuvah, i.e., he is the proprietor and master of teshuvah. 1 For he restores others to goodness, “turned many away from iniquity” (Malachi 2:6), and effected teshuvah in the world. His reward is doubled and redoubled far beyond that of the first type of tzadik, 2 though the latter, too, is perfectly righteous. 3


« Previous
Next »

PrintSend this page to a friendShare thisSubscribe
FOOTNOTES
1. This interpretation of the term baal teshuvah in the literal sense of “master (in Kabbalistic context: ‘husband’) of teshuvah,” appears in Zohar II:106b. (This concept of the tzadik as baal teshuvah is discussed at length in R. Mosheh de Tirani, Bet Elokim, Shaar Hateshuvah, ch. 3.) In this context, the tzadik becomes the cause of teshuvah of the wicked; see Keter Shem Tov, sect. 270; and the Maggid’s Or Torah, No’ach, sect. 15, and Aggadot, sect. 486, 487 and 489.
2. See Zohar II:128b: “The worthy person must pursue the wicked to remove from him the filth [of sin] and to subdue the sitra achara.. This is a praiseworthy act effecting an exaltation of the Holy One, blessed is He, more than from any other praiseworthy act, and this exaltation is greater than all others.. Come and see: whoever takes the hand of the wicked and induces him to forsake his evil way, rises with three ascents unlike any other person.” (see the sequel there and on the next page). Note the Baal Shem Tov’s interpretation of this passage in Keter Shem Tov, sect. 113 and 251 (and see there also sect. 131 and 389), cautioning that the wicked must be restored to goodness with empathy and kindness.
3. Cf. the differentiations between Noah, Abraham and Moses in Zohar I:67b, 106a and 254b; and also in Devarim Rabba 11:3.

By Rabbi Israel Baal Shem Tov; translated and annotated by J. Immanuel Schochet   More articles...  |   RSS Listing of Newest Articles by this Author
Published and copyright by Kehot Publication Society, all rights reserved.
 


Tzava'at Harivash
122
123
124
125
126-127
128
129
Showing 112 - 118 of 132

Search Tzava'at Harivash
 


Tzava'at Harivash - The Testament of Rabbi Israel Baal Shem Tov
  Tzava'at Harivash is an anthology of teachings and instructions attributed to the Baal Shem Tov and his successor, R. Dov Ber, the Maggid of Mezhrich. The translation, by a foremost authority on Chassidism and Jewish Mysticism, is enhanced by source-references, brief commentaries, notes on the passages that were perceived to be controversial, and a comprehensive introduction.

 Kehot Publication Society and Merkos Publications, the publishing divisions of the Lubavitch movement have brought Torah education to nearly every Jewish community in the world. More than 100,000,000 volumes have been disseminated to date in over 12 languages, both for newcomer as well as for those well versed in Torah knowledge.