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Why & When Does Reincarnation Occur?


Every descent of the soul into this world has a specific Divine purpose. This is the case whether it is the soul’s first descent or a subsequent reincarnation. There are many aspects of gilgul haneshamot—reincarnation of the soul—that are complex and intricate beyond the scope of this response. However, to understand the general purpose for reincarnation, we can look to the three reasons outlined by Rabbi Yeshaya HaLevi Horowitz, as provided by the Kabbalists, in his classic work Shnei Luchot HaBrit (Shaloh).1

1. There are some sins for which the cleansing in the spiritual realm alone does not suffice. Thus souls who have sinned and have not properly repented whilst alive, are sometimes forced to undergo a second round of life in this world as rehabilitation for sins previously committed. For the most part, rehabilitation occurs when the soul is faced with the same challenge to which it succumbed in its previous life, and overcomes it.

(This is also the reason why one should endeavor to do teshuvah (repentance) even if he knows that he has not done anything overtly wicked. After all, he may still have leftovers from a previous lifetime that need fixing. In fact, many have the custom to say, “I hereby forgive anyone who has angered or vexed me . . . in this incarnation or in another incarnation,” before their bedtime prayers every night.)

2. Reincarnation provides an opportunity for souls to perform those commandments that they were unable to do in a previous incarnation. Rabbi Isaac Luria (known as the Arizal) explains that the soul is comprised of 613 channels, which parallel the 248 limbs and 365 blood vessels of the human body.

These 613 channels attain eternal elevation when the soul fulfills all 613 commandments during its earthly descent. Usually a soul does not manage to fulfill all the commandments in one go, and must be repeatedly reincarnated until it has fulfilled them all.2

3. There are some souls who do not descend for their own growth or perfection. Rather, the only reason they return to this earth is to benefit others. This can be to help out an individual or the entire generation, spiritually or materially.

Now that we know why souls generally reincarnate, it should be noted that in theory a soul can reincarnate as many times as needed until it fulfills its mission. Yet this can occur only if it rectifies at least a minute portion of its past while reincarnated. However, a soul that has reincarnated three times without having rectified anything at all is not reincarnated again.3

This would imply that a soul that has reincarnated three times without rectifying its past has no other recourse for further rehabilitation and is forever doomed.4

However, the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, explains that only reincarnations into human beings is limited to “three strikes and you are out.” These souls can still continue to be reincarnated, first as kosher animals, and then, in decreasing order, as non-kosher animals, plants, and even eventually as inanimate objects, as long as the need exists.5

Therefore, even those souls who have transgressed sins so great that it is said that even languishing in Gehenna does not help rehabilitate them, have a way to be rehabilitated through reincarnation, and ultimately are reunited with their source.6

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FOOTNOTES
1.

Torah Shebichtav, Parshat Ki Teitzei.

2.

See Sefer HaGilgulim, ch. 4; Shaar HaGilgulim, Hakdamah 11:16. This excludes commandments that are incumbent only upon a specific individual such as a king, since he discharges the obligation of all of Israel; see Tanya, Iggeret HaKodesh, Epistle 29, and the footnotes of the Lubavitcher Rebbe printed in Lessons in Tanya ibid.

3.

See Kitvei HaArizal, Shaar HaPesukim, Parshat Yitro. This is reflected in the verse (Exodus 34:7), “. . . He visits the iniquity of the fathers upon the children unto the third and fourth generation . . .,” meaning that G‑d leads them through up to four incarnations (the original one plus three reincarnations).
Additionally, it is inferred from the fact that the verse (ibid.) states, “. . .preserving lovingkindness for thousands . . .”, that in general, a soul which has rectified part of its past, only reincarnates up to two thousand times. See Shaar HaPesukim loc. cit.

4.

See Shaar HaPesukim loc. cit.

5.

There is, however, an important distinction between souls that reincarnate into human bodies and those that reincarnate into other creatures. When a human soul incarnates into an animal, it does so merely as an observer. That is to say that this creature is like any other creature of its kind, except that a reincarnated soul is trapped inside. The excruciating pain and sorrow the soul experiences while trapped inside the animal, forced to live and observe the life of this creature while powerless to control its behavior, serves to rehabilitate it.
Additionally, while this soul cannot really rehabilitate itself as it has no control over the action of the creature, it can sometimes be rehabilitated through the actions of others, for example, by someone reciting a blessing over it, if it is kosher.

6.

Igrot Kodesh, vol. 1, p. 153.
Often they need the help of other souls in order to rehabilitate themselves. This is the reason why the Baal Shem Tov and the Arizal, respectively, would sometimes travel great distances in order to recite a blessing at a certain location or over a specific dish.


By Yehuda Shurpin   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Yehuda Shurpin responds to questions for Chabad.org's Ask the Rabbi service.

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17 Comments Posted  |  Post A Comment
Reader Comments
Latest Comments:
Posted: Jan 6, 2012
Reincarnation
Who are we to decide what sin is so great that G-d cannot forgive it? Since He knows we are nothing more than dust and He can count the numbers of hair on our head?

If we are faithful to confess our sin and turn from it He will forgive us.

Are we above G-d to determine what is forgivable?
Posted By Anonymous, Kingman, Az

Posted: Jan 5, 2012
What to do to attain reincarnation.
For those of us who have committed sins so great than even the Gehenna is unable to clean reincarnation is an opportunity to get rid of our sins. To have access to Gehenna we have to be dead.
"There are some sins for which the cleansing in the spiritual realm alone does not suffice." This happen when we are here on Earth, during our lifetime.
As I'm living with a transgressed sin and as I have undergone repentance (teshuvah) then I've been left but with one only choice: reincarnation. What do I have to do so that in my next life I will be able to overcome the challenge I haven't been able to overcome in this present life. All suggestions welcomed.
Posted By Mr. Jorge Munuzuri

Posted: Jan 5, 2012
Reincarnation
I am really surprised by the concept of reincarnation in the Jewish religion.

Where in the first 5 books of the Talmud does it reference reincarnation?

Where is the proof this is the Word of G-d?
Posted By Anonymous, Kingman, Az

Posted: Jan 1, 2012
LIKELY HOOD OF REINCARNATION...
I was most admirable concerning the issue of reincarnation. This may be a true scenario, but how does one know such intricate details. Only those whom have experienced life after death can determine such a issue. The analysis that a creatures bones can maintain another form of human life is totally blissful. Today someone might interpret this as something they should go about trying to accomplish. I just hope we all can get a clear understanding about who does the reincarnation around here, and whom lisens learns and abides.
Posted By DeAngela A. Wright, Beacon, New York

Posted: June 23, 2011
Reincarnation
Do you mean to tell me that a soul is given three chancess and if it does not complete its course....it goes to the devil?
Posted By Ed., Coconut Creek, Florida

Posted: Feb 8, 2011
I didn't even know Jews believed in reincarnation. Wow!
Posted By Anonymous, Kennett Sq, PA

Posted: Feb 8, 2011
Reincarnation and purpose
"However, a soul that has reincarnated three times without having rectified anything at all is not reincarnated again."

Well. That explains my lifelong sense of panic and urgency :-)
Posted By Ilene Stackel, Naples, FL

Posted: Jan 28, 2011
I do not see reincarnation in Torah. Is it Talmud?
Posted By Laurel Bat Zion, Middletown, CA

Posted: Jan 26, 2011
Author's response
Re: Mario

Reincarnation is not a substitute for the resurrection. In fact, if a soul is reincarnated twice then both bodies will be resurrected, see which body will a reincarnated soul return?

Re: Thomas

It is indeed correct that a soul can sometimes be reincarnated for a very short time. Here is a link to the story I think you are referring to The Reincarnated Prince

Re: Scriptural basis

See Where is reincarnation found in G‑d's word, as opposed to Man's word?
Posted By Yehuda Shurpin (Author)

Posted: Jan 25, 2011
Scriptural basis
What Scriptures do you base your belief in reincarnation on?
Posted By Mr. Jeff Huddleston



 


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