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What Is Bitachon?

Real Confidence

(sephardi: bē-tā-ḥon ashkenazi: bi-TÄ-khon) בטחון root: בטח
Related words: Secure, Confident, Promise


What it is

Generally translated as trust, bitachon is a powerful sense of optimism and confidence based not on reason or experience, but on emunah. You know that "G‑d is good and He's the only one in charge," and therefore you have no fears or frets.

Like emunah, bitachon is super-rational. The person who holds such an attitude will always be able to point out the positive side of life's experiences, but it's obvious that his or her bitachon is not based upon these. It is not an attitude based on experience, but one that creates experience. It says, "Things will be good because I believe they are good."

On the other hand, bitachon is not a strategy to manipulate the universe. Your belief does not create good—the good in which you are so confident is already the underlying reality. Your belief only provides the means by which that reality can surface. See "Is the Law of Attraction Jewish" for more on this point.

There are varying degrees of bitachon, according to a person's degree of emunah. One person may have emunah that, although things right now are not good, they are all for the good (eventually). A higher, yet more enlightened emunah is that everything right now is good—even when it superficially looks terrible. See "When Bad is Good" for the stories of Rabbi Akiva and Nachum Ish Gamzu that illustrate how these two attitudes can play out in the resultant bitachon.

When it’s needed

Unlike emunah, bitachon does not live inside a person in a uniform state. Most of the time it's fine sitting in the background: You go about your business the best you can with perfect faith that, "G‑d will bless you in whatever you do," and therefore, it's not your own smarts or hard work that will provide success, but "G‑d's blessing is what makes a man rich."

But then, situations arise from time to time when you can't see any natural means by which you can get out of this. At that point, bitachon needs to wake up and step up to bat. Rather than saying, "Whoa is me! Who can help me?" you say, "My help is from G‑d who makes heaven and earth—and therefore can do whatever He wants with them."

What it does

Bitachon carries with it a profound, albeit subliminal cosmology: Even a simple Jew believes that G‑d can provide for our needs despite all odds—even contravening the natural order—and yet without breaking a single law of nature. Healing will come through a good doctor, profit will come through better clientele—yet the doctor and the clientele are only channels, the real healing and profit straight from G‑d's blessing. In other words, we find in bitachon a G‑d beyond nature, within nature.

Which explains why when a Jew is in trouble, s/he first takes care of spiritual matters—such as checking tefillin and mezuzahs, pledging charity or some other mitzvah, spending more time in Torah study—before dealing with the material urgency at hand: First get the blessings in place, then deal with the channels through which they will come.

How to get it

For any person, bitachon can be a source of tranquility and happiness through the vicissitudes of life. Many read the story of the manna (Exodus ) every day to strengthen their bitachon. Reading and telling stories of others who lived on bitachon also helps. But nothing helps more than meditating deeply upon the deep relationship we each have with the Source of All Good, and putting that conviction to work for you whenever necessary.


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By Tzvi Freeman   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Tzvi Freeman, a senior editor at Chabad.org, also heads our Ask The Rabbi team. He is the author of Bringing Heaven Down to Earth. To subscribe to regular updates of Rabbi Freeman's writing, visit Freeman Files subscription.

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19 Comments Posted  |  Post A Comment
Reader Comments
Latest Comments:
Posted: May 16, 2012
r h - may 13, 2012
Hey Ruth, check my Feb 8, 2011.You are a leader.

You are a very refined person. Many rabbis are working to get to your level. Most are not aware that they are not there, but think that they are.

I read your posts as avidly as i read R. Tzvi. In my mind, Chabad.org has skimmed off the best Chabad rabbis and we get to learn from them.

Torah is a guide to becoming refined. As you say, many people you know do not need religion to refine their living style/personality. Many get it from their parents and peers and not Torah.

So keep on reminding us about the Music and the One Awesome Storyteller. Just as Judith embodied the best definition of Bitachon for R. Tzvi ( Feb 6 , 8 2011 ) , you embody the best definition for me. By definition of Bitachon i mean that cold steely resolve/belief upon which the ebb and flow of the flames of Emunah is built.
Posted By Anonymous

Posted: May 13, 2012
to follow the LIEDER and join, in song
I have met the greatest beauty of being in people often disenfranchised, who have never studied Torah but whose lives are totally about respect for the environment and who know, intuitively, what is sacred. And they are also very interested and open to the stories of others, and they sparkle with a certain joie de vivre, that is really about what is important: the MUSIC.

It's so interesting to have commented now, perhaps more than, two hundred times on line and to never ever get a meaningful response from a rabbi that addresses what I have been saying. But then again, I have to know, it's not about this, because you see, G_d wrote not part of the story, but the entire story, and being left gathering diamonds and sharing the road, I know, that G_d, who is following me, and driving my story, created the most Amazing story EVER told and it is, irrefutable, because what I have on paper, never recognized in these pages, is total PROOF, and I know it. I bow to the greatest storyteller EVER.
Posted By ruth housman, marshfield hills, ma

Posted: May 11, 2012
For Rabbi Tzvi Freeman
Thank you so much!! so amazing. I learned a lot from the articles that you write. Keep writing!
Posted By Lian, Pontianak, Indonesia

Posted: Dec 2, 2011
WOW
So this is what I have felt for so long. People think it's strange that I have such an unexplainable positive attitude towards life that i don't attribute to anything materialistic. I just am so at peace with life and who i am that things naturally fall into place and even when they are not always the way i'd like them to be i can always see the positive and quickly forget the negative. Bitachon is truly a beautiful thing i wish everyone could experience.
Posted By iudith, seattle, wa

Posted: May 29, 2011
woww this is absolutly amazing!! everything i couldn't put into words is right here and im soo happy i stumbled upon this :)
keep writing more inspiring articles and i will DEFINETLY check em outt
Posted By Sally, brooklyn

Posted: Feb 8, 2011
arrogance
Yes Ruth - you have discovered arrogance in rabbis. Same for me. For most of them it is a cover up for their limited intelligence. They feel undermined by people more intelligent than they are, and must latch on to their authority at all costs.
Then there are the ones who have inflated egos who think they own the shul. Then there are the ones who are always in a hurry because they are incapable of managing their time. Looking busy makes them feel important. Most congregants equate busy with important. But it isn't so.

But then there are the ones like R.Tzvi. Who knows what he would be like in real life, but in this venue we have his ear and voice. Chabad.org has been phenomenal in bringing his worldly intelligence to us. Although he is a standout from the crowd, there are others who know how to teach quite well. And besides, a lot of average rabbis are good people.

Moral of the story. Hang on to the rabbis who attract you. Try to duck the ones that do not attract you.
Posted By Anonymous, w

Posted: Feb 7, 2011
commentary
It does seem there are Rabbis here that do have a "following", and that is because there is a poetry to their writings, and a deep listening attitude as evidenced by their active dialogue with what is written in commentary. And they love to teach.

I will say that in my life, I have encountered a kind of arrogance in a lot of rabbis which is not conducive to listening or being heard. But of course not all. Or I wouldn't be here, on line, reading and learning and sharing.

I believe we are all of us, downloading from the Source, and I have learned so much from the beggar on the streets, and from my patients, who have shown me JOB in the Clinics.

When we rush to teach we often, don't see that the pupil has stars in his/her eyes, and we would do well, to stop, and find out, where they have been, to carry such inner wonder and project such beauty.

I have learned that my patients have everything to teach me, more so, than I, them. And for me that is a supreme privilege.
Posted By ruth housman, marshfield hills, ma

Posted: Feb 7, 2011
yep - Feb. 7, 2011
Hey Judith, you see it. R. Tzvi has a way that gets so many of us to follow Judaism.
Posted By Mordi

Posted: Feb 7, 2011
For Rabbi Tzvi Freeman
It is from the bottom of my heart that I thank you for that wonderful encouagement you gave me on the article Bitachon...On a personal note I want to say I admire your work greatly not only are you a powerful writer but a true and glorius one and a Chassidic Rabbi who truly knows what compassion is-thanks again
Posted By Miss Judith Witten

Posted: Feb 6, 2011
for Miss Judith Witten
Judith, that's the best definition of bitachon I've ever read! Well worth writing and publishing just for that!
Posted By Rabbi Tzvi Freeman (author)



 


Building Blocks of Jewish Thought
Godliness
Torah
Mitzvah
Tefillah
Spirituality
Kabbalah
Chassidut
Chabad
Emunah
Bitachon
Hashgacha
B’riah
Chutzpah
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